1 Kraljevima 22
1 I proðoše tri godine bez rata izmeðu Siraca i Izrailjaca.
Therfor thre yeeris passiden with out batel bitwixe Sirie and Israel.
2 A treæe godine doðe Josafat car Judin k caru Izrailjevu.
Forsothe in the thridde yeer Josephat, king of Juda, yede doun to the kyng of Israel.
3 I reèe car Izrailjev slugama svojim: ne znate li da je naš Ramot u Galadu? a mi ne radimo da ga uzmemo iz ruku cara Sirskoga.
And the kyng of Israel seide to hise seruauntis, Witen ye not, that Ramoth of Galaad is oure, and we ben necgligent to take it fro the hoond of the kyng of Sirie?
4 I reèe Josafatu: hoæeš li iæi sa mnom na vojsku na Ramot Galadski? A Josafat reèe caru Izrailjevu: ja kao ti, narod moj kao tvoj narod, konji moji kao tvoji konji.
And he seide to Josaphat, Whether thou schalt come with me to fiyte in to Ramoth of Galaad?
5 Još reèe Josafat caru Izrailjevu: upitaj danas šta æe Gospod reæi.
And Josophat seide to the kyng of Israel, As Y am, so and thou; my puple and thi puple ben oon; and my knyytis and thy knyytis `ben oon. And Josephat seide to the kyng of Israel, Y preie thee, axe thou to dai the word of the Lord.
6 Tada car Izrailjev sabra oko èetiri stotine proroka, i reèe im: hoæu li iæi na vojsku na Ramot Galadski ili æu se okaniti? A oni rekoše: idi, jer æe ga Gospod dati u ruke caru.
Therfor the kyng of Israel gaderide prophetis aboute foure hundrid men, and he seide to hem, Owe Y to go in to Ramoth of Galaad to fiyte, ethir to reste? Whiche answeriden, Stie thou, and the Lord schal yyue it in the hond of the kyng.
7 A Josafat reèe: ima li tu još koji prorok Gospodnji da ga pitamo?
Forsothe Josephat seide, Is not here ony profete of the Lord, that we axe bi hym?
8 A car Izrailjev reèe Josafatu: ima još jedan èovjek, preko kojega bismo mogli upitati Gospoda; ali ja mrzim na nj, jer mi ne prorièe dobra nego zlo; to je Miheja sin Jemlin. A Josafat reèe: neka car ne govori tako.
And the kyng of Israel seide to Josephat, O man, Mychee, sone of Hiemla, is left, bi whom we moun axe the Lord; but Y hate hym, for he prophesieth not good to me, but yuel. To whome Josephat seide, Kyng, spek thou not so.
9 Tada car Izrailjev dozva jednoga dvoranina, i reèe mu: brže dovedi Miheju sina Jemlina.
Therfor the kyng of Israel clepide summe chaumburleyn, and seide to hym, Haste thou to brynge Mychee, sone of Hiemla.
10 A car Izrailjev i Josafat car Judin sjeðahu svaki na svojem prijestolu obuèeni u carske haljine na poljani kod vrata Samarijskih, i svi proroci prorokovahu pred njima.
Forsothe the kyng of Israel, and Josephat, kyng of Juda, saten, ech in his trone, clothid with kyngis ournement, in the large hows bisidis the dore of the yate of Samarie; and alle prophetis prophecieden in the siyt of hem.
11 I Sedekija sin Hananin naèini sebi gvozdene rogove, i reèe: ovako veli Gospod: ovijem æeš pobosti Sirce dokle ih ne istrijebiš.
Also Sedechie, sone of Chanaan, made to hym silf hornes of yrun, and seide, The Lord God seith these thingis, With these thou schalt scatere Sirye, til thou do awei it.
12 Tako i svi proroci prorokovahu govoreæi: idi na Ramot Galadski, i biæeš sreæan, jer æe ga Gospod dati caru u ruke.
And alle prophetis prophecieden in lijk maner, and seiden, Stye thou in to Ramoth of Galaad, and go thou with prosperite; and the Lord schal bitake thin enemyes in the hond of the kyng.
13 A poslanik koji otide da dozove Miheju reèe mu govoreæi: evo, proroci prorièu svi jednijem glasom dobro caru; neka i tvoja rijeè bude kao rijeè njihova, govori dobro.
Sotheli the messanger, that yede to clepe Mychee, spak to hym, and seide, Lo! the wordis of prophetis with o mouth prechen goodis to the kyng; therfor thi word be lijk hem, and speke thou goodis.
14 A Miheja reèe: tako da je živ Gospod, govoriæu ono što mi Gospod kaže.
To whom Mychee seide, The Lord lyueth, for what euer thing the Lord schal seie to me, Y schal speke this.
15 I kad doðe k caru, reèe mu car: Miheja! hoæemo li iæi na vojsku na Ramot Galadski ili æemo se okaniti? A on mu reèe: idi, biæeš sreæan, jer æe ga Gospod dati caru u ruke.
Therfor he cam to the kyng. And the kyng seide to hym, Mychee, owen we go in to Ramoth of Galaad to fiyte, ether ceesse? To which kyng he answeride, Stie thou, and go in prosperite; and the Lord schal bitake it `in to the hond of the kyng.
16 A car mu reèe: koliko æu te puta zaklinjati da mi ne govoriš nego istinu u ime Gospodnje?
Forsothe the kyng seide to hym, Eft and eft Y coniure thee, that thou speke not to me, not but that that is soth in the name of the Lord.
17 Tada reèe: vidjeh sav narod Izrailjev razasut po planinama kao ovce koje nemaju pastira; jer reèe Gospod: ovi nemaju gospodara; neka se vrate svak svojoj kuæi s mirom.
And he seide, Y siy al Israel scaterid in the hillis, as scheep not hauynge a scheepherde; and the Lord seide, These han no lord, ech man turne ayen in to his hows in pees.
18 Tada reèe car Izrailjev Josafatu: nijesam li ti rekao da mi neæe prorokovati dobra nego zlo?
Therfor the kyng of Israel seide to Josaphat, Whethir Y seide not to thee, that he prophecieth not good to me, but euere yuel?
19 A Miheja mu reèe: zato èuj rijeè Gospodnju; vidjeh Gospoda gdje sjedi na prijestolu svojem, a sva vojska nebeska stajaše mu s desne i s lijeve strane.
Sotheli thilke Mychee addide, and seide, Therefore here thou the word of the Lord; Y siy the Lord sittynge on his trone, and Y siy al the oost of heuene stondynge nyy hym, on the riyt side and on the left side.
20 I reèe Gospod: ko æe prevariti Ahava da otide i padne kod Ramota Galadskoga? I jedan reèe ovo a drugi ono.
And the Lord seide, Who schal disseyue Achab, kyng of Israel, that he stye, and falle in Ramoth of Galaad? And oon seide siche wordis, and another in anothir maner.
21 Tada izide jedan duh i stavši pred Gospoda reèe: ja æu ga prevariti. A Gospod mu reèe: kako?
Sotheli a spirit yede out, and stood bifor the Lord, and seide, Y schal disseyue hym. To whom the Lord spak, In what thing?
22 Odgovori: izaæi æu i biæu lažljiv duh u ustima svijeh proroka njegovijeh. A Gospod mu reèe: prevariæeš ga i nadvladaæeš, idi i uèini tako.
And he seide, Y schal go out, and Y schal be a spirit of leesyng in the mouth of alle hise prophetis. And the Lord seide, Thou schalt disseyue, and schalt haue the maystry; go thou out, and do so.
23 Zato sada eto, Gospod je metnuo lažljiv duh u usta svijem tvojim prorocima, a Gospod je izrekao zlo po te.
Now therfor, lo! the Lord yaf a spirit of leesyng in the mouth of alle prophetis that ben here; and the Lord spak yuel ayens thee.
24 Tada pristupi Sedekija sin Hananin, i udari Miheju po obrazu govoreæi: kuda je otišao duh Gospodnji od mene da govori s tobom?
Forsothe Sedechie, sone of Canaan, neiyede, and smoot Mychee on the cheke, and seide, Whether the Spirit of the Lord forsook me, and spak to thee?
25 A Miheja mu reèe: eto, vidjeæeš u onaj dan kad otideš u najtajniju klijet da se sakriješ.
And Mychee seide, Thou schalt se in that dai, whanne thou schalt go in to closet with ynne closet, that thou be hid.
26 Tada car Izrailjev reèe: uhvati Miheju i odvedi ga k Amonu zapovjedniku gradskom i k Joasu sinu carevu;
And the kyng of Israel seide, Take ye Mychee, and dwelle he at Amon, prince of the citee, and at Joas, the sone of Amalech;
27 I reci im: ovako veli car: metnite ovoga u tamnicu, i dajite mu po malo hljeba i po malo vode dokle se ne vratim u miru.
and seie ye to hem, The kyng seith these thingis, Sende ye this man in to prisoun, and susteyne ye hym with breed of tribulacioun, and with watir of angwisch, til Y turne ayen in pees.
28 A Miheja reèe: ako se vratiš u miru, nije Gospod govorio preko mene. Još reèe: èujte, svi narodi!
And Mychee seide, If thou schalt turne ayen in pees, the Lord spak not in me. And he seide, Here ye, alle puplis.
29 I otide car Izrailjev s Josafatom carem Judinijem na Ramot Galadski.
Therfor the kyng of Israel stiede, and Josaphat, kyng of Juda, in to Ramoth of Galaad.
30 I reèe car Izrailjev Josafatu: ja æu se preobuæi kad poðem u boj; a ti obuci svoje odijelo. I preobuèe se car Izrailjev i otide u boj.
Therfor the kyng of Israel seide to Josephat, Take thou armeris, and entre thou in to batel, and be thou clothid in thi clothis, that is, noble signes of the kyng. Certis the kyng of Israel chaungide hise clothing, and entride in to batel.
31 A car Sirski zapovjedi vojvodama, kojih bijahu trideset i dvije nad kolima njegovijem, i reèe: ne udarajte ni na maloga ni na velikoga, nego na samoga cara Izrailjeva.
Sotheli the kyng of Sirie hadde comaundid to two and thritti princes of charis, and seide, Ye schulen not fiyte ayens ony man lesse, ethir more, no but ayens the kyng of Israel oonli.
32 I kad vojvode od kola vidješe Josafata, rekoše: zacijelo je car Izrailjev. I okrenuše se na nj da udare; ali Josafat povika.
Therfor whanne the princes of charis hadden seyn Josephat, thei suposiden that he was king of Israel, and bi feersnesse maad thei fouyten ayens hym.
33 A vojvode od kola vidješe da nije car Izrailjev, te otstupiše od njega.
And Josephat criede; and the princis of charis vndurstoden, that it was not the king of Israel, and thei ceessiden fro hym.
34 A jedan zastrijeli iz luka nagonom, i ustrijeli cara Izrailjeva gdje spuèa oklop. A on reèe svojemu vozaèu: savij rukom svojom i izvezi me iz boja, jer sam ranjen.
Sotheli sum man bente a bowe, and dresside an arowe in to vncerteyn, and bi hap he smoot the kyng of Israel bitwixe the lunge and the stomak. And the kyng seide to his charietere, Turne thin hond, and cast me out of the oost, for Y am woundid greuousli.
35 I boj bi žestok onoga dana; a car zaosta na kolima svojim prema Sircima, pa umrije uveèe, i krv iz rane njegove tecijaše u kola.
Therfor batel was ioyned in that dai, and the kyng of Israel stood in his chare ayens men of Sirie, and he was deed at euentid. Forsothe the blood of the wounde fletide doun in to the bothome of the chare.
36 I proðe glasnik po vojsci o zahodu sunèanom govoreæi: svak u svoj grad, i svak u svoju zemlju.
And a criere sownede in al the oost, before that the sunne yede doun, and seide, Ech man turne ayen in to his citee, and in to his lond.
37 Tako umrije car, i odnesoše ga u Samariju; i pogreboše cara u Samariji.
Forsothe the kyng was deed, and was borun in to Samarie; and thei birieden the kyng of Samarie.
38 A kad prahu kola na jezeru Samarijskom, lizaše psi krv njegovu, tako i kad prahu oružje njegovo, po rijeèi koju reèe Gospod.
And thei waischiden his chare in the cisterne of Samarie, and doggis lickiden his blood, and thei wayschiden the reynes, bi the word of the Lord whiche he hadde spoke.
39 A ostala djela Ahavova i sve što je uèinio, i za kuæu od slonove kosti koju je sagradio, i za sve gradove što je sagradio, nije li to zapisano u dnevniku careva Izrailjevijeh?
Sotheli the residue of wordis of Achab, and alle thingis whiche he dide, and the hows of yuer which he bildide, and of alle citees whiche he bildide, whether these ben not writun in the book of wordis of daies of the kyngis of Israel?
40 Tako poèinu Ahav kod otaca svojih, i na njegovo se mjesto zacari Ohozija sin njegov.
Therfor Achab slepte with hise fadris, and Ocozie, his sone, regnede for hym.
41 A Josafat sin Asin zacari se nad Judom èetvrte godine carovanja Ahavova nad Izrailjem;
Forsothe Josephat, sone of Asa, bigan to regne on Juda in the fourthe yeer of Achab, kyng of Israel.
42 I imaše Josafat trideset i pet godina kad poèe carovati, i carova dvadeset i pet godina u Jerusalimu. A materi mu bješe ime Azuva kæi Silejeva.
Josephat was of fyue and thretti yeer, whanne he bigan to regne, and he regnede fyue and twenti yeer in Jerusalem; the name of his modir was Azuba, douyter of Salai.
43 I hoðaše putem Ase oca svojega sasvijem, i ne otstupi od njega èineæi sve što je pravo pred Gospodom. Ali visina ne oboriše; narod još prinošaše žrtve i kaðaše na visinama.
And he yede in al the weye of Asa, his fadir, and bowide not fro it; and he dide that, that was riytful in the siyt of the Lord. Netheles he dide not awey hiy thingis, for yit the puple made sacrifice, and brente encense in hiy places.
44 I uèini mir Josafat s carem Izrailjevijem.
And Josephat hadde pees with the king of Israel.
45 A ostala djela Josafatova i junaštva što uèini i kako vojeva, nije li to zapisano u dnevniku careva Judinijeh?
Sotheli the residue of wordis of Josephat, and the werkis and batels, whiche he dide, whethir these ben not writun in the book of wordis of daies of the kyngis of Juda?
46 On istrijebi iz zemlje svoje ostatak adžuvana, koji bijahu ostali za života Ase oca njegova.
But also he took awey fro the loond the relikis of men turned in to wymmens condiciouns, that leften in the daies of Aza, his fadir.
47 U to vrijeme ne bijaše cara u Idumeji, nego bijaše namjesnik carev.
Nethir a kyng was ordeyned thanne in Edom.
48 I Josafat naèini laðe Tarsiske da idu u Ofir po zlato; ali ne otidoše; jer se laðe razbiše u Esion-Gaveru.
Forsothe king Josephat made schippis in the see, that schulden seile in to Ophir for gold, and tho myyten not go, for thei weren brokun in Asiongaber.
49 Tada reèe Ohozija sin Ahavov Josafatu: neka idu moje sluge s tvojim slugama na laðama. Ali Josafat ne htje.
Thanne Ocozie, sone of Achab, seide to Josephat, My seruauntis go with thine in schippis.
50 I poèinu Josafat kod otaca svojih, i pogreboše ga kod otaca njegovijeh u gradu Davida oca njegova; a na njegovo se mjesto zacari Joram sin njegov.
And Josephat nolde. And Josephat slepte with hise fadris, and was biried with hem in the citee of Dauid, his fadir; and Joram, his sone, regnede for hym.
51 Ohozija sin Ahavov zacari se nad Izrailjem u Samariji sedamnaeste godine carovanja Josafatova nad Judom; i carova nad Izrailjem dvije godine.
Forsothe Ocozie, sone of Achab, bigan to regne on Israel, in Samarie, in the seuenetenthe yeer of Josephat, kyng of Juda; and Ocozie regnede on Israel twei yeer.
52 I èinjaše što je zlo pred Gospodom, i hoðaše putem oca svojega i putem matere svoje i putem Jerovoama sina Navatova, koji navede na grijeh Izrailja.
And he dide yuel in the siyt of the Lord, and yede in the wey of his fadir, and of his modir, and in the weie of Jeroboam, sone of Nabath, that made Israel to do synne.
53 I služaše Valu i klanjaše mu se, i gnjevljaše Gospoda Boga Izrailjeva sasvijem kako je èinio otac njegov.
And he seruyde Baal, and worschipide hym, and wraththide the Lord God of Israel, bi alle thingis whiche his fadir hadde do.
