Brojevi 5
1 I reèe Gospod Mojsiju govoreæi:
Then the LORD said to Moses,
2 Zapovjedi sinovima Izrailjevijem neka istjeraju iz okola sve gubave i sve kojima teèe sjeme i sve koji su se oskvrnili o mrtvaca,
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
3 Bio èovjek ili žena, istjerajte, iza okola istjerajte ih, da ne skvrne okola onima meðu kojima nastavam.
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
4 I uèiniše tako sinovi Izrailjevi, i istjeraše ih iz okola; kako Gospod kaza Mojsiju, tako uèiniše sinovi Izrailjevi.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
5 Još reèe Gospod Mojsiju govoreæi:
And the LORD said to Moses,
6 Reci sinovima Izrailjevijem: èovjek ili žena kad uèini kakav grijeh ljudski, te zgriješi Gospodu, i bude ona duša kriva,
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
7 Tada neka priznadu grijeh koji su uèinili, i ko je kriv neka vrati cijelo èim je kriv i neka dometne ozgo peti dio i da onomu kome je skrivio.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
8 I ako onaj nema nikoga komu bi pripala naknada za štetu, neka se da Gospodu i neka bude svešteniku osim ovna za oèišæenje kojim æe ga oèistiti.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
9 Tako i svaki prinos izmeðu svijeh stvari koje posveæuju sinovi Izrailjevi i donose svešteniku, njegov neka bude;
Every sacred contribution the Israelites bring to the priest shall belong to him.
10 I što god ko posveti, neka je njegovo, i što god ko da svešteniku, neka je njegovo.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
11 Još reèe Gospod Mojsiju govoreæi:
Then the LORD said to Moses,
12 Kaži sinovima Izrailjevim i reci im: èija bi žena zastranila te bi mu zgriješila,
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
13 I drugi bi je obležao, a muž njezin ne bi znao, nego bi ona zatajila da se oskvrnila, i ne bi bilo svjedoka na nju, niti bi se zatekla,
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
14 A njemu bi došla sumnja ljubavna, te bi iz ljubavi sumnjao na svoju ženu, a ona bi bila oskvrnjena; ili bi mu došla sumnja ljubavna te bi iz ljubavi sumnjao na svoju ženu, a ona ne bi bila oskvrnjena;
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
15 Onda neka muž dovede ženu svoju k svešteniku, i neka donese za nju prinos njezin, deseti dio efe brašna jeèmenoga, ali neka ga ne polije uljem i neka ne metne na nj kada, jer je prinos za sumnju ljubavnu, dar za spomen da se spomene grijeh;
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
16 I neka je sveštenik privede i postavi pred Gospodom.
The priest is to bring the wife forward and have her stand before the LORD.
17 I neka uzme sveštenik svete vode u sud zemljani; i praha s poda u šatoru neka uzme i uspe u vodu.
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
18 I postavivši sveštenik ženu pred Gospodom neka joj otkrije glavu i metne joj na ruke dar za spomen koji je dar za sumnju ljubavnu; a sveštenik neka drži u ruci svojoj gorku vodu, koja nosi prokletstvo.
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
19 I neka sveštenik zakune ženu, i reèe joj: ako nije niko spavao s tobom, i ako nijesi zastranila od muža svojega na neèistotu, neka ti ne bude ništa od ove vode gorke, koja nosi prokletstvo.
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
20 Ako li si zastranila od muža svojega i oskvrnila se, i kogod drugi osim muža tvojega spavao s tobom,
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
21 Tada sveštenik zaklinjuæi ženu neka je prokune i reèe ženi: da te Gospod postavi za uklin i za kletvu u narodu tvom uèinivši da ti bedro spadne a trbuh oteèe.
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
22 I neka ti ova voda prokleta uðe u crijeva da ti oteèe trbuh i da ti bedro spadne. A žena neka reèe: amin, amin.
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
23 Tada neka napiše sveštenik te kletve u knjigu, i neka ih spere vodom gorkom.
And the priest shall write these curses on a scroll and wash them off into the bitter water.
24 I neka da ženi da se napije gorke vode proklete da uðe u nju voda prokleta i bude gorka.
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
25 I neka uzme sveštenik iz ruku ženi dar za sumnju ljubavnu, i obrne dar pred Gospodom i prinese ga na oltaru.
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
26 I neka uzme sveštenik u šaku od dara njezina spomen, i zapali na oltaru, pa onda neka da ženi vodu da popije.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
27 A kad joj da vodu da pije, ako se bude oskvrnila i uèinila nevjeru mužu svojemu, onda æe uæi voda prokleta u nju i postaæe gorka, i trbuh æe joj oteæi i spasti bedro, i ona æe žena postati uklin u narodu svojem.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
28 Ako li se ne bude oskvrnila žena, nego bude èista, neæe joj biti ništa i imaæe djece.
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
29 Ovo je zakon za sumnju ljubavnu, kad žena zastrani od muža svojega i oskvrni se;
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
30 Ili kad kome doðe sumnja ljubavna te posumnja iz ljubavi na ženu svoju i postavi je pred Gospodom i svrši joj sveštenik sve po ovom zakonu.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
31 I muž da je prost od grijeha, ali žena da nosi svoje bezakonje.
The husband will be free from guilt, but the woman shall bear her iniquity.”
