Marku 2
1 I uðe opet u Kapernaum poslije nekoliko dana; i èu se da je u kuæi.
Some days later, when Jesus came back to Capernaum, the news spread that he was in a house there;
2 I odmah skupiše se mnogi tako da ne mogahu ni pred vratima da se sprate; i kazivaše im rijeè.
and so many people collected together, that after a while there was no room for them even round the door; and he began to tell them his message.
3 I doðoše k njemu s uzetijem koga nošaše èetvoro.
Some people came, bringing to him a paralysed man, who was being carried by four of them.
4 I ne moguæi približiti se k njemu od naroda otkriše kuæu gdje on bijaše, i prokopavši spustiše odar na kome uzeti ležaše.
They were unable to get him near to Jesus, because of the crowd, so they removed the roof above Jesus, and, when they had made an opening, they let down the mat on which the paralysed man was lying.
5 A Isus vidjevši vjeru njihovu reèe uzetome: sinko! opraštaju ti se grijesi tvoji.
When Jesus saw their faith, he said to the man, ‘Child, your sins are forgiven.’
6 A ondje sjeðahu neki od književnika i pomišljahu u srcima svojima:
But some of the teachers of the Law who were sitting there were debating in their minds,
7 Šta ovaj tako huli na Boga? Ko može opraštati grijehe osim jednoga Boga?
‘Why does this man speak like this? He is blaspheming! Who can forgive sins except God?’
8 I odmah razumjevši Isus duhom svojijem da oni tako pomišljaju u sebi, reèe im: što tako pomišljate u srcima svojijem?
Jesus, at once intuitively aware that they were debating with themselves in this way, said to them, ‘Why are you debating in your minds about this?
9 Što je lakše? reæi uzetome: opraštaju ti se grijesi? ili reæi: ustani i uzmi odar svoj, i hodi?
Which is easier? – to say to the paralysed man, “Your sins are forgiven”? Or to say “Get up, and take up your mat, and walk”?
10 No da znate da vlast ima sin èovjeèij na zemlji opraštati grijehe, reèe uzetome: )
But so you may know that the Son of Man has power to forgive sins on earth’ – here he said to the paralysed man –
11 Tebi govorim: ustani i uzmi odar svoj, i idi doma.
‘To you I say, Get up, take up your mat, and return to your home.’
12 I usta odmah, i uzevši odar iziðe pred svima tako da se svi divljahu i hvaljahu Boga govoreæi: nigda toga vidjeli nijesmo.
The man got up, and immediately took up his mat, and went out before them all; at which they were amazed, and, as they praised God, they said, ‘We have never seen anything like this!’
13 I iziðe opet k moru; i sav narod iðaše k njemu, i uèaše ih.
Jesus went out again to the sea; and all the people came to him, and he taught them.
14 I prolazeæi vidje Leviju Alfejeva gdje sjedi na carini, i reèe mu: hajde za mnom. I ustavši otide za njim.
As he went along, he saw Levi, the son of Alphaeus, sitting in the tax office, and said to him, ‘Follow me.’ Levi got up and followed him.
15 I kad sjeðaše Isus za trpezom u kuæi njegovoj, i carinici i grješnici mnogi sjeðahu s njim i s uèenicima njegovijem: jer ih bijaše mnogo koji iðahu za njim.
Later on he was in his house having dinner, and a number of tax collectors and outcasts took their places at the table with Jesus and his disciples; for many of them were following him.
16 A književnici i fariseji vidjevši ga gdje jede s carinicima i s grješnicima govorahu uèenicima njegovijem: zašto s carinicima i grješnicima jede i pije?
When the teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples, ‘Why does he eat with the tax collectors and outcasts?’
17 I èuvši Isus reèe im: ne trebaju zdravi ljekara nego bolesni. Ja nijesam došao da dozovem pravednike no grješnike na pokajanje.
Hearing this, Jesus said, ‘It is not those who are healthy who need a doctor, but those who are ill. I did not come to call the religious, but the outcast.’
18 I bijahu uèenici Jovanovi i farisejski koji pošæahu; i doðoše i rekoše mu: zašto uèenici Jovanovi i farisejski poste a tvoji uèenici ne poste?
Now John’s disciples and the Pharisees were fasting, and people came and asked Jesus, ‘Why is it that John’s disciples and the disciples of the Pharisees fast, while yours do not?’
19 I reèe im Isus: eda li mogu svatovi postiti dok je ženik s njima? Dokle god imaju sa sobom ženika ne mogu postiti.
Jesus answered, ‘Can the groom’s friends fast, while the groom is with them? As long as they have the groom with them, they cannot fast.
20 Nego æe doæi dni kad æe se oteti od njih ženik, i tada æe postiti u one dne.
But the days will come, when the groom will be taken away from them, and they will fast then – when that day comes.’
21 I niko ne prišiva nove zakrpe na staru haljinu; inaèe æe odadrijeti nova zakrpa od staroga, i gora æe rupa biti.
‘No one ever sews a piece of unshrunk cloth on an old garment; if they do, the patch tears away from it – the new from the old – and a worse tear is made.
22 I niko ne ljeva nova vina u mjehove stare; inaèe novo vino prodre mjehove, i vino se prolije, i mjehovi propadnu; nego novo vino u nove mjehove ljevati treba.
And no one ever puts new wine into old wine-skins; if they do, the wine will burst the skins, and both the wine and the skins are lost. But new wine is put into fresh skins.’
23 I dogodi mu se da iðaše u subotu kroz usjeve, i uèenici njegovi trgahu putem klasje.
One Sabbath, as Jesus was walking through the cornfields, his disciples began to pick the ears of wheat as they went along.
24 I fariseji govorahu mu: gledaj, zašto èine u subotu što ne valja?
‘Look!’ the Pharisees said to him, ‘why are they doing what is not allowed on the Sabbath?’
25 A on reèe im: nijeste li nikad èitali šta uèini David kad mu bi do nevolje i ogladnje s onima što bijahu s njim?
‘Have you never read,’ answered Jesus, ‘what David did when he was in need and hungry, he and his companions –
26 Kako uðe u Božiju kuæu pred Avijatarom poglavarom sveštenièkijem i hljebove postavljene pojede kojijeh ne bijaše slobodno nikome jesti osim sveštenika, i dade ih onima koji bijahu s njim?
how he went into the house of God, in the time of Abiathar the high priest, and ate the consecrated bread, which only the priests are allowed to eat, and gave some to his comrades as well?’
27 I govoraše im: subota je naèinjena èovjeka radi, a nije èovjek subote radi.
Then Jesus added, ‘The Sabbath was made for people, and not people for the Sabbath;
28 Dakle je gospodar sin èovjeèij i od subote.
so the Son of Man is lord even of the Sabbath.’
