Marku 15
1 I odmah ujutru uèiniše vijeæu glavari sveštenièki sa starješinama i književnicima, i sav sabor, i svezavši Isusa odvedoše ga i predadoše Pilatu.
Very early in the morning the chief priests met together with [the rest of] the Jewish council, [in order to decide how to accuse Jesus before the Roman governor. Their guards] tied Jesus’ hands [again]. They took him to [the house of] Pilate, [the governor, and they started to accuse him, saying] “[Jesus is claiming that he is a king!]!”
2 I upita ga Pilat: jesi li ti car Judejski? A on odgovarajuæi reèe mu: ti kažeš.
Pilate asked Jesus, “Do you [claim to be] the king of the Jews?” Jesus answered him, “You yourself have said so.”
3 I tužahu ga glavari sveštenièki vrlo.
Then the chief priests claimed that Jesus had done many bad things.
4 A Pilat opet upita ga govoreæi: zar ništa ne odgovaraš? Gledaj šta svjedoèe na tebe.
So Pilate asked him again, “Don’t you have anything to say? Listen to how many bad things they are saying that you [have done]!”
5 Ali Isus više ne odgovori ništa tako da se divljaše Pilat.
But [even though Jesus was not guilty], he did not say anything more. The result was that Pilate was very much surprised.
6 A o svakom prazniku puštaše im po jednoga sužnja koga iskahu.
It was the governor’s custom [each year] during the [Passover] celebration to release [one person who was in prison. He customarily released] whichever prisoner the people requested.
7 A bijaše jedan zatvoren, po imenu Varava, sa svojijem drugarima koji su u buni uèinili krv.
[At that time] there was a man called Barabbas who had been {whom [the soldiers had]} [put in prison with some other men]. Those men had murdered [some soldiers] when they rebelled [against the Roman government].
8 I povikavši narod stade iskati što im svagda èinjaše.
A crowd approached [Pilate] and asked him [to release someone], just like he customarily did for them [during the Passover celebration].
9 A Pilat im odgovori govoreæi: hoæete li da vam pustim cara Judejskoga?
Pilate answered them, “Would you like me to release for you the [man whom you] Jewish [people say is your] king?”
10 Jer znadijaše da su ga iz zavisti predali glavari sveštenièki.
[He asked this] because he realized what the chief priests were wanting to do. They were accusing Jesus because they were jealous of him [because many people were becoming his disciples].
11 Ali glavari sveštenièki podgovoriše narod bolje Varavu da ištu da im pusti.
But the chief priests urged the crowd [to request] that Pilate release Barabbas for them instead [of Jesus].
12 A Pilat opet odgovarajuæi reèe im: a šta hoæete da èinim s tijem što ga zovete carem Judejskijem?
Pilate said to them again, “[If I release Barabbas], what do you want me to do with the man whom [some of] you Jews say is [your] king?”
13 A oni opet povikaše: raspni ga.
Then they shouted again, “[Command that your soldiers] crucify him!”
14 A Pilat im reèe: a kakvo je zlo uèinio? A oni iza glasa vikahu: raspni ga.
Then Pilate said to them, “Why? What crime has he committed?” But they shouted even louder, “[Command your soldiers to] crucify him!”
15 A Pilat želeæi ugoditi narodu pusti im Varavu, a Isusa šibavši predade da ga razapnu.
So, because Pilate wanted to please the crowd, he released Barabbas for them. Then, after [his soldiers] had whipped Jesus with leather straps into which they had fastened metal pieces, [Pilate told the soldiers to take him away] in order that he would be crucified {they would crucify him}.
16 A vojnici ga odvedoše u sudnicu, i sazvaše svu èetu vojnika,
The soldiers took Jesus into the [courtyard of the] palace [where Pilate lived]. That place was the government headquarters. Then they summoned the whole (cohort/group of soldiers) [who were on duty there].
17 I obukoše mu skerletnu kabanicu, i opletavši vijenac od trnja metnuše na nj.
[After the soldiers gathered together], they put a purple robe on Jesus. Then they placed on his head a crown that they made from [branches of] thornbushes. [They did those things in order to ridicule him by pretending that he was a king].
18 I stadoše ga pozdravljati govoreæi: zdravo, care Judejski!
Then they greeted him [like they would greet a king, in order to ridicule him], saying, “Hooray for the King [who rules] the Jews!”
19 I bijahu ga po glavi trskom, i pljuvahu na nj, i padajuæi na koljena poklanjahu mu se.
They repeatedly struck his head with a reed and spat on him. By kneeling down, they [pretended to honor] him.
20 I kad mu se narugaše, svukoše s njega skerletnu kabanicu, i obukoše ga u njegove haljine i izvedoše ga da ga razapnu.
When they had finished ridiculing him, they pulled off the purple robe. They put his own clothes on him, and then they led him outside [of the city] in order to nail him to a cross.
21 I natjeraše nekoga Simona iz Kirine, oca Aleksandrova i Rufova, koji iðaše iz polja, da mu ponese krst.
[After Jesus carried his cross a short distance], a man named Simon from Cyrene [city came along]. He was the father of Alexander and Rufus. He was passing by while he was returning [home] from outside [the city. The soldiers] compelled Simon to carry the cross [for Jesus].
22 I dovedoše ga na mjesto Golgotu, koje æe reæi: košturnica.
They brought them both to a place that they [call] Golgotha. That name means, ‘a place [like] a skull’.
23 I davahu mu da pije vino sa smirnom, a on ne uze.
Then they tried to give Jesus wine that was {that they} mixed with [medicine called] myrrh. [They wanted him to drink it so that he would not feel so much pain when they crucified him]. But he did not drink it.
24 I kad ga razapeše, razdijeliše haljine njegove bacajuæi kocke za njih ko æe šta uzeti.
[Some] of the [soldiers took his clothes]. Then they nailed him to a cross. Afterwards, they divided his clothes among themselves by gambling with [something like] dice. They did this [in order to determine] which [piece of clothing] each one would get.
25 A bijaše sahat treæi kad ga razapeše.
It was nine o’clock in the morning when they crucified him.
26 I bijaše natpis njegove krivice natpisan: car Judejski.
They [attached to the cross above Jesus’ head] a sign on which it had been written {someone had written} the reason why [they were nailing him to the cross]. [But all] that it said was, “The King of the Jews.”
27 I s njim raspeše dva hajduka, jednoga s desne a jednoga s lijeve strane njemu.
They also nailed to crosses two men who were bandits. They nailed one to a cross at the right side [of Jesus] and one to a cross at the left side [of Jesus].
28 I izvrši se pismo koje govori: i metnuše ga meðu zloèince.
29 I koji prolažahu huljahu na nj mašuæi glavama svojima i govoreæi: aha! ti što crkvu razvaljuješ i za tri dana naèinjaš,
The people who were passing by insulted him by shaking their heads as [if here were an evil man]. They said, “Aha! You said that you would destroy the Temple and then you would build it again within three days.
30 Pomozi sam sebi i siði s krsta.
[If you could do that, then] rescue yourself by coming down from the cross!”
31 Tako i glavari sveštenièki s književnicima rugahu se govoreæi jedan drugome: drugima pomože, a sebi ne može pomoæi.
The chief priests, along with the men who taught the [Jewish] laws, also [wanted to] make fun of Jesus. So they said to each other, “He [claims to have] saved others [from their sicknesses] [IRO] but he cannot save himself!
32 Hristos car Izrailjev neka siðe sad s krsta da vidimo, pa æemo mu vjerovati. I oni što bijahu s njim razapeti rugahu mu se.
He said, ‘I am the Messiah, I am the King who [rules the people of] Israel.’ [If his words are true], he should come down now from the cross! Then we will believe [him]!” The [two] men who were crucified beside him also insulted him.
33 A u šestome sahatu bi tama po svoj zemlji do sahata devetoga.
At noon the whole land became dark, [and it stayed dark] until three o’clock in the afternoon.
34 I u devetome sahatu povika Isus iza glasa govoreæi: Eloi! Eloi! lama savahtani? koje znaèi: Bože moj! Bože moj! zašto si me ostavio?
At three o’clock Jesus shouted loudly, “Eloi, Eloi, lama sabachthani?” That means, “My God, my God, why have you deserted me?”
35 I neki od onijeh što stajahu ondje èuvši to govorahu: eno zove Iliju.
When some of the people who were standing there heard [the word ‘Eloi’, misunderstanding it], they said, “Listen! He is calling for [the prophet] Elijah!”
36 A jedan otrèa te napuni sunðer octa, pa nataknuvši na trsku pojaše ga govoreæi: stanite da vidimo hoæe li doæi Ilija da ga skine.
One of them ran and filled a sponge with sour wine. He placed it on [the tip of] a reed, and then he [held it] up for [Jesus] to suck out [the wine that was in] it. [While he was doing that, someone] said, “Wait! Let’s see whether Elijah will come to take him down [from the cross]!”
37 A Isus povika iza glasa, i izdahnu.
And then, after Jesus shouted loudly, he stopped breathing [and died].
38 I zavjes crkveni razdrije se nadvoje s vrha do na dno.
[At that moment] the [heavy thick] curtain that closed off [the most holy place in] the Temple split into two pieces from top to bottom. [That showed that ordinary people could now go into the presence of God].
39 A kad vidje kapetan koji stajaše prema njemu da s takom vikom izdahnu, reèe: zaista èovjek ovaj sin Božij bješe.
The officer who supervised the soldiers [who nailed Jesus to the cross] was standing in front of Jesus. When he saw how Jesus died, he exclaimed, “Truly, this man was the man who was also God!”
40 A bijahu i žene koje gledahu izdaleka, meðu kojima bješe i Marija Magdalina i Marija Jakova maloga i Josije mati, i Solomija,
There were also some women there, watching these events from a distance. They had accompanied Jesus when he was in Galilee [district], and they had provided what he needed. They had come with him to Jerusalem. Among those women was Mary from Magdala [town]. There was [another] Mary, who was the mother of the younger James and of Joses. There was also Salome.
41 Koje iðahu za njim i kad bješe u Galileji, i služahu mu; i druge mnoge koje bijahu došle s njim u Jerusalim.
42 I kad bi uveèe jer bijaše petak, to jest uoèi subote
When evening was near, [a man named] Joseph from Arimathea [town came there]. He was a member of the [Jewish] council, one whom everyone respected. He was also one of those who had been waiting expectantly for the [time when] God [would send] his king to begin to rule. [He knew that, according to Jewish law, people’s bodies had to be buried] {[someone had to bury people’s bodies]} [on the day they died. He also realized that] it was the day when [people] prepared [things for] ([the Jewish day of rest/the Sabbath]), [and that the Sabbath would start when the sun set]. So he became courageous and went to Pilate and asked Pilate [to permit him to take] the body of Jesus [down from the cross and bury it immediately].
43 Doðe Josif iz Arimateje, pošten savjetnik, koji i sam carstva Božijega èekaše, i usudi se te uðe k Pilatu i zaiska tijelo Isusovo.
44 A Pilat se zaèudi da je veæ umro; i dozvavši kapetana zapita ga: je li davno umro?
Pilate was surprised [when he heard that] Jesus was already dead. So he summoned the officer who was in charge of the soldiers [who crucified Jesus], and he asked him if [Jesus] had already died.
45 I doznavši od kapetana, dade tijelo Josifu.
When the officer told [Pilate that Jesus was dead], Pilate allowed Joseph [to take away] the body.
46 I kupivši platno, i skinuvši ga, obavi platnom, i metnu ga u grob koji bješe isjeèen u kamenu, i navali kamen na vrata od groba.
After Joseph bought a linen cloth, he [and others] took [Jesus’ body down from the cross]. They wrapped it in the linen cloth and laid it in a tomb that [previously] had been dug out of the rock [cliff]. Then they rolled a [huge flat] stone in front of the entrance to the tomb.
47 A Marija Magdalina i Marija Josijna gledahu gdje ga metahu.
Mary [from] Magdala and Mary the mother of Joses were watching where Jesus’ [body] was placed {where they placed Jesus’ [body]}.
