Jeremija 2
1 Opet mi doðe rijeè Gospodnja govoreæi:
And it came [the] word of Yahweh to me saying.
2 Idi i vièi Jerusalimu da èuje i govori: ovako veli Gospod: opominjem te se po milosti u mladosti tvojoj i po ljubavi o vjeridbi tvojoj, kad iðaše za mnom po pustinji, i po zemlji gdje se ne sije.
Go and you will proclaim in [the] ears of Jerusalem saying thus he says Yahweh I remember to you [the] covenant loyalty of youth your [the] love of betrothal your walking you after me in the wilderness in a land not sown.
3 Izrailj bješe svetinja Gospodu i prvina od rodova njegovijeh; koji je jeðahu svi bijahu krivi, zlo dolažaše na njih, veli Gospod.
[was] a holy thing Israel to Yahweh [the] beginning of (produce his *Q(K)*) all [those who] devour it they will be held guilty calamity it will come to them [the] utterance of Yahweh.
4 Èujte rijeè Gospodnju, dome Jakovljev i sve porodice doma Izrailjeva.
Hear [the] word of Yahweh O house of Jacob and all [the] clans of [the] house of Israel.
5 Ovako veli Gospod: kaku nepravdu naðoše oci vaši u mene, te otstupiše od mene, i pristaše za ništavilom, i postaše ništavi?
Thus - he says Yahweh what? did they find ancestors your in me injustice that they became distant from with me and they walked after vanity and they became vain.
6 I ne rekoše: gdje je Gospod koji nas je izveo iz zemlje Misirske, koji nas je vodio po pustinji, po zemlji pustoj i punoj propasti, po zemlji suhoj i gdje je sjen smrtni, po zemlji preko koje niko nije hodio i u kojoj niko nije živio?
And not they said where? [is] Yahweh who brought up us from [the] land of Egypt who led us in the wilderness in a land of desert plain and pit in a land dry and deep darkness in a land [which] not he has passed in it anyone and not he has dwelt anyone there.
7 I kad vas dovedoh u zemlju rodnu da jedete rod njezin i dobra njezina, došavši oskvrniste zemlju moju i od našljedstva mojega naèiniste gad.
And I brought you into [the] land of the orchard to eat fruit its and good thing[s] its and you came and you made unclean land my and inheritance my you made into an abomination.
8 Sveštenici ne rekoše: gdje je Gospod? I koji se bave zakonom ne poznaše me, i pastiri odustaše me, i proroci prorokovaše Valom i idoše za stvarima zaludnijem.
The priests not they said where? [is] Yahweh and [those who] handled the law not they knew me and the shepherds they rebelled against me and the prophets they prophesied by Baal and after [things which] not they profited they walked.
9 Zato æu se još preti s vama, veli Gospod, i sa sinovima sinova vaših preæu se.
Therefore again I will contend with you [the] utterance of Yahweh and with [the] children of children your I will contend.
10 Jer proðite ostrva Kitimska i vidite, i pošljite u Kidar, i razgledajte dobro, i vidite je li bilo tako što:
For pass over [the] coasts of Cyprus and see and Kedar send and consider carefully exceedingly and see there! it has happened like this.
11 Je li koji narod promijenio bogove, ako i nijesu bogovi? a moj narod promijeni slavu svoju na stvar zaludnu.
¿ Has it exchanged a nation gods and they not [are] gods and people my it has exchanged glory its for [that which] not it profits.
12 Èudite se tome, nebesa, i zgrozite se i upropastite se! veli Gospod.
Be appalled O heaven on this and shudder be desolate exceedingly [the] utterance of Yahweh.
13 Jer dva zla uèini moj narod: ostaviše mene, izvor žive vode, i iskopaše sebi studence, studence isprovaljivane, koji ne mogu da drže vode.
That two evil things it has done people my me they have forsaken a spring of - water living to dig for themselves cisterns cisterns broken which not they contain water.
14 Je li Izrailj rob? je li rob u kuæi roðen? zašto posta grabež?
¿ A slave [is] Israel or? one born of [the] household [is] it why? has it become plunder.
15 Rikaše na nj laviæi i dizaše glas svoj, i obratiše zemlju njegovu u pustoš; gradovi su mu popaljeni, te nema nikoga da živi u njima.
On it they have been roaring young lions they have given voice their and they have made land its into a waste cities its (they are burnt *Q(K)*) because not inhabitant.
16 I sinovi Nofski i Tafneski opasoše ti tjeme.
Also [the] people of Memphis (and Tahpanhes *Q(k)*) they will graze you scalp.
17 Nijesi li to sam sebi uèinio ostaviv Gospoda Boga svojega kad te voðaše putem?
¿ Not this have you done to yourself by forsaking you Yahweh God your at [the] time of [one who] led you in the way.
18 A sada što æe ti put Misirski da piješ vode Siorske? što li æe ti put Asirski da piješ vode iz rijeke?
And therefore what? [is] to you to [the] journey of Egypt to drink [the] water of [the] Shihor and what? [is] to you to [the] journey of Assyria to drink [the] water of [the] River.
19 Tvoja æe te zloæa pokarati i tvoje æe te odmetanje prekoriti. Poznaj dakle i vidi da je zlo i gorko što si ostavio Gospoda Boga svojega i što nema straha mojega u tebi, veli Gospod Gospod nad vojskama.
It will punish you wickedness your and apostasies your they will rebuke you and know and see that [is] evil and bitter forsaking you Yahweh God your and not awe of me [is] with you [the] utterance of [the] Lord Yahweh of hosts.
20 Jer davno izlomih jaram tvoj i raskidoh sveze tvoje, i ti reèe: neæu biti sluga; a na svaki visoki hum i pod svako zeleno drvo ideš da se kurvaš.
That from long ago I broke off yoke your I tore off fetters your and you said not (I will transgress *Q(K)*) for on every hill high and under every tree luxuriant you [have been] lying down a prostitute.
21 Ja te posadih lozu izabranu, sve sjeme istinito; pa kako mi se promijeni i izmetnu se odvoda od tuðe loze?
And I I had planted you a choice vine all of it [was] seed of reliability and how? have you changed yourself to me [the] degenerate [ones] of the vine alien.
22 Da se izmiješ salitrom i uzmeš mnogo sapuna, opet æe se poznavati bezakonje tvoje preda mnom, veli Gospod Gospod.
That though you will wash with soda so you may increase for yourself soap [is] stained iniquity your before me [the] utterance of [the] Lord Yahweh.
23 Kako možeš reæi: nijesam se oskvrnio, nijesam išao za Valima? Pogledaj put svoj po dolu; poznaj šta si uèinila, brza kamilo, koja ostavljaš znake na svojim putovima.
How? will you say not I have made myself unclean after the Baals not I have walked consider conduct your in the valley recognize what? have you done a young camel swift entwining paths its.
24 Kao divlja magarica, koja je navikla na pustinju i po želji duše svoje vuèe u se vjetar, kad navali, ko æe je vratiti? koji je traže neæe se umoriti, naæi æe je u mjesecu njezinu.
A wild donkey - accustomed to a wilderness in [the] lust of (self its *Q(K)*) it sniffs [the] wind heat its who? will he turn back it all [those who] seek it not they will grow weary in month its they will find it.
25 Èuvaj nogu svoju, da nije bosa, i grlo svoje, da ne žedni. Ali ti veliš: od toga nema ništa; ne, jer ljubim tuðe, i za njima æu iæi.
Restrain foot your from barefoot (and throat your *Q(K)*) from thirst and you said despairing In-deed I love strange [gods] and after them I will walk.
26 Kao što se lupež posrami kad se uhvati, tako æe se posramiti dom Izrailjev, oni, carevi njihovi, knezovi njihovi, i sveštenici njihovi i proroci njihovi,
Like [the] shame of a thief if he is found so they have been put to shame [the] house of Israel they kings their officials their and priests their and prophets their.
27 Koji govore drvetu: ti si otac moj; i kamenu: ti si me rodio; jer mi okrenuše leða a ne lice; a kad su u nevolji govore: ustani i izbavi nas.
[who] say To wood [are] father my you and to stone you (you gave birth to us *Q(K)*) for they have turned to me a back and not a face and at [the] time of calamity their they will say arise! and save us.
28 A gdje su bogovi tvoji koje si naèinio sebi? neka ustanu, ako te mogu izbaviti kad si u nevolji, jer imaš, Juda, bogova koliko gradova.
And where? [are] gods your which you made for yourself let them arise if they will save you at [the] time of calamity your for [the] number of cities your they are gods your O Judah.
29 Zašto hoæete da se pravdate sa mnom? vi ste se svi odmetnuli od mene, veli Gospod.
Why? do you contend against me all of you you have rebelled against me [the] utterance of Yahweh.
30 Uzalud bih sinove vaše, ne primiše nauke; maè vaš proždrije proroke vaše kao lav koji davi.
For vanity I struck sons your correction not they accepted it devoured sword your prophets your like a lion destroying.
31 O rode! vidite rijeè Gospodnju; bijah li pustinja Izrailju ili mraèna zemlja? zašto govori moj narod: gospodari smo, neæemo više doæi k tebi?
O generation you consider [the] word of Yahweh ¿ a wilderness have I been to Israel or? a land of darkness why? have they said people my we have roamed not we will come again to you.
32 Zaboravlja li djevojka svoj nakit i nevjesta ures svoj? a narod moj zaboravi me toliko dana da im nema broja.
¿ Will she forget a virgin ornament[s] her a bride sashes her and people my they have forgotten me days there not [is] number.
33 Zašto govoriš da je dobar tvoj put tražeæi što ljubiš? pa si i nevaljale žene nauèio svojim putovima.
How! you make good way your to seek love therefore also wicked women (you have taught *Q(K)*) ways your.
34 I jošte na skutovima tvojim nalazi se krv siromaha pravijeh; ne nalazim kopajuæi, nego je na svjema njima.
Also on skirts your they were found [the] blood of [the] lives of needy [people] innocent not in breaking in you found them for on all these [things].
35 A ti govoriš: nijesam kriv, gnjev se je njegov odvratio od mene. Evo ja æu se preti s tobom što govoriš: nijesam zgriješio.
And you said that I am innocent surely it has turned back anger his from me here I [am] about to enter into judgment with with you because saying you not I have sinned.
36 Zašto trèkaš tako mijenjajuæi svoj put? Posramiæeš se od Misirca kako si se posramio od Asirca.
Why? do you treat lightly exceedingly to change way your also from Egypt you will be ashamed just as you were ashamed from Assyria.
37 Otiæi æeš i odatle s rukama nad glavom svojom, jer Gospod odbacuje uzdanice tvoje, i neæeš biti sreæan u njima.
Also from with this [one] you will go out and hands your [will be] on head your for he has rejected Yahweh objects of confidence your and not you will prosper to them.
