Luki 20
1 I kad on u jedan od onijeh dana uèaše narod u crkvi i propovijedaše jevanðelje, doðoše glavari sveštenièki i književnici sa starješinama,
And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;
2 I rekoše mu govoreæi: kaži nam kakvom vlasti to èiniš? Ili ko ti je dao vlast tu?
and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?
3 A on odgovarajuæi reèe im: i ja æu vas upitati jednu rijeè, i kažite mi:
And Jhesus answeride, and seide to hem, And Y schal axe you o word; answere ye to me.
4 Krštenje Jovanovo ili bi s neba ili od ljudi?
Was the baptym of Joon of heuene, or of men?
5 A oni pomišljahu u sebi govoreæi: ako reèemo s neba, reæi æe: zašto mu dakle ne vjerovaste?
And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?
6 Ako li reèemo: od ljudi, sav æe nas narod pobiti kamenjem; jer svi vjerovahu da Jovan bješe prorok.
and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.
7 I odgovoriše: ne znamo otkuda.
And thei answeriden, that thei knewen not, of whennus it was.
8 A Isus im reèe: ni ja vama neæu kazati kakvom vlasti ovo èinim.
And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.
9 A narodu poèe kazivati prièu ovu: jedan èovjek posadi vinograd, i dade ga vinogradarima pa otide na podugo vremena.
And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.
10 I u vrijeme posla k vinogradarima slugu da mu dadu od roda vinogradskoga; ali vinogradari izbiše ga, i poslaše prazna.
And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.
11 I posla opet drugoga slugu; a oni i onoga izbiše i osramotivši poslaše prazna.
And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.
12 I posla opet treæega; a oni i onoga raniše, i istjeraše.
And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.
13 Onda reèe gospodar od vinograda: šta æu èiniti? Da pošljem sina svojega ljubaznoga: eda se kako zastide kad vide njega.
And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.
14 A vinogradari vidjevši njega mišljahu u sebi govoreæi: ovo je našljednik; hodite da ga ubijemo da naše bude dostojanje.
And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.
15 I izvedoše ga napolje iz vinograda i ubiše. Šta æe dakle uèiniti njima gospodar od vinograda?
And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?
16 Doæi æe i pogubiæe ove vinogradare, i daæe vinograd drugima. A oni što slušahu rekoše: ne dao Bog!
He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.
17 A on pogledavši na njih reèe: šta znaèi dakle ono u pismu: kamen koji odbaciše zidari onaj posta glava od ugla?
But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?
18 Svaki koji padne na taj kamen razbiæe se; a na koga on padne satræe ga.
Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.
19 I gledahu glavari sveštenièki i književnici u onaj èas da dignu ruke na nj; ali se pobojaše naroda, jer razumješe da njima ovu prièu kaza.
And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.
20 I pažahu na njega, i poslaše vrebaèe, koji se graðahu kao da su pobožni: ne bi li ga uhvatili u rijeèi da ga predadu poglavarima i vlasti sudijnoj.
And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.
21 I upitaše ga govoreæi: uèitelju! znamo da pravo govoriš i uèiš, i ne gledaš ko je ko, nego zaista uèiš putu Božijemu:
And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.
22 Treba li nam æesaru davati haraè, ili ne?
Is it leueful to vs to yyue tribute to the emperoure, or nay?
23 A on razumjevši njihovo lukavstvo reèe im: šta me kušate?
And he biheld the disseit of hem, and seide to hem, What tempten ye me?
24 Pokažite mi dinar; èij je na njemu obraz i natpis? A oni odgovarajuæi rekoše: æesarev.
Shewe ye to me a peny; whos ymage and superscripcioun hath it? Thei answerden, and seiden to hym, The emperouris.
25 A on im reèe: podajte dakle što je æesarevo æesaru, a što je Božije Bogu.
And he seide to hem, Yelde ye therfor to the emperoure tho thingis that ben the emperours, and tho thingis that ben of God, to God.
26 I ne mogoše rijeèi njegove pokuditi pred narodom; i diviše se odgovoru njegovu, i umukoše.
And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.
27 A pristupiše neki od sadukeja koji kažu da nema vaskrsenija, i pitahu ga
Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,
28 Govoreæi: uèitelju! Mojsije nam napisa: ako kome umre brat koji ima ženu, i umre bez djece, da brat njegov uzme ženu, i da podigne sjeme bratu svojemu.
and seiden, Maister, Moises wroot to vs, if the brother of ony man haue a wijf, and be deed, and he was with outen eiris, that his brothir take his wijf, and reise seed to his brother.
29 Bijaše sedam braæe, i prvi uze ženu, i umrije bez djece;
And so there weren seuene britheren. The firste took a wijf, and is deed with outen eiris;
30 I uze drugi ženu, i on umrije bez djece;
and the brothir suynge took hir, and he is deed with outen sone;
31 I treæi je uze; a tako i svi sedam; i ne ostaviše djece, i pomriješe;
and the thridde took hir; also and alle seuene, and leften not seed, but ben deed;
32 A poslije sviju umrije i žena.
and the laste of alle the womman is deed.
33 O vaskrseniju dakle koga æe od njih biti žena? jer je ona sedmorici bila žena.
Therfor in the `risyng ayen, whos wijf of hem schal sche be? for seuene hadden hir to wijf.
And Jhesus seide to hem, Sones of this world wedden, and ben youun to weddyngis; (aiōn g165)
35 A koji se udostoje dobiti onaj svijet i vaskrsenije iz mrtvijeh niti æe se ženiti ni udavati; (aiōn g165)
but thei that schulen be had worthi of that world, and of the `risyng ayen fro deeth, nethir ben wedded, (aiōn g165)
36 Jer više ne mogu umrijeti; jer su kao anðeli; i sinovi su Božiji kad su sinovi vaskrsenija.
nethir wedden wyues, nethir schulen mowe die more; for thei ben euen with aungels, and ben the sones of God, sithen thei ben the sones of `risyng ayen fro deeth.
37 A da mrtvi ustaju, i Mojsije pokaza kod kupine gdje naziva Gospoda Boga Avraamova i Boga Isakova i Boga Jakovljeva.
And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.
38 A Bog nije Bog mrtvijeh nego živijeh; jer su njemu svi živi.
And God is not of deed men, but of lyuynge men; for alle men lyuen to hym.
39 A neki od književnika odgovarajuæi rekoše: uèitelju! dobro si kazao.
And summe of scribis answeringe, seiden, Maistir, thou hast wel seid.
40 I veæ ne smijahu ništa da ga zapitaju. A on im reèe:
And thei dursten no more axe hym ony thing.
41 Kako govore da je Hristos sin Davidov?
But he seide to hem, How seien men, Crist to be the sone of Dauid,
42 Kad sam David govori u psaltiru: reèe Gospod Gospodu mojemu: sjedi meni s desne strane,
and Dauid hym silf seith in the book of Salmes, The Lord seide to my lord, Sitte thou on my riythalf,
43 Dok položim neprijatelje tvoje podnožje nogama tvojima.
til that Y putte thin enemyes a stool of thi feet?
44 David dakle njega naziva Gospodom; pa kako mu je sin?
Therfor Dauid clepith hym lord, and hou is he his sone?
45 A kad sav narod slušaše, reèe uèenicima svojijem:
And in heryng of al the puple, he seide to hise disciplis,
46 Èuvajte se od književnika, koji hoæe da idu u dugaèkijem haljinama, i traže da im se klanja po ulicama, i prvijeh mjesta po zbornicama, i zaèelja na gozbama;
Be ye war of scribis, that wolen wandre in stolis, and louen salutaciouns in chepyng, and the firste chaieris in synagogis, and the firste sittynge placis in feestis;
47 Koji jedu kuæe udovièke, i lažno se mole Bogu dugo. Oni æe još veæma biti osuðeni.
that deuouren the housis of widewis, and feynen long preiyng; these schulen take the more dampnacioun.
