philipinaH 3
1 he bhrAtaraH, sheShe vadAmi yUyaM prabhAvAnandata| punaH punarekasya vacho lekhanaM mama kleshadaM nahi yuShmadartha ncha bhramanAshakaM bhavati|
Moreouer, my brethren, reioyce in the Lord. It grieueth mee not to write the same things to you, and for you it is a sure thing.
2 yUyaM kukkurebhyaH sAvadhAnA bhavata duShkarmmakAribhyaH sAvadhAnA bhavata ChinnamUlebhyo lokebhyashcha sAvadhAnA bhavata|
Beware of dogges: beware of euil workers: beware of the concision.
3 vayameva Chinnatvacho lokA yato vayam AtmaneshvaraM sevAmahe khrIShTena yIshunA shlAghAmahe sharIreNa cha pragalbhatAM na kurvvAmahe|
For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the flesh:
4 kintu sharIre mama pragalbhatAyAH kAraNaM vidyate, kashchid yadi sharIreNa pragalbhatAM chikIrShati tarhi tasmAd api mama pragalbhatAyA gurutaraM kAraNaM vidyate|
Though I might also haue confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I,
5 yato. aham aShTamadivase tvakChedaprApta isrAyelvaMshIyo binyAmInagoShThIya ibrikulajAta ibriyo vyavasthAcharaNe phirUshI
Circumcised the eight day, of the kinred of Israel, of the tribe of Beniamin, an Ebrewe of the Ebrewes, by the Lawe a Pharise.
6 dharmmotsAhakAraNAt samiterupadravakArI vyavasthAto labhye puNye chAnindanIyaH|
Concerning zeale, I persecuted ye Church: touching the righteousnesse which is in the Law, I was vnrebukeable.
7 kintu mama yadyat labhyam AsIt tat sarvvam ahaM khrIShTasyAnurodhAt kShatim amanye|
But the thinges that were vantage vnto me, the same I counted losse for Christes sake.
8 ki nchAdhunApyahaM matprabhoH khrIShTasya yIsho rj nAnasyotkR^iShTatAM buddhvA tat sarvvaM kShatiM manye|
Yea, doubtlesse I thinke all thinges but losse for the excellent knowledge sake of Christ Iesus my Lord, for whome I haue counted all things losse, and doe iudge them to bee dongue, that I might winne Christ,
9 yato hetorahaM yat khrIShTaM labheya vyavasthAto jAtaM svakIyapuNya ncha na dhArayan kintu khrIShTe vishvasanAt labhyaM yat puNyam IshvareNa vishvAsaM dR^iShTvA dIyate tadeva dhArayan yat khrIShTe vidyeya tadarthaM tasyAnurodhAt sarvveShAM kShatiM svIkR^itya tAni sarvvANyavakarAniva manye|
And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,
10 yato hetorahaM khrIShTaM tasya punarutthite rguNaM tasya duHkhAnAM bhAgitva ncha j nAtvA tasya mR^ityorAkR^iti ncha gR^ihItvA
That I may know him, and the vertue of his resurrection, and the fellowship of his afflictions, and be made conformable vnto his death,
11 yena kenachit prakAreNa mR^itAnAM punarutthitiM prAptuM yate|
If by any meanes I might attaine vnto the resurrection of the dead:
12 mayA tat sarvvam adhunA prApi siddhatA vAlambhi tannahi kintu yadartham ahaM khrIShTena dhAritastad dhArayituM dhAvAmi|
Not as though I had alreadie attained to it, either were alreadie perfect: but I follow, if that I may comprehend that for whose sake also I am comprehended of Christ Iesus.
13 he bhrAtaraH, mayA tad dhAritam iti na manyate kintvetadaikamAtraM vadAmi yAni pashchAt sthitAni tAni vismR^ityAham agrasthitAnyuddishya
Brethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before,
14 pUrNayatnena lakShyaM prati dhAvan khrIShTayIshunorddhvAt mAm Ahvayata IshvarAt jetR^ipaNaM prAptuM cheShTe|
And follow hard toward the marke, for the prise of the hie calling of God in Christ Iesus.
15 asmAkaM madhye ye siddhAstaiH sarvvaistadeva bhAvyatAM, yadi cha ka nchana viShayam adhi yuShmAkam aparo bhAvo bhavati tarhIshvarastamapi yuShmAkaM prati prakAshayiShyati|
Let vs therefore as many as be perfect, be thus minded: and if yee be otherwise minded, God shall reueile euen the same vnto you.
16 kintu vayaM yadyad avagatA AsmastatrAsmAbhireko vidhirAcharitavya ekabhAvai rbhavitavya ncha|
Neuerthelesse, in that whereunto wee are come, let vs proceede by one rule, that wee may minde one thing.
17 he bhrAtaraH, yUyaM mamAnugAmino bhavata vaya ncha yAdR^igAcharaNasya nidarshanasvarUpA bhavAmastAdR^igAchAriNo lokAn AlokayadhvaM|
Brethren, bee followers of mee, and looke on them, which walke so, as yee haue vs for an ensample.
18 yato. aneke vipathe charanti te cha khrIShTasya krushasya shatrava iti purA mayA punaH punaH kathitam adhunApi rudatA mayA kathyate|
For many walke, of whom I haue told you often, and nowe tell you weeping, that they are the enemies of the Crosse of Christ:
19 teShAM sheShadashA sarvvanAsha udarashcheshvaro lajjA cha shlAghA pR^ithivyA ncha lagnaM manaH|
Whose ende is damnation, whose God is their bellie, and whose glorie is to their shame, which minde earthly things.
20 kintvasmAkaM janapadaH svarge vidyate tasmAchchAgamiShyantaM trAtAraM prabhuM yIshukhrIShTaM vayaM pratIkShAmahe|
But our conuersation is in heauen, from whence also we looke for the Sauiour, euen the Lord Iesus Christ,
21 sa cha yayA shaktyA sarvvANyeva svasya vashIkarttuM pArayati tayAsmAkam adhamaM sharIraM rUpAntarIkR^itya svakIyatejomayasharIrasya samAkAraM kariShyati|
Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.
