ಇಬ್ರಿಣಃ 5
1 ಯಃ ಕಶ್ಚಿತ್ ಮಹಾಯಾಜಕೋ ಭವತಿ ಸ ಮಾನವಾನಾಂ ಮಧ್ಯಾತ್ ನೀತಃ ಸನ್ ಮಾನವಾನಾಂ ಕೃತ ಈಶ್ವರೋದ್ದೇಶ್ಯವಿಷಯೇಽರ್ಥತ ಉಪಹಾರಾಣಾಂ ಪಾಪಾರ್ಥಕಬಲೀನಾಞ್ಚ ದಾನ ನಿಯುಜ್ಯತೇ|
FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:
2 ಸ ಚಾಜ್ಞಾನಾಂ ಭ್ರಾನ್ತಾನಾಞ್ಚ ಲೋಕಾನಾಂ ದುಃಖೇನ ದುಃಖೀ ಭವಿತುಂ ಶಕ್ನೋತಿ, ಯತೋ ಹೇತೋಃ ಸ ಸ್ವಯಮಪಿ ದೌರ್ಬ್ಬಲ್ಯವೇಷ್ಟಿತೋ ಭವತಿ|
being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.
3 ಏತಸ್ಮಾತ್ ಕಾರಣಾಚ್ಚ ಯದ್ವತ್ ಲೋಕಾನಾಂ ಕೃತೇ ತದ್ವದ್ ಆತ್ಮಕೃತೇಽಪಿ ಪಾಪಾರ್ಥಕಬಲಿದಾನಂ ತೇನ ಕರ್ತ್ತವ್ಯಂ|
And on this account he ought, as for the people, so also for himself, to offer sacrifice for sins.
4 ಸ ಘೋಚ್ಚಪದಃ ಸ್ವೇಚ್ಛಾತಃ ಕೇನಾಪಿ ನ ಗೃಹ್ಯತೇ ಕಿನ್ತು ಹಾರೋಣ ಇವ ಯ ಈಶ್ವರೇಣಾಹೂಯತೇ ತೇನೈವ ಗೃಹ್ಯತೇ|
And no man assumes to himself this honour, but he who is called of God, even as Aaron was.
5 ಏವಮ್ಪ್ರಕಾರೇಣ ಖ್ರೀಷ್ಟೋಽಪಿ ಮಹಾಯಾಜಕತ್ವಂ ಗ್ರಹೀತುಂ ಸ್ವೀಯಗೌರವಂ ಸ್ವಯಂ ನ ಕೃತವಾನ್, ಕಿನ್ತು "ಮದೀಯತನಯೋಽಸಿ ತ್ವಮ್ ಅದ್ಯೈವ ಜನಿತೋ ಮಯೇತಿ" ವಾಚಂ ಯಸ್ತಂ ಭಾಷಿತವಾನ್ ಸ ಏವ ತಸ್ಯ ಗೌರವಂ ಕೃತವಾನ್|
So Christ also did not himself assume the glory to become high-priest, but he gave it who spake to him, “Thou art my Son; I have this day begotten thee.”
As he saith also in another passage, “Thou art priest forever after the order of Melchisedec;” (aiōn g165)
7 ಸ ಚ ದೇಹವಾಸಕಾಲೇ ಬಹುಕ್ರನ್ದನೇನಾಶ್ರುಪಾತೇನ ಚ ಮೃತ್ಯುತ ಉದ್ಧರಣೇ ಸಮರ್ಥಸ್ಯ ಪಿತುಃ ಸಮೀಪೇ ಪುನಃ ಪುನರ್ವಿನತಿಂ ಪ್ರರ್ಥನಾಞ್ಚ ಕೃತ್ವಾ ತತ್ಫಲರೂಪಿಣೀಂ ಶಙ್ಕಾತೋ ರಕ್ಷಾಂ ಪ್ರಾಪ್ಯ ಚ
who in the days of his flesh, with strong crying and tears, having offered up prayers and supplications to him who was able to save him from death, and being heard for his reverential awe,
8 ಯದ್ಯಪಿ ಪುತ್ರೋಽಭವತ್ ತಥಾಪಿ ಯೈರಕ್ಲಿಶ್ಯತ ತೈರಾಜ್ಞಾಗ್ರಹಣಮ್ ಅಶಿಕ್ಷತ|
though he was a son, he learned obedience from the things which he suffered:
and complete himself, he became the author of eternal salvation to all who obey him; (aiōnios g166)
10 ತಸ್ಮಾತ್ ಸ ಮಲ್ಕೀಷೇದಕಃ ಶ್ರೇಣೀಭುಕ್ತೋ ಮಹಾಯಾಜಕ ಈಶ್ವರೇಣಾಖ್ಯಾತಃ|
publicly proclaimed of God high-priest after the order of Melchisedec.
11 ತಮಧ್ಯಸ್ಮಾಕಂ ಬಹುಕಥಾಃ ಕಥಯಿತವ್ಯಾಃ ಕಿನ್ತು ತಾಃ ಸ್ತಬ್ಧಕರ್ಣೈ ರ್ಯುಷ್ಮಾಭಿ ರ್ದುರ್ಗಮ್ಯಾಃ|
Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing.
12 ಯತೋ ಯೂಯಂ ಯದ್ಯಪಿ ಸಮಯಸ್ಯ ದೀರ್ಘತ್ವಾತ್ ಶಿಕ್ಷಕಾ ಭವಿತುಮ್ ಅಶಕ್ಷ್ಯತ ತಥಾಪೀಶ್ವರಸ್ಯ ವಾಕ್ಯಾನಾಂ ಯಾ ಪ್ರಥಮಾ ವರ್ಣಮಾಲಾ ತಾಮಧಿ ಶಿಕ್ಷಾಪ್ರಾಪ್ತಿ ರ್ಯುಷ್ಮಾಕಂ ಪುನರಾವಶ್ಯಕಾ ಭವತಿ, ತಥಾ ಕಠಿನದ್ರವ್ಯೇ ನಹಿ ಕಿನ್ತು ದುಗ್ಧೇ ಯುಷ್ಮಾಕಂ ಪ್ರಯೋಜನಮ್ ಆಸ್ತೇ|
For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.
13 ಯೋ ದುಗ್ಧಪಾಯೀ ಸ ಶಿಶುರೇವೇತಿಕಾರಣಾತ್ ಧರ್ಮ್ಮವಾಕ್ಯೇ ತತ್ಪರೋ ನಾಸ್ತಿ|
For every one who useth milk is inexperienced in the word of righteousness: for he is an infant.
14 ಕಿನ್ತು ಸದಸದ್ವಿಚಾರೇ ಯೇಷಾಂ ಚೇತಾಂಸಿ ವ್ಯವಹಾರೇಣ ಶಿಕ್ಷಿತಾನಿ ತಾದೃಶಾನಾಂ ಸಿದ್ಧಲೋಕಾನಾಂ ಕಠೋರದ್ರವ್ಯೇಷು ಪ್ರಯೋಜನಮಸ್ತಿ|
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.
