< romiNaH 6 >

1 prabhUtarUpeNa yad anugrahaH prakAshate tadarthaM pApe tiShThAma iti vAkyaM kiM vayaM vadiShyAmaH? tanna bhavatu|
Τί οὖν ἐροῦμεν; ⸀ἐπιμένωμεντῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;
2 pApaM prati mR^itA vayaM punastasmin katham jIviShyAmaH?
μὴ γένοιτο· οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ;
3 vayaM yAvanto lokA yIshukhrIShTe majjitA abhavAma tAvanta eva tasya maraNe majjitA iti kiM yUyaM na jAnItha?
ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;
4 tato yathA pituH parAkrameNa shmashAnAt khrIShTa utthApitastathA vayamapi yat nUtanajIvina ivAcharAmastadarthaM majjanena tena sArddhaM mR^ityurUpe shmashAne saMsthApitAH|
συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.
5 aparaM vayaM yadi tena saMyuktAH santaH sa iva maraNabhAgino jAtAstarhi sa ivotthAnabhAgino. api bhaviShyAmaH|
Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα·
6 vayaM yat pApasya dAsAH puna rna bhavAmastadartham asmAkaM pAparUpasharIrasya vinAshArtham asmAkaM purAtanapuruShastena sAkaM krushe. ahanyateti vayaM jAnImaH|
τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ,
7 yo hataH sa pApAt mukta eva|
ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.
8 ataeva yadi vayaM khrIShTena sArddham ahanyAmahi tarhi punarapi tena sahitA jIviShyAma ityatrAsmAkaM vishvAso vidyate|
εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ·
9 yataH shmashAnAd utthApitaH khrIShTo puna rna mriyata iti vayaM jAnImaH| tasmin kopyadhikAro mR^ityo rnAsti|
εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει, θάνατος αὐτοῦ οὐκέτι κυριεύει·
10 apara ncha sa yad amriyata tenaikadA pApam uddishyAmriyata, yachcha jIvati teneshvaram uddishya jIvati;
ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ, ζῇ τῷ θεῷ.
11 tadvad yUyamapi svAn pApam uddishya mR^itAn asmAkaM prabhuNA yIshukhrIShTeneshvaram uddishya jIvanto jAnIta|
οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς ⸂εἶναι νεκροὺς μὲν τῇ ἁμαρτίᾳ ζῶντας δὲ τῷ θεῷ ἐν Χριστῷ ⸀Ἰησοῦ
12 apara ncha kutsitAbhilAShAn pUrayituM yuShmAkaM martyadeheShu pApam AdhipatyaM na karotu|
Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ⸀ὑπακούεινταῖς ἐπιθυμίαις αὐτοῦ,
13 aparaM svaM svam a Ngam adharmmasyAstraM kR^itvA pApasevAyAM na samarpayata, kintu shmashAnAd utthitAniva svAn Ishvare samarpayata svAnya NgAni cha dharmmAstrasvarUpANIshvaram uddishya samarpayata|
μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ, ἀλλὰ παραστήσατε ἑαυτοὺς τῷ θεῷ ⸀ὡσεὶἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ θεῷ.
14 yuShmAkam upari pApasyAdhipatyaM puna rna bhaviShyati, yasmAd yUyaM vyavasthAyA anAyattA anugrahasya chAyattA abhavata|
ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει, οὐ γάρ ἐστε ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν.
15 kintu vayaM vyavasthAyA anAyattA anugrahasya chAyattA abhavAma, iti kAraNAt kiM pApaM kariShyAmaH? tanna bhavatu|
Τί οὖν; ⸀ἁμαρτήσωμενὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν; μὴ γένοιτο·
16 yato mR^itijanakaM pApaM puNyajanakaM nideshAcharaNa nchaitayordvayo ryasmin Aj nApAlanArthaM bhR^ityAniva svAn samarpayatha, tasyaiva bhR^ityA bhavatha, etat kiM yUyaM na jAnItha?
οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην;
17 apara ncha pUrvvaM yUyaM pApasya bhR^ityA Asteti satyaM kintu yasyAM shikShArUpAyAM mUShAyAM nikShiptA abhavata tasyA AkR^itiM manobhi rlabdhavanta iti kAraNAd Ishvarasya dhanyavAdo bhavatu|
χάρις δὲ τῷ θεῷ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς,
18 itthaM yUyaM pApasevAto muktAH santo dharmmasya bhR^ityA jAtAH|
ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ·
19 yuShmAkaM shArIrikyA durbbalatAyA heto rmAnavavad aham etad bravImi; punaH punaradharmmakaraNArthaM yadvat pUrvvaM pApAmedhyayo rbhR^ityatve nijA NgAni samArpayata tadvad idAnIM sAdhukarmmakaraNArthaM dharmmasya bhR^ityatve nijA NgAni samarpayata|
ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν· ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.
20 yadA yUyaM pApasya bhR^ityA Asta tadA dharmmasya nAyattA Asta|
Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.
21 tarhi yAni karmmANi yUyam idAnIM lajjAjanakAni budhyadhve pUrvvaM tai ryuShmAkaM ko lAbha AsIt? teShAM karmmaNAM phalaM maraNameva|
τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος·
22 kintu sAmprataM yUyaM pApasevAto muktAH santa Ishvarasya bhR^ityA. abhavata tasmAd yuShmAkaM pavitratvarUpaM labhyam anantajIvanarUpa ncha phalam Aste| (aiōnios g166)
νυνὶ δέ, ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον. (aiōnios g166)
23 yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIshukhrIShTenAnantajIvanam IshvaradattaM pAritoShikam Aste| (aiōnios g166)
τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν. (aiōnios g166)

< romiNaH 6 >