Isaija 5
1 Zapjevaæu sada dragome svojemu pjesmu dragoga svojega o vinogradu njegovu. Dragi moj ima vinograd na rodnu brdašcu.
I schal synge for my derlyng the song of myn vnclis sone, of his vyner. A vyner was maad to my derlyng, in the horne in the sone of oile.
2 I ogradi ga, i otrijebi iz njega kamenje, i nasadi ga plemenitom lozom, i sazida kulu usred njega, i iskopa pivnicu u njemu, i poèeka da rodi grožðem, a on rodi vinjagom.
And he heggide it, and chees stoonys therof, and plauntide a chosun vyner; and he bildide a tour in the myddis therof, and rerede a presse ther ynne; and he abood, that it schulde bere grapis, and it bare wielde grapis.
3 Pa sada, stanovnici Jerusalimski i ljudi Judejci, sudite izmeðu mene i vinograda mojega.
Now therfor, ye dwelleris of Jerusalem, and ye men of Juda, deme bitwixe me and my viner.
4 Što je još trebalo èiniti vinogradu mojemu što mu ne uèinih? kad èekah da rodi grožðem, zašto rodi vinjagom?
What is it that Y ouyt to do more to my vyner, and Y dide not to it? whether that Y abood, that it schulde bere grapis, and it bare wielde grapis?
5 Sada æu vam kazati što æu uèiniti vinogradu svojemu. Oboriæu mu ogradu, neka opusti; razvaliæu mu zid, neka se pogazi;
And now Y schal schewe to you, what Y schal do to my vyner. Y schal take awei the hegge therof, and it schal be in to rauyschyng; Y schal caste doun the wal therof, and it schal be in to defoulyng; and Y schal sette it desert,
6 Uparložiæu ga, neæe se rezati ni kopati, nego æe rasti èkalj i trnje, i zapovjediæu oblacima da ne puštaju više dažda na nj.
ether forsakun. It schal not be kit, and it schal not be diggid, and breris and thornes schulen `growe vp on it; and Y schal comaunde to cloudis, that tho reyne not reyn on it.
7 Da, vinograd je Gospoda nad vojskama dom Izrailjev, i ljudi su Judejci mili sad njegov; on èeka sud, a gle nasilja, èeka pravdu, a gle vike.
Forsothe the vyner of the Lord of oostis is the hous of Israel, and the men of Juda ben the delitable buriownyng of hym. Y abood, that it schal make doom, and lo! wickidnesse; and that it schulde do riytfulnesse, and lo! cry.
8 Teško onima koji sastavljaju kuæu s kuæom, i njivu na njivu nastavljaju, da veæ ne bude mjesta i vi sami ostanete u zemlji.
Wo to you that ioynen hows to hous, and couplen feeld to feeld, `til to the ende of place. Whether ye aloone schulen dwelle in the myddis of the lond?
9 Od Gospoda nad vojskama èuh: mnoge kuæe opustjeæe, u velikim i lijepijem neæe biti nikoga.
These thingis ben in the eeris of me, the Lord of oostis; if many housis ben not forsakun, grete housis and faire, with outen dwellere, bileue ye not to me.
10 Jer æe deset rala vinograda dati jedan vat, i gomer sjemena daæe efu.
For whi ten acris of vynes schulen make a potel, and thretti buschels of seed schulen make thre buschels.
11 Teško onima koji rane, te idu na silovito piæe i ostaju do mraka dok ih vino raspali.
Wo to you that risen togidere eerli to sue drunkennesse, and to drinke `til to euentid, that ye brenne with wyn.
12 I na gozbama su im gusle i psaltiri i bubnji i svirale i vino; a ne gledaju na djela Gospodnja i ne vide rada ruku njegovijeh.
Harpe, and giterne, and tympan, and pipe, and wyn ben in youre feestis; and ye biholden not the werk of the Lord, nether ye biholden the werkis of hise hondis.
13 Zato se narod moj odvede u ropstvo što ne znaju, i koje poštuje gladuju, i ljudstvo njegovo gine od žeði.
Therfor my puple is led prisoner, for it hadde not kunnyng; and the noble men therof perischiden in hungur, and the multitude therof was drye in thirst.
14 Zato se raširio grob i razvalio ždrijelo svoje preveæ, i siæi æe u nj slava njegova i mnoštvo njegovo i vreva njegova i koji se vesele u njemu. (Sheol h7585)
Therfor helle alargide his soule, and openyde his mouth with outen ony ende; and strong men therof, and the puple therof, and the hiy men, and gloriouse men therof, schulen go doun to it. (Sheol h7585)
15 I pognuæe se prost èovjek, i visoki æe se poniziti, i ponosite oèi oboriæe se;
And a man schal be bowid doun, and a man of age schal be maad low; and the iyen of hiy men schulen be pressid doun.
16 Gospod nad vojskama uzvisiæe se sudom, i Bog sveti posvetiæe se pravdom.
And the Lord of oostis schal be enhaunsid in doom, and hooli God schal be halewid in riytfulnesse.
17 I jaganjci æe pasti po svom obièaju, i došljaci æe jesti s pustijeh mjesta pretilinu.
And lambren schulen be fed bi her ordre, and comelyngis schulen ete desert places turned in to plentee.
18 Teško onima koji vuku bezakonje uzicama od taštine, i grijeh kao užem kolskim,
Wo to you that drawen wickydnesse in the cordis of vanyte, and drawen synne as the boond of a wayn; and ye seien,
19 Koji govore: neka pohiti, neka brzo doðe djelo njegovo, da vidimo, i neka se približi i doðe što je naumio svetac Izrailjev, da poznamo.
The werk of hym haaste, and come soone, that we se; and the counsel of the hooli of Israel neiy, and come, and we schulen knowe it.
20 Teško onima koji zlo zovu dobro, a dobro zlo, koji prave od mraka svjetlost a od svjetlosti mrak, koji prave od gorkoga slatko a od slatkoga gorko.
Wo to you that seien yuel good, and good yuel; and putten derknessis liyt, and liyt derknessis; and putten bittir thing in to swete, and swete thing in to bittir.
21 Teško onima koji misle da su mudri, i sami su sebi razumni.
Wo to you that ben wise men in youre iyen, and ben prudent bifor you silf.
22 Teško onima koji su jaki piti vino i junaci u miješanju silovita piæa.
Wo to you that ben myyti to drynke wyn, and ben stronge to meddle drunkenesse;
23 Koji pravdaju bezbožnika za poklon, a pravednima uzimaju pravdu.
and ye iustifien a wickid man for yiftis, and ye taken awei the riytfulnesse of a iust man fro hym.
24 Zato kao što oganj proždire strnjiku i slame nestaje u plamenu, tako æe korijen njihov biti kao trulež i cvijet njihov otiæi æe kao prah, jer odbaciše zakon Gospoda nad vojskama i prezreše rijeè sveca Izrailjeva.
For this thing, as the tunge of fier deuourith stobil, and the heete of flawme brenneth, so the roote of hem schal be as a deed sparcle, and the seed of hem schal stie as dust; for thei castiden awei the lawe of the Lord of oostis, and blasfemyden the speche of the hooli of Israel.
25 Zato se raspali gnjev Gospodnji na narod njegov, i mahnuv rukom svojom na nj udari ga da se gore zadrmaše i mrtva tjelesa njegova biše kao blato po ulicama. Kod svega toga gnjev se njegov ne odvrati, nego je ruka njegova još podignuta.
Therfor the strong veniaunce of the Lord was wrooth ayens his puple, and he stretchide forth his hond on it, and smoot it; and hillis weren disturblid, and the deed bodies of hem weren maad as a toord in the myddis of stretis. In alle these thingis the stronge vengeaunce of him was not turned awei, but yit his hond was stretchid forth.
26 I podignuæe zastavu narodima daljnijem, i zazviždaæe im s kraja zemlje; i gle, oni æe doæi odmah, brzo.
And he schal reise a signe among naciouns afer, and he schal hisse to hym fro the endis of erthe; and lo! he schal haaste, and schal come swiftli.
27 Neæe biti meðu njima umorna ni sustala, ni dremljiva ni sanljiva, nikome se neæe raspasati pojas oko njega, niti æe se kome otkinuti remen na obuæi.
Noon is failynge nethir trauelynge in that oost; he schal not nappe, nether slepe, nether the girdil of his reynes schal be vndo, nether the lace of his scho schal be brokun.
28 Strijele æe im biti oštre, i svi lukovi njihovi zapeti; kopita u konja njihovijeh biæe kao kremen i toèkovi njihovi kao vihor.
Hise arowis ben scharpe, and alle hise bowis ben bent; the houys of hise horsis ben as a flynt, and hise wheelis ben as the feersnesse of tempest.
29 Rika æe im biti kao u lava, i rikaæe kao laviæi; buèaæe i ugrabiæe plijen i odnijeti ga, i neæe biti nikoga da otme.
His roryng schal be as of lioun; he schal rore as the whelpis of liouns; and he schal gnaste, and schal holde prey, and schal biclippe, and noon schal be, that schal delyuere.
30 Buèaæe nad njim u to vrijeme kao što more buèi. Tada æe pogledati na zemlju, a to mrak i strah, i svjetlost æe se pomraèiti nad pogiblju njihovom.
And he schal sowne on it in that dai, as doith the soun of the see; we schulen biholde in to the erthe, and lo! derknessis of tribulacioun, and liyt is maad derk in the derknesse therof.
