Jovanu 19
1 Tada dakle Pilat uze Isusa i šiba ga.
Then Pilate, therefore, took Jesus, and scourged him.
2 I vojnici spletavši vijenac od trnja metnuše mu na glavu, i obukoše mu skerletnu haljinu,
And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
3 I govorahu: zdravo, care Judejski! i bijahu ga po obrazima.
and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
4 Onda Pilat iziðe opet napolje, i reèe im: evo ga izvodim k vama napolje, da vidite da na njemu ne nalazim nikakve krivice.
And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
5 A Isus iziðe napolje pod vijencem od trnja i u skerletnoj haljini. I reèe im Pilat: evo èovjeka!
Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
6 A kad ga vidješe glavari sveštenièki i momci, povikaše govoreæi: raspni ga, raspni. Pilat im reèe: uzmite ga vi i raspnite, jer ja ne nalazim na njemu krivice.
When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
7 Odgovoriše mu Jevreji: mi imamo zakon i po zakonu našemu valja da umre, jer naèini sebe sinom Božijim.
The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
8 Kad dakle Pilat èu ovu rijeè, poboja se veæma.
When, therefore, Pilate heard this word, he was the more afraid;
9 I opet uðe u sudnicu, i reèe Isusu: odakle si ti? A Isus mu ne dade odgovora.
and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
10 A Pilat mu reèe: zar meni ne govoriš? ne znaš li da imam vlast raspeti te, i vlast imam pustiti te?
Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
11 Isus odgovori: ne bi imao vlasti nikakve nada mnom kad ti ne bi bilo dano odozgo; zato onaj ima veæi grijeh koji me predade tebi.
Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
12 Od tada gledaše Pilat da ga pusti. Ali Jevreji vikahu govoreæi: ako ovoga pustiš nijesi prijatelj æesaru. Svaki koji sebe carem gradi protivi se æesaru.
For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
13 Pilat dakle èuvši ovu rijeè izvede Isusa napolje, i sjede na sudijnsku stolicu na mjestu koje se zove kaldrma a Jevrejski Gavata.
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
14 A bješe petak uoèi pashe oko šestoga sahata; i Pilat reèe Jevrejima: evo car vaš.
Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
15 A oni vikahu: uzmi, uzmi, raspni ga. Pilat im reèe: zar cara vašega da razapnem? Odgovoriše glavari sveštenièki: mi nemamo cara osim æesara.
They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
16 Tada im ga dakle predade da se razapne. A oni uzeše Isusa i odvedoše.
Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
17 I noseæi krst svoj iziðe na mjesto koje se zove košturnica a Jevrejski Golgota.
And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
18 Ondje ga razapeše, i s njim drugu dvojicu s jedne i s druge strane, a Isusa u srijedi.
where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
19 Pilat pak napisa i natpis i metnu na krst; i bješe napisano: Isus Nazareæanin car Judejski.
And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 I onaj natpis èitaše mnogi od Jevreja; jer mjesto bješe blizu grada gdje razapeše Isusa; i bješe napisano Jevrejski, Grèki, Latinski.
This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
21 A Jevrejski glavari sveštenièki govorahu Pilatu: ne piši: car Judejski, nego da sam reèe: ja sam car Judejski.
The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
22 Pilat odgovori: što pisah pisah.
Pilate answered—What I have written, I have written!
23 A vojnici kad razapeše Isusa uzeše njegove haljine i naèiniše èetiri dijela, svakome vojniku po dijel, i dolamu; a dolama ne bješe šivena nego izatkana sva s vrha do dna.
The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
24 Onda rekoše meðu sobom: da je ne deremo, nego da bacimo kocke za nju kome æe dopasti. Da se zbude pismo koje govori: razdijeliše haljine moje meðu sobom, i za dolamu moju baciše kocke. Vojnici dakle tako uèiniše.
They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
25 A stajahu kod krsta Isusova mati njegova, i sestra matere njegove Marija Kleopova, i Marija Magdalina.
And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
26 A Isus vidjevši mater i uèenika koga ljubljaše gdje stoji reèe materi svojoj: ženo! eto ti sina!
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
27 Potom reèe uèeniku: eto ti matere! I od onoga èasa uze je uèenik k sebi.
Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
28 Potom znajuæi Isus da se veæ sve svrši, da se zbude pismo reèe: žedan sam.
After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
29 Ondje stajaše sud pun octa; a oni napuniše sunðer octa, i nataknuvši na trsku, prinesoše k ustima njegovijem.
A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
30 A kad primi Isus ocat reèe: svrši se. I preklonivši glavu predade duh.
When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
31 A buduæi da bješe petak, pa da ne bi tijela ostala na krstu u subotu jer bijaše veliki dan ona subota Jevreji moliše Pilata da im prebiju golijeni pa da ih skinu.
The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
32 Onda doðoše vojnici, i prvome dakle prebiše golijeni i drugome raspetome s njim.
The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
33 A došavši na Isusa, kad ga vidješe da je veæ umro, ne prebiše mu golijeni;
but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
34 Nego jedan od vojnika probode mu rebra kopljem; i odmah iziðe krv i voda.
but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
35 I onaj što vidje posvjedoèi, i svjedoèanstvo je njegovo istinito; i on zna da istinu govori da vi vjerujete.
And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
36 Jer se ovo dogodi da se zbude pismo: kost njegova da se ne prelomi.
For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
37 I opet drugo pismo govori: pogledaæe onoga koga probodoše.
and, again, a different Scripture, saith—They shall look unto him whom they pierced.
38 A potom Josif iz Arimateje, koji bješe uèenik Isusov ali kradom od straha Jevrejskoga, moli Pilata da uzme tijelo Isusovo, i dopusti Pilat. Onda doðe i uze tijelo Isusovo.
But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
39 A doðe i Nikodim, koji prije dolazi k Isusu noæu, i donese pomiješane smirne i aloja oko sto litara.
There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
40 I uzeše tijelo Isusovo, i obaviše ga platnom s mirisima, kao što je obièaj u Jevreja da ukopavaju.
So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
41 A bijaše blizu onoga mjesta gdje bješe razapet, vrt, i u vrtu grob nov, u koji niko nikad ne bješe metnut.
Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
42 Ondje dakle petka radi Jevrejskoga, jer bješe blizu grob, metnuše Isusa.
So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
