Danilo 5
1 Car Valtasar uèini veliku gozbu tisuæi knezova svojih, i pijaše vino pred tisuæom njih.
Balthasar, the kyng, made a greet feeste to hise beste men a thousynde, and ech man drank aftir his age.
2 Napiv se vina Valtasar zapovjedi da se donesu sudovi zlatni i srebrni, koje bješe odnio Navuhodonosor otac mu iz crkve Jerusalimske, da iz njih piju car i knezovi mu, i žene njegove i inoèe njegove.
Forsothe the kyng thanne drunkun comaundide, that the goldun and siluerne vessels schulden be brouyt forth, whiche Nabugodonosor, his fadir, hadde borun out of the temple that was in Jerusalem, that the kyng, and hise beste men, hise wyues, and councubyns schulden drynke in tho vessels.
3 I donesoše zlatne sudove koje bjehu odnijeli iz crkve doma Gospodnjega u Jerusalimu, i pijahu iz njih car i knezovi njegovi, žene njegove i inoèe njegove;
Thanne the goldun vessels and siluerne, whiche he hadde borun out of the temple that was in Jerusalem, weren brouyt forth; and the kyng, and hise beste men, and hise wyues, and concubyns, drunken in tho vessels.
4 Pijahu vino, i hvaljahu bogove zlatne i srebrne i mjedene i drvene i kamene.
Thei drunken wyn, and herieden her goddis of gold, and of siluer, of bras, and of irun, and of tree, and of stoon.
5 U taj èas izidoše prsti ruke èovjeèije, i pisahu prema svijetnjaku po okreèenom zidu od carskoga dvora, i car vidje ruku koja pisaše.
In the same our fyngris apperiden, as of the hond of a man, writynge ayens the candilstike, in the pleyn part of the wal of the kyngis halle; and the kyng bihelde the fyngris of the hond writynge.
6 Tada se promijeni lice caru, i misli ga njegove uznemiriše, i pojas se oko njega raspasa i koljena mu udarahu jedno o drugo.
Thanne the face of the kyng was chaungid, and hise thouytis disturbliden hym; and the ioyncturis of hise reynes weren loosid, and hise knees weren hurtlid to hem silf togidere.
7 Povika car iza glasa; te dovedoše zvjezdare, Haldeje i gatare; i progovori car i reèe mudarcima Vavilonskim: ko proèita ovo pismo i kaže mi što znaèi, onaj æe se obuæi u skerlet, i nosiæe zlatnu verižicu o vratu, i biæe treæi gospodar u carstvu.
Therfor the kyng criede strongli, that thei schulden brynge yn astronomyens, Caldeis, and dyuynouris bi lokyng of auteris. And the kyng spak, and seide to the wise men of Babiloyne, Who euer redith this scripture, and makith opyn the interpretyng therof to me, schal be clothid in purpur; and he schal haue a goldun bie in the necke, and he schal be the thridde in my rewme.
8 Tada pristupiše svi mudarci carevi; ali ne mogoše proèitati pisma niti kazati caru što znaèi.
Thanne alle the wise men of the kyng entriden, and miyten not rede the scripture, nether schewe to the kyng the interpretyng therof.
9 Tada se car Valtasar vrlo uznemiri i lice mu se sasvijem izmijeni; i knezovi se njegovi prepadoše.
Wherof kyng Balthasar was disturblid ynow, and his cheer was chaungid, but also hise beste men weren disturblid.
10 Doðe carica radi toga što se dogodi caru i knezovima njegovijem u kuæu gdje bješe gozba, i progovori carica i reèe: care, da si živ dovijeka! da te ne uznemiruju misli tvoje i da ti se lice ne mijenja.
Forsothe the queen entride in to the hous of feeste, for the thing that hadde bifeld to the king, and beste men; and sche spak, and seide, Kyng, lyue thou withouten ende. Thi thouytis disturble not thee, and thi face be not chaungid.
11 Ima èovjek u tvom carstvu, u kom je duh svetijeh bogova; i u vrijeme oca tvojega naðe se u njega vidjelo i razum i mudrost, kakova je u bogova, i car Navuhodonosor otac tvoj, care, postavi ga glavarem vraèarima, zvjezdarima, Haldejima i gatarima;
A man is in thi rewme, that hath the spirit of hooli goddis in hym silf, and in the daies of thi fadir kunnyng and wisdom weren foundun in hym; for whi and Nabugodonosor, thi fadir, made him prince of astronomyens, of enchaunteris, of Caldeis, and of dyuynouris bi lokyng on auteris; sotheli thi fadir, thou kyng, dide this;
12 Jer velik duh i znanje i razum za kazivanje sanova i pogaðanje zagonetaka i razmršivanje zamršenijeh stvari naðe se u Danila, kojemu car nadje ime Valtasar; neka sada dozovu Danila, i on æe kazati što znaèi.
for more spirit, and more prudent, and vndurstondyng, and interpretyng of dremes, and schewyng of priuytees, and assoilyng of boundun thingis weren foundun in hym, that is, in Danyel, to whom the kyng puttide the name Balthasar. Now therfor Daniel be clepid, and he schal telle the interpretyng. Therfor Daniel was brouyt in bifor the kyng. To whom the forseid kyng seide,
13 Tada Danilo bi doveden pred cara. Car progovori Danilu i reèe: jesi li ti Danilo izmeðu roblja Judina koje dovede iz Judejske car otac moj?
Art thou Danyel, of the sones of caitifte of Juda, whom my fader, the kyng, brouyte fro Judee?
14 Èuh za tebe da je duh svetijeh bogova u tebi, i vidjelo i razum i mudrost velika da se naðe u tebe.
Y haue herd of thee, that thou hast in thee the spirit of goddis, and more kunnyng, and vndurstondyng, and wisdom be foundun in thee.
15 A sada su dovedeni preda me mudarci, zvjezdari, da proèitaju pismo i kažu mi što znaèi; ali ne mogu da kažu što to znaèi.
And now wise men, astronomyens, entriden in my siyt, to rede this scripture, and to schewe to me the interpretyng therof; and thei myyten not seie to me the vndurstondyng of this word.
16 A za tebe ja èuh da možeš protumaèiti, i zamršene stvari razmrsiti. Ako dakle možeš proèitati ovo pismo i kazati mi što znaèi, obuæi æeš se u skerlet, i zlatnu verižicu nosiæeš o vratu, i biæeš treæi gospodar u carstvu.
Certis Y haue herde of thee, that thou maist interprete derk thingis, and vnbynde boundun thingis; therfor if thou maist rede the scripture, and schewe to me the interpretyng therof, thou schalt be clothid in purpur, and thou schalt haue a goldun bie aboute thi necke, and thou schalt be the thridde prince in my rewme.
17 Tada odgovori Danilo i reèe pred carem: darovi tvoji neka tebi, i podaj drugomu poklone svoje; a pismo æu ja proèitati caru i kazati što znaèi.
To whiche thingis Danyel answeride, and seide bifore the kyng, Thi yiftis be to thee, and yyue thou to another man the yiftis of thin hous; forsothe, kyng, Y schal rede the scripture to thee, and Y schal schewe to thee the interpretyng therof.
18 Care, Bog višnji dade carstvo i velièinu i slavu i èast Navuhodonosoru ocu tvojemu.
O! thou kyng, hiyeste God yaf rewme, and greet worschipe, and glorie, and onour, to Nabugodonosor, thi fadir.
19 I od velièine koju mu dade svi narodi, plemena i jezici drktahu pred njim i bojahu ga se; ubijaše koga hoæaše, i ostavljaše u životu koga hoæaše, uzvišivaše koga hoæaše, i poniživaše koga hoæaše.
And for greet worschip which he hadde youe to thilke Nabugodonosor, alle puplis, lynagis, and langagis, trembliden and dredden hym; he killide whiche he wolde, and he smoot whiche he wolde, and he enhaunside whiche he wolde, and he made low which he wolde.
20 Ali kada mu se podiže srce i duh mu se posili u oholosti, bi smetnut s carskoga prijestola svojega, i uzeše mu slavu.
Forsothe whanne his herte was reisid, and his spirit was maad obstynat in pride, he was put doun of the seete of his rewme;
21 I bi prognan izmeðu ljudi i srce mu posta kao u zvijeri, i stan mu bijaše s divljim magarcima, hraniše ga travom kao goveda, i rosa nebeska kvasi mu tijelo, dokle pozna da Bog višnji vlada carstvom ljudskim, i koga hoæe postavlja nad njim.
and his glorie was takun awei, and he was cast out fro the sones of men; but also his herte was set with beestis, and his dwellyng was with wielde assis; also he eet hei as an oxe doith, and his bodi was colourid with the deew of heuene, til he knewe, that the hiyeste hath power in the rewme of men, and he schal reise on it whom euer he wole.
22 A ti, Valtasare, sine njegov, nijesi ponizio srca svojega premda si znao sve ovo.
And thou, Balthasar, the sone of hym, mekidest not thin herte, whanne thou knewist alle these thingis;
23 Nego si se podigao na Gospoda nebeskoga, i sudove doma njegova donesoše preda te, i piste iz njih vino ti i knezovi tvoji, žene tvoje i inoèe tvoje, i ti hvali bogove srebrne i zlatne, mjedene, gvozdene, drvene i kamene, koji ne vide niti èuju niti razumiju, a ne slavi Boga, u èijoj je ruci duša tvoja i svi putovi tvoji.
but thou were reisid ayens the Lord of heuene, and the vessels of his hous weren brouyt bifore thee, and thou, and thi beste men, and thi wyues, and thi concubyns, drunken wyn in tho vessels; and thou heriedist goddis of siluer, and of gold, and of bras, and of irun, and of tree, and of stoon, that seen not, nether heren, nether feelen; certis thou glorifiedist not God, that hath thi blast, and alle thi weies in his hond.
24 Zato od njega bi poslana ruka i ovo pismo bi napisano.
Therfor the fyngur of the hond was sent of hym, which hond wroot this thing that is writun.
25 A ovo je pismo napisano: MENE, MENE, TEKEL, UFARSIN.
Sotheli this is the scripture which is discryued, Mane, Techel, Phares.
26 A ovo znaèe te rijeèi: MENE, brojio je Bog tvoje carstvo, i do kraja izbrojio.
And this is the interpretyng of the word. Mane, God hath noumbrid thi rewme, and hath fillid it;
27 TEKEL, izmjeren si na mjerila, i našao si se lak.
Techel, thou art weied in a balaunce, and thou art foundun hauynge lesse;
28 FERES, razdijeljeno je carstvo tvoje, i dano Midijanima i Persijanima.
Phares, thi rewme is departid, and is youun to Medeis and Perseis.
29 Tada zapovjedi Valtasar, te obukoše Danila u skerlet, i metnuše mu zlatnu verižicu oko vrata, i proglasiše za nj da je treæi gospodar u carstvu.
Thanne, for the kyng comaundide, Daniel was clothid in purpur, and a goldun bie was youun aboute in his necke; and it was prechid of hym, that he hadde power, and was the thridde in the rewme.
30 Istu noæ bi ubijen Valtasar car Haldejski.
In the same niyt Balthasar, the kyng of Caldeis, was slayn;
31 A Darije Midijanin preuze carstvo, i bješe mu oko šezdeset i dvije godine.
and Daryus of Medei was successour in to the rewme, and he was two and sixti yeer eld.
