رومِنَح 11
| اِیشْوَرینَ سْوِیکِییَلوکا اَپَسارِتا اَہَں کِمْ اِیدرِشَں واکْیَں بْرَوِیمِ؟ تَنَّ بھَوَتُ یَتوہَمَپِ بِنْیامِینَگوتْرِییَ اِبْراہِیمَوَںشِییَ اِسْراییلِییَلوکوسْمِ۔ | 1 |
I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
| اِیشْوَرینَ پُورْوَّں یے پْرَدرِشْٹاسْتے سْوَکِییَلوکا اَپَسارِتا اِتِ نَہِ۔ اَپَرَمْ ایلِیوپاکھْیانے شاسْتْرے یَلِّکھِتَمْ آسْتے تَدْ یُویَں کِں نَ جانِیتھَ؟ | 2 |
God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
| ہے پَرَمیشْوَرَ لوکاسْتْوَدِییاح سَرْوّا یَجْنَویدِیرَبھَنْجَنْ تَتھا تَوَ بھَوِشْیَدْوادِنَح سَرْوّانْ اَگھْنَنْ کیوَلَ ایکوہَمْ اَوَشِشْٹَ آسے تے مَماپِ پْرانانْ ناشَیِتُں چیشْٹَنَتے، ایتاں کَتھامْ اِسْراییلِییَلوکاناں وِرُدّھَمْ ایلِیَ اِیشْوَرایَ نِویدَیاماسَ۔ | 3 |
“Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
| تَتَسْتَں پْرَتِیشْوَرَسْیوتَّرَں کِں جاتَں؟ بالْنامْنو دیوَسْیَ ساکْشاتْ یَے رْجانُونِ نَ پاتِتانِ تادرِشاح سَپْتَ سَہَسْرانِ لوکا اَوَشیشِتا مَیا۔ | 4 |
But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
| تَدْوَدْ ایتَسْمِنْ وَرْتَّمانَکالےپِ اَنُگْرَہینابھِرُچِتاسْتیشامْ اَوَشِشْٹاح کَتِپَیا لوکاح سَنْتِ۔ | 5 |
Even so too at this present time also there is a remnant according to the election of grace.
| اَتَایوَ تَدْ یَدْیَنُگْرَہینَ بھَوَتِ تَرْہِ کْرِیَیا نَ بھَوَتِ نو چیدْ اَنُگْرَہونَنُگْرَہَ ایوَ، یَدِ وا کْرِیَیا بھَوَتِ تَرْہْیَنُگْرَہینَ نَ بھَوَتِ نو چیتْ کْرِیا کْرِیَیوَ نَ بھَوَتِ۔ | 6 |
And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
| تَرْہِ کِں؟ اِسْراییلِییَلوکا یَدْ اَمرِگَیَنْتَ تَنَّ پْراپُح۔ کِنْتْوَبھِرُچِتَلوکاسْتَتْ پْراپُسْتَدَنْیے سَرْوَّ اَنْدھِیبھُوتاح۔ | 7 |
What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
| یَتھا لِکھِتَمْ آسْتے، گھورَنِدْرالُتابھاوَں درِشْٹِہِینے چَ لوچَنے۔ کَرْنَو شْرُتِوِہِینَو چَ پْرَدَدَو تیبھْیَ اِیشْوَرَح۔۔ | 8 |
According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
| ایتیسْمِنْ دایُودَپِ لِکھِتَوانْ یَتھا، اَتو بھُکْتْیاسَنَں تیشامْ اُنْماتھَوَدْ بھَوِشْیَتِ۔ وا وَںشَیَنْتْرَوَدْ بادھا دَنْڈَوَدْ وا بھَوِشْیَتِ۔۔ | 9 |
David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
| بھَوِشْیَنْتِ تَتھانْدھاسْتے نیتْرَیح پَشْیَنْتِ نو یَتھا۔ ویپَتھُح کَٹِدیشَسْیَ تیشاں نِتْیَں بھَوِشْیَتِ۔۔ | 10 |
Let their eyes be darkened, that they may not see. Always keep their backs bent.”
| پَتَنارْتھَں تے سْکھَلِتَوَنْتَ اِتِ واچَں کِمَہَں وَدامِ؟ تَنَّ بھَوَتُ کِنْتُ تانْ اُدْیوگِنَح کَرْتُّں تیشاں پَتَنادْ اِتَرَدیشِییَلوکَیح پَرِتْرانَں پْراپْتَں۔ | 11 |
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
| تیشاں پَتَنَں یَدِ جَگَتو لوکاناں لابھَجَنَکَمْ اَبھَوَتْ تیشاں ہْراسوپِ یَدِ بھِنَّدیشِناں لابھَجَنَکوبھَوَتْ تَرْہِ تیشاں ورِدّھِح کَتِ لابھَجَنِکا بھَوِشْیَتِ؟ | 12 |
Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
| اَتو ہے اَنْیَدیشِنو یُشْمانْ سَمْبودھْیَ کَتھَیامِ نِجاناں جْناتِبَنْدھُوناں مَنَحسُودْیوگَں جَنَیَنْ تیشاں مَدھْیے کِیَتاں لوکاناں یَتھا پَرِتْرانَں سادھَیامِ | 13 |
For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
| تَنِّمِتَّمْ اَنْیَدیشِناں نِکَٹے پْریرِتَح سَنْ اَہَں سْوَپَدَسْیَ مَہِمانَں پْرَکاشَیامِ۔ | 14 |
if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
| تیشاں نِگْرَہینَ یَدِیشْوَرینَ سَہَ جَگَتو جَناناں میلَنَں جاتَں تَرْہِ تیشامْ اَنُگرِہِیتَتْوَں مرِتَدیہے یَتھا جِیوَنَلابھَسْتَدْوَتْ کِں نَ بھَوِشْیَتِ؟ | 15 |
For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
| اَپَرَں پْرَتھَمَجاتَں پھَلَں یَدِ پَوِتْرَں بھَوَتِ تَرْہِ سَرْوَّمیوَ پھَلَں پَوِتْرَں بھَوِشْیَتِ؛ تَتھا مُولَں یَدِ پَوِتْرَں بھَوَتِ تَرْہِ شاکھا اَپِ تَتھَیوَ بھَوِشْیَنْتِ۔ | 16 |
If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
| کِیَتِیناں شاکھاناں چھیدَنے کرِتے تْوَں وَنْیَجِتَورِکْشَسْیَ شاکھا بھُوتْوا یَدِ تَچّھاکھاناں سْتھانے روپِتا سَتِ جِتَورِکْشِییَمُولَسْیَ رَسَں بھُںکْشے، | 17 |
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
| تَرْہِ تاساں بھِنَّشاکھاناں وِرُدّھَں ماں گَرْوِّیح؛ یَدِ گَرْوَّسِ تَرْہِ تْوَں مُولَں یَنَّ دھارَیَسِ کِنْتُ مُولَں تْواں دھارَیَتِیتِ سَںسْمَرَ۔ | 18 |
don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
| اَپَرَنْچَ یَدِ وَدَسِ ماں روپَیِتُں تاح شاکھا وِبھَنّا اَبھَوَنْ؛ | 19 |
You will say then, “Branches were broken off, that I might be grafted in.”
| بھَدْرَمْ، اَپْرَتْیَیَکارَناتْ تے وِبھِنّا جاتاسْتَتھا وِشْواسَکارَناتْ تْوَں روپِتو جاتَسْتَسْمادْ اَہَنْکارَمْ اَکرِتْوا سَسادھْوَسو بھَوَ۔ | 20 |
True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
| یَتَ اِیشْوَرو یَدِ سْوابھاوِکِیح شاکھا نَ رَکْشَتِ تَرْہِ ساوَدھانو بھَوَ چیتْ تْوامَپِ نَ سْتھاپَیَتِ۔ | 21 |
for if God didn’t spare the natural branches, neither will he spare you.
| اِتْیَتْریشْوَرَسْیَ یادرِشِی کرِپا تادرِشَں بھَیانَکَتْوَمَپِ تْوَیا درِشْیَتاں؛ یے پَتِتاسْتانْ پْرَتِ تَسْیَ بھَیانَکَتْوَں درِشْیَتاں، تْوَنْچَ یَدِ تَتْکرِپاشْرِتَسْتِشْٹھَسِ تَرْہِ تْواں پْرَتِ کرِپا دْرَکْشْیَتے؛ نو چیتْ تْوَمَپِ تَدْوَتْ چھِنّو بھَوِشْیَسِ۔ | 22 |
See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
| اَپَرَنْچَ تے یَدْیَپْرَتْیَیے نَ تِشْٹھَنْتِ تَرْہِ پُنَرَپِ روپَیِشْیَنْتے یَسْماتْ تانْ پُنَرَپِ روپَیِتُمْ اِشْوَرَسْیَ شَکْتِراسْتے۔ | 23 |
They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
| وَنْیَجِتَورِکْشَسْیَ شاکھا سَنْ تْوَں یَدِ تَتَشْچھِنّو رِیتِوْیَتْیَیینوتَّمَجِتَورِکْشے روپِتوبھَوَسْتَرْہِ تَسْیَ ورِکْشَسْیَ سْوِییا یاح شاکھاسْتاح کِں پُنَح سْوَورِکْشے سَںلَگِتُں نَ شَکْنُوَنْتِ؟ | 24 |
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
| ہے بھْراتَرو یُشْماکَمْ آتْمابھِمانو یَنَّ جایَتے تَدَرْتھَں مَمیدرِشِی وانْچھا بھَوَتِ یُویَں ایتَنِّگُوڈھَتَتّوَمْ اَجانَنْتو یَنَّ تِشْٹھَتھَ؛ وَسْتُتو یاوَتْکالَں سَمْپُورْنَرُوپینَ بھِنَّدیشِناں سَںگْرَہو نَ بھَوِشْیَتِ تاوَتْکالَمْ اَںشَتْوینَ اِسْراییلِییَلوکانامْ اَنْدھَتا سْتھاسْیَتِ؛ | 25 |
For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
| پَشْچاتْ تے سَرْوّے پَرِتْراسْیَنْتے؛ ایتادرِشَں لِکھِتَمَپْیاسْتے، آگَمِشْیَتِ سِییونادْ ایکو یَسْتْرانَدایَکَح۔ اَدھَرْمَّں یاکُبو وَںشاتْ سَ تُ دُورِیکَرِشْیَتِ۔ | 26 |
and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
| تَتھا دُورِیکَرِشْیامِ تیشاں پاپانْیَہَں یَدا۔ تَدا تَیریوَ سارْدّھَں مے نِیَمویَں بھَوِشْیَتِ۔ | 27 |
This is my covenant with them, when I will take away their sins.”
| سُسَںواداتْ تے یُشْماکَں وِپَکْشا اَبھَوَنْ کِنْتْوَبھِرُچِتَتْواتْ تے پِترِلوکاناں کرِتے پْرِیَپاتْرانِ بھَوَنْتِ۔ | 28 |
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
| یَتَ اِیشْوَرَسْیَ دانادْ آہْوانانْچَ پَشْچاتّاپو نَ بھَوَتِ۔ | 29 |
For the gifts and the calling of God are irrevocable.
| اَتَایوَ پُورْوَّمْ اِیشْوَرےوِشْواسِنَح سَنْتوپِ یُویَں یَدْوَتْ سَمْپْرَتِ تیشامْ اَوِشْواسَکارَنادْ اِیشْوَرَسْیَ کرِپاپاتْرانِ جاتاسْتَدْوَدْ | 30 |
For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
| اِدانِیں تےوِشْواسِنَح سَنْتِ کِنْتُ یُشْمابھِ رْلَبْدھَکرِپاکارَناتْ تَیرَپِ کرِپا لَپْسْیَتے۔ | 31 |
even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
| اِیشْوَرَح سَرْوّانْ پْرَتِ کرِپاں پْرَکاشَیِتُں سَرْوّانْ اَوِشْواسِتْوینَ گَنَیَتِ۔ (eleēsē g1653) | 32 |
For God has bound all to disobedience, that he might have mercy on all. (eleēsē g1653)
| اَہو اِیشْوَرَسْیَ جْنانَبُدّھِرُوپَیو رْدھَنَیوح کِیدرِکْ پْراچُرْیَّں۔ تَسْیَ راجَشاسَنَسْیَ تَتّوَں کِیدرِگْ اَپْراپْیَں۔ تَسْیَ مارْگاشْچَ کِیدرِگْ اَنُپَلَکْشْیاح۔ | 33 |
Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
| پَرَمیشْوَرَسْیَ سَنْکَلْپَں کو جْناتَوانْ؟ تَسْیَ مَنْتْرِی وا کوبھَوَتْ؟ | 34 |
“For who has known the mind of the Lord? Or who has been his counselor?”
| کو وا تَسْیوپَکارِی بھرِتْوا تَتْکرِتے تینَ پْرَتْیُپَکَرْتَّوْیَح؟ | 35 |
“Or who has first given to him, and it will be repaid to him again?”
