Levitski Zakonik 14

1 Još reèe Gospod Mojsiju govoreæi:

Yahweh also said to Moses/me,

2 Ovo je zakon za gubavca kad se èisti: neka se dovede k svešteniku,

“These are the regulations for anyone who has been healed of a contagious skin disease.

3 A sveštenik neka izaðe iza okola; i ako vidi da je izlijeèena guba na gubavcu,

The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,

4 Onda æe zapovjediti sveštenik onome koji se èisti da uzme dvije ptice žive èiste, i drvo kedrovo i crvca i isopa.

the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).

5 I neka zapovjedi sveštenik da se jedna ptica zakolje nad sudom zemljanim nad vodom živom.

Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.

6 Pa neka uzme živu pticu i drvo kedrovo i crvac i isop, i sve to zajedno sa živom pticom neka zamoèi u krv od ptice zaklane nad vodom živom.

Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.

7 I neka pokropi sedam puta onoga koji se èisti od gube, i neka ga proglasi da je èist, i neka pusti živu pticu u polje.

Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.

8 Tada koji se èisti neka opere haljine svoje i obrije sve dlake svoje, i neka se okupa u vodi, i biæe èist; potom neka uðe u oko, ali da stoji napolju ne ulazeæi u svoj šator sedam dana.

“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.

9 A u sedmi dan neka obrije sve dlake svoje, glavu i bradu i obrve nad oèima, i sve dlake svoje neka obrije, i neka opere haljine svoje, pa neka se okupa u vodi i biæe èist.

On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.

10 A u osmi dan neka uzme dva jagnjeta zdrava i jednu ovcu od godine zdravu i tri desetine efe bijeloga brašna zamiješena s uljem za dar, i jedan log ulja.

“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.

11 A sveštenik koji ga èisti neka postavi onoga koji se èisti zajedno s tijem stvarima pred Gospodom na vratima šatora od sastanka.

The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.

12 I uzevši sveštenik jedno jagnje neka ga prinese na žrtvu za prijestup zajedno s logom ulja, i neka obrne tamo i amo pred Gospodom na žrtvu obrtanu.

“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].

13 A poslije neka zakolje jagnje na mjestu gdje se kolje žrtva za grijeh i žrtva paljenica na svetom mjestu, jer žrtva za prijestup pripada svešteniku kao i žrtva za grijeh; svetinja je nad svetinjama.

Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.

14 Tada neka sveštenik uzme krvi od žrtve za prijestup i pomaže kraj desnoga uha onome koji se èisti i palac desne ruke njegove i palac desne noge njegove.

The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.

15 Potom neka uzme sveštenik od loga ulja i nalije na dlan svoj lijevi.

Then the priest must take some of the olive oil and pour it in the palm of his own left hand.

16 Pa neka zamoèi sveštenik prst od desne ruke svoje u ulje što mu je na lijevom dlanu, i neka pokropi uljem s prsta svojega sedam puta pred Gospodom.

Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.

17 A ostalijem uljem što mu je na dlanu neka pomaže sveštenik kraj desnoga uha onome koji se èisti, i palac desne ruke njegove i palac desne noge njegove po krvi od žrtve za prijestup.

Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.

18 A što još ostane ulja na dlanu svešteniku, onijem neka namaže glavu onome koji se èisti, i tako æe ga oèistiti sveštenik pred Gospodom.

The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.

19 Potom neka sveštenik prinese žrtvu za grijeh, i oèistiæe onoga koji se èisti od svoje neèistote; a poslije neka zakolje žrtvu paljenicu.

“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].

20 I neka prinese sveštenik žrtvu paljenicu zajedno s darom na oltaru; i tako æe ga oèistiti, i biæe èist.

He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.

21 Ali ako je siromah te ne može donijeti toliko, onda neka uzme jedno jagnje za žrtvu radi prijestupa da se prinese žrtva obrtana za oèišæenje njegovo, i jednu desetinu efe bijeloga brašna zamiješena s uljem za dar, i log ulja.

“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,

22 I dvije grlice ili dva golubiæa, koje može priskrbiti, da bude jedno žrtva za grijeh a drugo žrtva paljenica.

and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].

23 I to neka donese u osmi dan svojega èišæenja svešteniku na vrata šatora od sastanka pred Gospodom.

“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.

24 Tada sveštenik neka uzme jagnje za prijestup i log ulja, i to neka sveštenik obrne pred Gospodom za žrtvu obrtanu.

The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.

25 I neka zakolje jagnje za žrtvu radi prijestupa, i uzevši sveštenik krvi od žrtve za prijestup neka pomaže kraj desnoga uha onome koji se èisti i palac desne ruke njegove i palac desne noge njegove.

Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.

26 I ulja neka nalije sveštenik na dlan svoj lijevi,

Then the priest will pour some of the oil into the palm of his left hand,

27 Pa neka zamoèi prst od desne ruke svoje u ulje što mu je na lijevom dlanu, i pokropi njim sedam puta pred Gospodom.

and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.

28 I uljem što mu je na dlanu neka pomaže sveštenik kraj desnoga uha onome koji se èisti, i palac desne ruke njegove i palac desne noge njegove po mjestu gdje je krv od žrtve za prijestup.

He must put some of the oil in his palm on the same places where he put the blood.

29 A što ostane ulja na dlanu svešteniku, onijem neka namaže glavu onome koji se èisti; i tako æe ga oèistiti pred Gospodom.

He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.

30 Tako neka uèini i s jednom grlicom ili golupèetom od onijeh koje priskrbi.

Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.

31 Što je priskrbio, jedno æe biti žrtva za grijeh a drugo žrtva paljenica s darom; i tako æe sveštenik oèistiti pred Gospodom onoga koji se èisti.

One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.

32 To je zakon za gubavca koji ne može priskrbiti svega što treba za oèišæenje.

“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”

33 I reèe Gospod Mojsiju i Aronu govoreæi:

Yahweh also said to Aaron and Moses/me,

34 Kad doðete u zemlju Hanansku, koju æu vam ja dati da je vaša, pa kad pustim gubu na koju kuæu u zemlji koju æete držati,

“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.

35 Onda onaj èija je kuæa neka doðe i javi svešteniku govoreæi: èini mi se kao da je guba na kuæi.

If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’

36 A sveštenik neka zapovjedi da se isprazni kuæa prije nego on doðe da vidi gubu, da se ne bi oskvrnilo što je u kuæi; potom neka doðe sveštenik da vidi kuæu.

“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’

37 Pa kad vidi bolest, ako bude bolest na zidovima kuænim kao rupice zelenkaste ili crvenkaste i na oèi niže od zida,

[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,

38 Neka izaðe sveštenik iz kuæe one na vrata kuæna, i zatvori kuæu za sedam dana.

the priest will go outside the house and lock it up for seven days.

39 Poslije opet neka doðe sveštenik u sedmi dan, pa ako vidi da se bolest dalje razišla po zidovima kuænim,

On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,

40 Zapovjediæe sveštenik da povade kamenje na kom je bolest i da ga bace iza grada na mjesto neèisto.

the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.

41 A kuæu zapovjediæe da ostružu iznutra svuda unaokolo, i prah što sastružu da prospu iza grada na mjesto neèisto,

Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.

42 I da uzmu drugo kamenje i uglave na mjesto gdje je bilo preðašnje kamenje; tako i blato drugo uzevši da olijepe kuæu.

Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.

43 Ako se povrati bolest i opet izraste po kuæi, pošto se povadi kamenje i ostruže kuæa i nanovo olijepi,

“If the mildew appears again in the house after that is done,

44 Tada došav sveštenik ako vidi da se bolest razišla po kuæi, ljuta je guba na kuæi, neèista je.

the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.

45 Neka se razruši ona kuæa, kamenje i drva i sav lijep od one kuæe, i neka se iznese iza grada na mjesto neèisto.

It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.

46 A ko bi ušao u kuæu onu dok je zatvorena, da je neèist do veèera.

“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.

47 I ko bi spavao u onoj kuæi, neka opere haljine svoje; tako i ko bi jeo u onoj kuæi, neka opere haljine svoje.

Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.

48 Ako li sveštenik došav vidi da se nije bolest razišla po kuæi pošto je kuæa nanovo olijepljena, neka proglasi sveštenik da je èista, jer se izlijeèila bolest.

“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.

49 I neka uzme da bi se kuæa oèistila dvije ptice i drvo kedrovo i crvca i isopa,

But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.

50 I neka zakolje jednu pticu nad sudom zemljanim nad vodom živom.

He must kill one of the birds while [holding it] over a clay pot containing water from a spring.

51 Pa neka uzme drvo kedrovo i isop i crvac i drugu pticu živu, i neka zamoèi u krv od zaklane ptice i u vodu živu, i pokropi kuæu sedam puta.

Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.

52 I tako æe oèistiti kuæu onu krvlju ptièijom i vodom živom i pticom živom i drvetom kedrovijem i isopom i crvcem.

By doing all those things he will cause the house to be acceptable to be lived in again.

53 Pa onda neka pusti pticu živu iza grada u polje; i oèistiæe kuæu, i biæe èista.

Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.

54 Ovo je zakon za svaku gubu i za ospu,

“Those are the regulations for contagious diseases, for itching sores,

55 Za gubu na haljini i na kuæi,

for mildew [DOU] on clothes or in a house,

56 I za otok i za krastu i za bubuljicu,

and for swellings, rashes, or bright spots [on sores],

57 Da se zna kad je ko neèist i kad je ko èist. To je zakon za gubu.

to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”