Aionian Verses
Genesis 37:35
(parallel missing)
and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, 'For — I go down mourning unto my son, to Sheol,' and his father weepeth for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
and he saith, 'My son doth not go down with you, for his brother [is] dead, and he by himself is left; when mischief hath met him in the way in which ye go, then ye have brought down my grey hairs in sorrow to sheol.' (Sheol h7585)
Genesis 44:29
(parallel missing)
when ye have taken also this from my presence, and mischief hath met him, then ye have brought down my grey hairs with evil to sheol. (Sheol h7585)
Genesis 44:31
(parallel missing)
then it hath come to pass when he seeth that the youth is not, that he hath died, and thy servants have brought down the grey hairs of thy servant our father with sorrow to sheol; (Sheol h7585)
Numbers 16:30
(parallel missing)
and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol — then ye have known that these men have despised Jehovah.' (Sheol h7585)
Numbers 16:33
(parallel missing)
and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly; (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire hath been kindled in Mine anger, And it burneth unto Sheol — the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The cords of Sheol have surrounded me, Before me have been the snares of death. (Sheol h7585)
1 Kings 2:6
(parallel missing)
and thou hast done according to thy wisdom, and dost not let his old age go down in peace to Sheol. (Sheol h7585)
1 Kings 2:9
(parallel missing)
and now, acquit him not, for a wise man thou [art], and thou hast known that which thou dost to him, and hast brought down his old age with blood to Sheol.' (Sheol h7585)
Job 7:9
(parallel missing)
Consumed hath been a cloud, and it goeth, So he who is going down to Sheol cometh not up. (Sheol h7585)
Job 11:8
(parallel missing)
Heights of the heavens! — what dost thou? Deeper than Sheol! — what knowest thou? (Sheol h7585)
Job 14:13
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O that in Sheol Thou wouldest conceal me, Hide me till the turning of Thine anger, Set for me a limit, and remember me. (Sheol h7585)
Job 17:13
(parallel missing)
If I wait — Sheol [is] my house, In darkness I have spread out my couch. (Sheol h7585)
Job 17:16
(parallel missing)
[To] the parts of Sheol ye go down, If together on the dust we may rest. (Sheol h7585)
Job 21:13
(parallel missing)
They wear out in good their days, And in a moment [to] Sheol go down. (Sheol h7585)
Job 24:19
(parallel missing)
Drought — also heat — consume snow-waters, Sheol [those who] have sinned. (Sheol h7585)
Job 26:6
(parallel missing)
Naked [is] Sheol over-against Him, And there is no covering to destruction. (Sheol h7585)
Psalms 6:5
(parallel missing)
For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee? (Sheol h7585)
Psalms 9:17
(parallel missing)
The wicked do turn back to Sheol, All nations forgetting God. (Sheol h7585)
Psalms 16:10
(parallel missing)
For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption. (Sheol h7585)
Psalms 18:5
(parallel missing)
Cords of Sheol have surrounded me, Before me have been snares of death. (Sheol h7585)
Psalms 30:3
(parallel missing)
Jehovah, Thou hast brought up from Sheol my soul, Thou hast kept me alive, From going down [to] the pit. (Sheol h7585)
Psalms 31:17
(parallel missing)
O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol. (Sheol h7585)
Psalms 49:14
(parallel missing)
As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form [is] for consumption. Sheol [is] a dwelling for him. (Sheol h7585)
Psalms 49:15
(parallel missing)
Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. (Selah) (Sheol h7585)
Psalms 55:15
(parallel missing)
Desolations [are] upon them, They go down [to] Sheol — alive, For wickedness [is] in their dwelling, in their midst. (Sheol h7585)
Psalms 86:13
(parallel missing)
For Thy kindness [is] great toward me, And Thou hast delivered my soul from the lowest Sheol. (Sheol h7585)
Psalms 88:3
(parallel missing)
For my soul hath been full of evils, And my life hath come to Sheol. (Sheol h7585)
Psalms 89:48
(parallel missing)
Who [is] the man that liveth, and doth not see death? He delivereth his soul from the hand of Sheol. (Selah) (Sheol h7585)
Psalms 116:3
(parallel missing)
Compassed me have cords of death, And straits of Sheol have found me, Distress and sorrow I find. (Sheol h7585)
Psalms 139:8
(parallel missing)
If I ascend the heavens — there Thou [art], And spread out a couch in Sheol, lo, Thee! (Sheol h7585)
Psalms 141:7
(parallel missing)
As one tilling and ripping up in the land, Have our bones been scattered at the command of Saul. (Sheol h7585)
Proverbs 1:12
(parallel missing)
We swallow them as Sheol — alive, And whole — as those going down [to] the pit, (Sheol h7585)
Proverbs 5:5
(parallel missing)
Her feet are going down to death, Sheol do her steps take hold of. (Sheol h7585)
Proverbs 7:27
(parallel missing)
The ways of Sheol — her house, Going down unto inner chambers of death! (Sheol h7585)
Proverbs 9:18
(parallel missing)
And he hath not known that Rephaim [are] there, In deep places of Sheol her invited ones! (Sheol h7585)
Proverbs 15:11
(parallel missing)
Sheol and destruction [are] before Jehovah, Surely also the hearts of the sons of men. (Sheol h7585)
Proverbs 15:24
(parallel missing)
A path of life [is] on high for the wise, To turn aside from Sheol beneath. (Sheol h7585)
Proverbs 23:14
(parallel missing)
Thou with a rod smitest him, And his soul from Sheol thou deliverest. (Sheol h7585)
Proverbs 27:20
(parallel missing)
Sheol and destruction are not satisfied, And the eyes of man are not satisfied. (Sheol h7585)
Proverbs 30:16
(parallel missing)
Sheol, and a restrained womb, Earth — it [is] not satisfied [with] water, And fire — it hath not said, 'Sufficiency,' (Sheol h7585)
Ecclesiastes 9:10
(parallel missing)
All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going. (Sheol h7585)
Song of Solomon 8:6
(parallel missing)
Set me as a seal on thy heart, as a seal on thine arm, For strong as death is love, Sharp as Sheol is jealousy, Its burnings [are] burnings of fire, a flame of Jah! (Sheol h7585)
Isaiah 5:14
(parallel missing)
Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one — into her. (Sheol h7585)
Isaiah 7:11
(parallel missing)
'Ask for thee a sign from Jehovah thy God, Make deep the request, or make [it] high upwards.' (Sheol h7585)
Isaiah 14:9
(parallel missing)
Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations. (Sheol h7585)
Isaiah 14:11
(parallel missing)
Brought down to Sheol hath been thine excellency, The noise of thy psaltery, Under thee spread out hath been the worm, Yea, covering thee is the worm. (Sheol h7585)
Isaiah 14:15
(parallel missing)
Only — unto Sheol thou art brought down, Unto the sides of the pit. (Sheol h7585)
Isaiah 28:15
(parallel missing)
Because ye have said: 'We have made a covenant with death, And with Sheol we have made a provision, An overflowing scourge, when it passeth over, Doth not meet us, Though we have made a lie our refuge, And in falsehood have been hidden.' (Sheol h7585)
Isaiah 28:18
(parallel missing)
And disannulled hath been your covenant with death, And your provision with Sheol doth not stand, An overflowing scourge, when it passeth over, Then ye have been to it for a treading-place. (Sheol h7585)
Isaiah 38:10
(parallel missing)
'I — I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years. (Sheol h7585)
Isaiah 38:18
(parallel missing)
For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth. (Sheol h7585)
Isaiah 57:9
(parallel missing)
And goest joyfully to the king in ointment, And dost multiply thy perfumes, And sendest thine ambassadors afar off, And humblest thyself unto Sheol. (Sheol h7585)
Ezekiel 31:15
(parallel missing)
Thus said the Lord Jehovah: In the day of his going down to sheol I have caused mourning, I have covered for him the deep, and diminish its flowings, And restrained are many waters, And I make Lebanon black for him, And all trees of the field have been covered for him. (Sheol h7585)
Ezekiel 31:16
(parallel missing)
From the sound of his fall I have caused nations to shake, In My causing him to go down to sheol, With those going down to the pit, And comforted in the earth — the lower part, are all trees of Eden, The choice and the good of Lebanon, All drinking waters. (Sheol h7585)
Ezekiel 31:17
(parallel missing)
Also they with him have gone down to sheol, Unto the pierced of the sword, And — his arm — they dwelt in his shade in the midst of nations. (Sheol h7585)
Ezekiel 32:21
(parallel missing)
Speak to him do the gods of the mighty out of the midst of sheol, With his helpers — they have gone down, They have lain with the uncircumcised, The pierced of the sword. (Sheol h7585)
Ezekiel 32:27
(parallel missing)
And they lie not with the mighty, Who are falling of the uncircumcised, Who have gone down to sheol with their weapons of war, And they put their swords under their heads, And their iniquities are on their bones, For the terror of the mighty [is] in the land of the living. (Sheol h7585)
Hosea 13:14
(parallel missing)
From the hand of Sheol I do ransom them, From death I redeem them, Where [is] thy plague, O death? Where thy destruction, O Sheol? Repentance is hid from Mine eyes. (Sheol h7585)
Amos 9:2
(parallel missing)
If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down. (Sheol h7585)
Jonah 2:2
(parallel missing)
And he saith: I called, because of my distress, to Jehovah, And He doth answer me, From the belly of sheol I have cried, Thou hast heard my voice. (Sheol h7585)
Habakkuk 2:5
(parallel missing)
And also, because the wine [is] treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, (Sheol h7585)
kintvahaM yuShmAn vadAmi, yaH kashchit kAraNaM vinA nijabhrAtre kupyati, sa vichArasabhAyAM daNDArho bhaviShyati; yaH kashchichcha svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviShyati; punashcha tvaM mUDha iti vAkyaM yadi kashchit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviShyati| (Geenna g1067)
but I — I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. (Geenna g1067)
tasmAt tava dakShiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikShipa, yasmAt tava sarvvavapuSho narake nikShepAt tavaikA Ngasya nAsho varaM| (Geenna g1067)
'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
yadvA tava dakShiNaH karo yadi tvAM bAdhate, tarhi taM karaM ChittvA dUre nikShipa, yataH sarvvavapuSho narake nikShepAt ekA Ngasya nAsho varaM| (Geenna g1067)
'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. (Geenna g1067)
ye kAyaM hantuM shaknuvanti nAtmAnaM, tebhyo mA bhaiShTa; yaH kAyAtmAnau niraye nAshayituM, shaknoti, tato bibhIta| (Geenna g1067)
'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. (Geenna g1067)
apara ncha bata kapharnAhUm, tvaM svargaM yAvadunnatosi, kintu narake nikShepsyase, yasmAt tvayi yAnyAshcharyyANi karmmaNyakAriShata, yadi tAni sidomnagara akAriShyanta, tarhi tadadya yAvadasthAsyat| (Hadēs g86)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day; (Hadēs g86)
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kShamA bhavituM shaknoti, kintu yaH kashchit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kShamA bhavituM shaknoti| (aiōn g165)
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. (aiōn g165)
aparaM kaNTakAnAM madhye bIjAnyuptAni tadartha eShaH; kenachit kathAyAM shrutAyAM sAMsArikachintAbhi rbhrAntibhishcha sA grasyate, tena sA mA viphalA bhavati| (aiōn g165)
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful. (aiōn g165)
vanyayavasAni pApAtmanaH santAnAH| yena ripuNA tAnyuptAni sa shayatAnaH, karttanasamayashcha jagataH sheShaH, karttakAH svargIyadUtAH| (aiōn g165)
and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers. (aiōn g165)
yathA vanyayavasAni saMgR^ihya dAhyante, tathA jagataH sheShe bhaviShyati; (aiōn g165)
'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age, (aiōn g165)
tathaiva jagataH sheShe bhaviShyati, phalataH svargIyadUtA Agatya puNyavajjanAnAM madhyAt pApinaH pR^ithak kR^itvA vahnikuNDe nikShepsyanti, (aiōn g165)
so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous, (aiōn g165)
ato. ahaM tvAM vadAmi, tvaM pitaraH (prastaraH) aha ncha tasya prastarasyopari svamaNDalIM nirmmAsyAmi, tena nirayo balAt tAM parAjetuM na shakShyati| (Hadēs g86)
'And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it; (Hadēs g86)
tasmAt tava karashcharaNo vA yadi tvAM bAdhate, tarhi taM ChittvA nikShipa, dvikarasya dvipadasya vA tavAnaptavahnau nikShepAt, kha njasya vA Chinnahastasya tava jIvane pravesho varaM| (aiōnios g166)
'And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during. (aiōnios g166)
aparaM tava netraM yadi tvAM bAdhate, tarhi tadapyutpAvya nikShipa, dvinetrasya narakAgnau nikShepAt kANasya tava jIvane pravesho varaM| (Geenna g1067)
'And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire. (Geenna g1067)
aparam eka Agatya taM paprachCha, he paramaguro, anantAyuH prAptuM mayA kiM kiM satkarmma karttavyaM? (aiōnios g166)
And lo, one having come near, said to him, 'Good teacher, what good thing shall I do, that I may have life age-during?' (aiōnios g166)
anyachcha yaH kashchit mama nAmakAraNAt gR^ihaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa teShAM shataguNaM lapsyate, anantAyumo. adhikAritva ncha prApsyati| (aiōnios g166)
and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit; (aiōnios g166)
tato mArgapArshva uDumbaravR^ikShamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAcha, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkShaNAt sa uDumbaramAhIruhaH shuShkatAM gataH| (aiōn g165)
and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be — to the age;' and forthwith the fig-tree withered. (aiōn g165)
ka nchana prApya svato dviguNanarakabhAjanaM taM kurutha| (Geenna g1067)
'Woe to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen — ye make him a son of gehenna twofold more than yourselves. (Geenna g1067)
re bhujagAH kR^iShNabhujagavaMshAH, yUyaM kathaM narakadaNDAd rakShiShyadhve| (Geenna g1067)
'Serpents! brood of vipers! how may ye escape from the judgment of the gehenna? (Geenna g1067)
anantaraM tasmin jaitunaparvvatopari samupaviShTe shiShyAstasya samIpamAgatya guptaM paprachChuH, etA ghaTanAH kadA bhaviShyanti? bhavata Agamanasya yugAntasya cha kiM lakShma? tadasmAn vadatu| (aiōn g165)
And when he is sitting on the mount of the Olives, the disciples came near to him by himself, saying, 'Tell us, when shall these be? and what [is] the sign of thy presence, and of the full end of the age?' (aiōn g165)
pashchAt sa vAmasthitAn janAn vadiShyati, re shApagrastAH sarvve, shaitAne tasya dUtebhyashcha yo. anantavahnirAsAdita Aste, yUyaM madantikAt tamagniM gachChata| (aiōnios g166)
Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; (aiōnios g166)
pashchAdamyanantashAstiM kintu dhArmmikA anantAyuShaM bhoktuM yAsyanti| (aiōnios g166)
And these shall go away to punishment age-during, but the righteous to life age-during.' (aiōnios g166)
pashyata, jagadantaM yAvat sadAhaM yuShmAbhiH sAkaM tiShThAmi| iti| (aiōn g165)
teaching them to observe all, whatever I did command you, ) and lo, I am with you all the days — till the full end of the age.' (aiōn g165)
ye janAH kathAM shR^iNvanti kintu sAMsArikI chintA dhanabhrAnti rviShayalobhashcha ete sarvve upasthAya tAM kathAM grasanti tataH mA viphalA bhavati (aiōn g165)
(parallel missing)
Mark 4:19
(parallel missing)
and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful. (aiōn g165)
Mark 9:43
(parallel missing)
'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable — (Geenna g1067)
yasmAt yatra kITA na mriyante vahnishcha na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapraveshastava kShemaM| (Geenna g1067)
(parallel missing)
Mark 9:45
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'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable — (Geenna g1067)
yato yatra kITA na mriyante vahnishcha na nirvvAti, tasmin. anirvvANavahnau narake dvipAdavatastava nikShepAt pAdahInasya svargapraveshastava kShemaM| (Geenna g1067)
(parallel missing)
Mark 9:47
(parallel missing)
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire — (Geenna g1067)
tasmina. anirvvANavahnau narake dvinetrasya tava nikShepAd ekanetravata IshvararAjye praveshastava kShemaM| (Geenna g1067)
(parallel missing)
atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pR^iShTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
And as he is going forth into the way, one having run and having kneeled to him, was questioning him, 'Good teacher, what may I do, that life age-during I may inherit?' (aiōnios g166)
adyArabhya kopi mAnavastvattaH phalaM na bhu njIta; imAM kathAM tasya shiShyAH shushruvuH| (aiōn g165)
and Jesus answering said to it, 'No more from thee — to the age — may any eat fruit;' and his disciples were hearing. (aiōn g165)
tathA sa yAkUbo vaMshopari sarvvadA rAjatvaM kariShyati, tasya rAjatvasyAnto na bhaviShyati| (aiōn g165)
and he shall reign over the house of Jacob to the ages; and of his reign there shall be no end.' (aiōn g165)
ibrAhImi cha tadvaMshe yA dayAsti sadaiva tAM| smR^itvA purA pitR^iNAM no yathA sAkShAt pratishrutaM| (aiōn g165)
(parallel missing)
Luke 1:55
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As He spake unto our fathers, To Abraham and to his seed — to the age.' (aiōn g165)
Luke 1:70
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As He spake by the mouth of His holy prophets, Which have been from the age; (aiōn g165)
sR^iShTeH prathamataH svIyaiH pavitrai rbhAvivAdibhiH| (aiōn g165)
(parallel missing)
atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAj nApayAsmAn| (Abyssos g12)
and he was calling on him, that he may not command them to go away to the abyss, (Abyssos g12)
he kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviShyasi| (Hadēs g86)
'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. (Hadēs g86)
anantaram eko vyavasthApaka utthAya taM parIkShituM paprachCha, he upadeshaka anantAyuShaH prAptaye mayA kiM karaNIyaM? (aiōnios g166)
And lo, a certain lawyer stood up, trying him, and saying, 'Teacher, what having done, life age-during shall I inherit?' (aiōnios g166)
tarhi kasmAd bhetavyam ityahaM vadAmi, yaH sharIraM nAshayitvA narakaM nikSheptuM shaknoti tasmAdeva bhayaM kuruta, punarapi vadAmi tasmAdeva bhayaM kuruta| (Geenna g1067)
but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him. (Geenna g1067)
tenaiva prabhustamayathArthakR^itam adhIshaM tadbuddhinaipuNyAt prashashaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle. adhikabuddhimanto bhavanti| (aiōn g165)
'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation. (aiōn g165)
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuShmAsu padabhraShTeShvapi tAni chirakAlam AshrayaM dAsyanti| (aiōnios g166)
and I say to you, Make to yourselves friends out of the mammon of unrighteousness, that when ye may fail, they may receive you to the age-during tabernacles. (aiōnios g166)
pashchAt sa dhanavAnapi mamAra, taM shmashAne sthApayAmAsushcha; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkShya bahudUrAd ibrAhImaM tatkroDa iliyAsara ncha vilokya ruvannuvAcha; (Hadēs g86)
and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, (Hadēs g86)
aparam ekodhipatistaM paprachCha, he paramaguro, anantAyuShaH prAptaye mayA kiM karttavyaM? (aiōnios g166)
And a certain ruler questioned him, saying, 'Good teacher, what having done — shall I inherit life age-during?' (aiōnios g166)
tadA yIshuH pratyuvAcha, etasya jagato lokA vivahanti vAgdattAshcha bhavanti (aiōn g165)
And Jesus answering said to them, 'The sons of this age do marry and are given in marriage, (aiōn g165)
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviShyanti shmashAnAchchotthAsyanti te na vivahanti vAgdattAshcha na bhavanti, (aiōn g165)
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage; (aiōn g165)
tasmAd yaH kashchit tasmin vishvasiShyati so. avinAshyaH san anantAyuH prApsyati| (aiōnios g166)
that every one who is believing in him may not perish, but may have life age-during, (aiōnios g166)
Ishvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kashchit tasmin vishvasiShyati so. avinAshyaH san anantAyuH prApsyati| (aiōnios g166)
for God did so love the world, that His Son — the only begotten — He gave, that every one who is believing in him may not perish, but may have life age-during. (aiōnios g166)
yaH kashchit putre vishvasiti sa evAnantam paramAyuH prApnoti kintu yaH kashchit putre na vishvasiti sa paramAyuSho darshanaM na prApnoti kintvIshvarasya kopabhAjanaM bhUtvA tiShThati| (aiōnios g166)
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.' (aiōnios g166)
yashChinatti sa vetanaM labhate anantAyuHsvarUpaM shasyaM sa gR^ihlAti cha, tenaiva vaptA ChettA cha yugapad AnandataH| (aiōnios g166)
'And he who is reaping doth receive a reward, and doth gather fruit to life age-during, that both he who is sowing and he who is reaping may rejoice together; (aiōnios g166)
yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
'Verily, verily, I say to you — He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. (aiōnios g166)
dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
'Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me; (aiōnios g166)
kShayaNIyabhakShyArthaM mA shrAmiShTa kintvantAyurbhakShyArthaM shrAmyata, tasmAt tAdR^ishaM bhakShyaM manujaputro yuShmAbhyaM dAsyati; tasmin tAta IshvaraH pramANaM prAdAt| (aiōnios g166)
work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal — [even] God.' (aiōnios g166)
yaH kashchin mAnavasutaM vilokya vishvasiti sa sheShadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios g166)
and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.' (aiōnios g166)
ahaM yuShmAn yathArthataraM vadAmi yo jano mayi vishvAsaM karoti sonantAyuH prApnoti| (aiōnios g166)
'Verily, verily, I say to you, He who is believing in me, hath life age-during; (aiōnios g166)
yajjIvanabhakShyaM svargAdAgachChat sohameva idaM bhakShyaM yo jano bhu Nktte sa nityajIvI bhaviShyati| punashcha jagato jIvanArthamahaM yat svakIyapishitaM dAsyAmi tadeva mayA vitaritaM bhakShyam| (aiōn g165)
'I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live — to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.' (aiōn g165)
yo mamAmiShaM svAdati mama sudhira ncha pivati sonantAyuH prApnoti tataH sheShe. ahni tamaham utthApayiShyAmi| (aiōnios g166)
he who is eating my flesh, and is drinking my blood, hath life age-during, and I will raise him up in the last day; (aiōnios g166)
yadbhakShyaM svargAdAgachChat tadidaM yanmAnnAM svAditvA yuShmAkaM pitaro. amriyanta tAdR^isham idaM bhakShyaM na bhavati idaM bhakShyaM yo bhakShati sa nityaM jIviShyati| (aiōn g165)
this is the bread that came down out of the heaven; not as your fathers did eat the manna, and died; he who is eating this bread shall live — to the age.' (aiōn g165)
tataH shimon pitaraH pratyavochat he prabho kasyAbhyarNaM gamiShyAmaH? (aiōnios g166)
Simon Peter, therefore, answered him, 'Sir, unto whom shall we go? thou hast sayings of life age-during; (aiōnios g166)
dAsashcha nirantaraM niveshane na tiShThati kintu putro nirantaraM tiShThati| (aiōn g165)
and the servant doth not remain in the house — to the age, the son doth remain — to the age; (aiōn g165)
ahaM yuShmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAchaM manyate sa kadAchana nidhanaM na drakShyati| (aiōn g165)
verily, verily, I say to you, If any one may keep my word, death he may not see — to the age.' (aiōn g165)
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiShma| ibrAhIm bhaviShyadvAdina ncha sarvve mR^itAH kintu tvaM bhAShase yo naro mama bhAratIM gR^ihlAti sa jAtu nidhAnAsvAdaM na lapsyate| (aiōn g165)
The Jews, therefore, said to him, 'Now we have known that thou hast a demon; Abraham did die, and the prophets, and thou dost say, If any one may keep my word, he shall not taste of death — to the age! (aiōn g165)
kopi manuShyo janmAndhAya chakShuShI adadAt jagadArambhAd etAdR^ishIM kathAM kopi kadApi nAshR^iNot| (aiōn g165)
from the age it was not heard, that any one did open eyes of one who hath been born blind; (aiōn g165)
yaH kashchana cha jIvan mayi vishvasiti sa kadApi na mariShyati, asyAM kathAyAM kiM vishvasiShi? (aiōn g165)
and every one who is living and believing in me shall not die — to the age; (aiōn g165)
yo jane nijaprANAn priyAn jAnAti sa tAn hArayiShyati kintu ye jana ihaloke nijaprANAn apriyAn jAnAti senantAyuH prAptuM tAn rakShiShyati| (aiōnios g166)
he who is loving his life shall lose it, and he who is hating his life in this world — to life age-during shall keep it; (aiōnios g166)
tadA lokA akathayan sobhiShiktaH sarvvadA tiShThatIti vyavasthAgranthe shrutam asmAbhiH, tarhi manuShyaputraH protthApito bhaviShyatIti vAkyaM kathaM vadasi? manuShyaputroyaM kaH? (aiōn g165)
the multitude answered him, 'We heard out of the law that the Christ doth remain — to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this — the Son of Man?' (aiōn g165)
tasya sAj nA anantAyurityahaM jAnAmi, ataevAhaM yat kathayAmi tat pitA yathAj nApayat tathaiva kathayAmyaham| (aiōnios g166)
and I have known that His command is life age-during; what, therefore, I speak, according as the Father hath said to me, so I speak.' (aiōnios g166)
tataH pitaraH kathitavAn bhavAn kadApi mama pAdau na prakShAlayiShyati| yIshurakathayad yadi tvAM na prakShAlaye tarhi mayi tava kopyaMsho nAsti| (aiōn g165)
Peter saith to him, 'Thou mayest not wash my feet — to the age.' Jesus answered him, 'If I may not wash thee, thou hast no part with me;' (aiōn g165)
tato mayA pituH samIpe prArthite pitA nirantaraM yuShmAbhiH sArddhaM sthAtum itaramekaM sahAyam arthAt satyamayam AtmAnaM yuShmAkaM nikaTaM preShayiShyati| (aiōn g165)
and I will ask the Father, and another Comforter He will give to you, that he may remain with you — to the age; (aiōn g165)
tvaM yollokAn tasya haste samarpitavAn sa yathA tebhyo. anantAyu rdadAti tadarthaM tvaM prANimAtrANAm adhipatitvabhAraM tasmai dattavAn| (aiōnios g166)
according as Thou didst give to him authority over all flesh, that — all that Thou hast given to him — he may give to them life age-during; (aiōnios g166)
yastvam advitIyaH satya IshvarastvayA preritashcha yIshuH khrIShTa etayorubhayoH parichaye prApte. anantAyu rbhavati| (aiōnios g166)
and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send — Jesus Christ; (aiōnios g166)
paraloke yato hetostvaM mAM naiva hi tyakShyasi| svakIyaM puNyavantaM tvaM kShayituM naiva dAsyasi| evaM jIvanamArgaM tvaM mAmeva darshayiShyasi| (Hadēs g86)
because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption; (Hadēs g86)
iti j nAtvA dAyUd bhaviShyadvAdI san bhaviShyatkAlIyaj nAnena khrIShTotthAne kathAmimAM kathayAmAsa yathA tasyAtmA paraloke na tyakShyate tasya sharIra ncha na kSheShyati; (Hadēs g86)
having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption. (Hadēs g86)
kintu jagataH sR^iShTimArabhya Ishvaro nijapavitrabhaviShyadvAdigaNona yathA kathitavAn tadanusAreNa sarvveShAM kAryyANAM siddhiparyyantaM tena svarge vAsaH karttavyaH| (aiōn g165)
whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. (aiōn g165)
tataH paulabarNabbAvakShobhau kathitavantau prathamaM yuShmAkaM sannidhAvIshvarIyakathAyAH prachAraNam uchitamAsIt kintuM tadagrAhyatvakaraNena yUyaM svAn anantAyuSho. ayogyAn darshayatha, etatkAraNAd vayam anyadeshIyalokAnAM samIpaM gachChAmaH| (aiōnios g166)
And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations; (aiōnios g166)
tadA kathAmIdR^ishIM shrutvA bhinnadeshIyA AhlAditAH santaH prabhoH kathAM dhanyAM dhanyAm avadan, yAvanto lokAshcha paramAyuH prAptinimittaM nirUpitA Asan te vyashvasan| (aiōnios g166)
And the nations hearing were glad, and were glorifying the word of the Lord, and did believe — as many as were appointed to life age-during; (aiōnios g166)
A prathamAd IshvaraH svIyAni sarvvakarmmANi jAnAti| (aiōn g165)
'Known from the ages to God are all His works; (aiōn g165)
phalatastasyAnantashaktIshvaratvAdInyadR^ishyAnyapi sR^iShTikAlam Arabhya karmmasu prakAshamAnAni dR^ishyante tasmAt teShAM doShaprakShAlanasya panthA nAsti| (aïdios g126)
for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead — to their being inexcusable; (aïdios g126)
itthaM ta Ishvarasya satyatAM vihAya mR^iShAmatam AshritavantaH sachchidAnandaM sR^iShTikarttAraM tyaktvA sR^iShTavastunaH pUjAM sevA ncha kR^itavantaH; (aiōn g165)
(parallel missing)
Romans 1:25
(parallel missing)
who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. (aiōn g165)
vastutastu ye janA dhairyyaM dhR^itvA satkarmma kurvvanto mahimA satkAro. amaratva nchaitAni mR^igayante tebhyo. anantAyu rdAsyati| (aiōnios g166)
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility — life age-during; (aiōnios g166)
tena mR^ityunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIshukhrIShTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios g166)
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord. (aiōnios g166)
kintu sAmprataM yUyaM pApasevAto muktAH santa Ishvarasya bhR^ityA. abhavata tasmAd yuShmAkaM pavitratvarUpaM labhyam anantajIvanarUpa ncha phalam Aste| (aiōnios g166)
And now, having been freed from the sin, and having become servants to God, ye have your fruit — to sanctification, and the end life age-during; (aiōnios g166)
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIshukhrIShTenAnantajIvanam IshvaradattaM pAritoShikam Aste| (aiōnios g166)
for the wages of the sin [is] death, and the gift of God [is] life age-during in Christ Jesus our Lord. (aiōnios g166)
tat kevalaM nahi kintu sarvvAdhyakShaH sarvvadA sachchidAnanda Ishvaro yaH khrIShTaH so. api shArIrikasambandhena teShAM vaMshasambhavaH| (aiōn g165)
whose [are] the fathers, and of whom [is] the Christ, according to the flesh, who is over all, God blessed to the ages. Amen. (aiōn g165)
ko vA pretalokam avaruhya khrIShTaM mR^itagaNamadhyAd AneShyatIti vAk manasi tvayA na gaditavyA| (Abyssos g12)
or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up. (Abyssos g12)
IshvaraH sarvvAn prati kR^ipAM prakAshayituM sarvvAn avishvAsitvena gaNayati| (eleēsē g1653)
for God did shut up together the whole to unbelief, that to the whole He might do kindness. (eleēsē g1653)
yato vastumAtrameva tasmAt tena tasmai chAbhavat tadIyo mahimA sarvvadA prakAshito bhavatu| iti| (aiōn g165)
because of Him, and through Him, and to Him [are] the all things; to Him [is] the glory — to the ages. Amen. (aiōn g165)
aparaM yUyaM sAMsArikA iva mAcharata, kintu svaM svaM svabhAvaM parAvartya nUtanAchAriNo bhavata, tata Ishvarasya nideshaH kIdR^ig uttamo grahaNIyaH sampUrNashcheti yuShmAbhiranubhAviShyate| (aiōn g165)
and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what [is] the will of God — the good, and acceptable, and perfect. (aiōn g165)
pUrvvakAlikayugeShu prachChannA yA mantraNAdhunA prakAshitA bhUtvA bhaviShyadvAdilikhitagranthagaNasya pramANAd vishvAsena grahaNArthaM sadAtanasyeshvarasyAj nayA sarvvadeshIyalokAn j nApyate, (aiōnios g166)
And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent, (aiōnios g166)
tasyA mantraNAyA j nAnaM labdhvA mayA yaH susaMvAdo yIshukhrIShTamadhi prachAryyate, tadanusArAd yuShmAn dharmme susthirAn karttuM samartho yo. advitIyaH (aiōnios g166)
and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith — (aiōnios g166)
sarvvaj na Ishvarastasya dhanyavAdo yIshukhrIShTena santataM bhUyAt| iti| (aiōn g165)
to the only wise God, through Jesus Christ, to him [be] glory to the ages. Amen. (aiōn g165)
j nAnI kutra? shAstrI vA kutra? ihalokasya vichAratatparo vA kutra? ihalokasya j nAnaM kimIshvareNa mohIkR^itaM nahi? (aiōn g165)
where [is] the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? (aiōn g165)
vayaM j nAnaM bhAShAmahe tachcha siddhalokai rj nAnamiva manyate, tadihalokasya j nAnaM nahi, ihalokasya nashvarANAm adhipatInAM vA j nAnaM nahi; (aiōn g165)
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age — of those becoming useless, (aiōn g165)
kintu kAlAvasthAyAH pUrvvasmAd yat j nAnam asmAkaM vibhavArtham IshvareNa nishchitya prachChannaM tannigUDham IshvarIyaj nAnaM prabhAShAmahe| (aiōn g165)
but we speak the hidden wisdom of God in a secret, that God foreordained before the ages to our glory, (aiōn g165)
ihalokasyAdhipatInAM kenApi tat j nAnaM na labdhaM, labdhe sati te prabhAvavishiShTaM prabhuM krushe nAhaniShyan| (aiōn g165)
which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified; (aiōn g165)
kopi svaM na va nchayatAM| yuShmAkaM kashchana chedihalokasya j nAnena j nAnavAnahamiti budhyate tarhi sa yat j nAnI bhavet tadarthaM mUDho bhavatu| (aiōn g165)
Let no one deceive himself; if any one doth seem to be wise among you in this age — let him become a fool, that he may become wise, (aiōn g165)
ato hetoH pishitAshanaM yadi mama bhrAtu rvighnasvarUpaM bhavet tarhyahaM yat svabhrAtu rvighnajanako na bhaveyaM tadarthaM yAvajjIvanaM pishitaM na bhokShye| (aiōn g165)
wherefore, if victuals cause my brother to stumble, I may eat no flesh — to the age — that my brother I may not cause to stumble. (aiōn g165)
tAn prati yAnyetAni jaghaTire tAnyasmAkaM nidarshanAni jagataH sheShayuge varttamAnAnAm asmAkaM shikShArthaM likhitAni cha babhUvuH| (aiōn g165)
And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come, (aiōn g165)
mR^ityo te kaNTakaM kutra paraloka jayaH kka te|| (Hadēs g86)
where, O Death, thy sting? where, O Hades, thy victory?' (Hadēs g86)
yata Ishvarasya pratimUrtti ryaH khrIShTastasya tejasaH susaMvAdasya prabhA yat tAn na dIpayet tadartham iha lokasya devo. avishvAsinAM j nAnanayanam andhIkR^itavAn etasyodAharaNaM te bhavanti| (aiōn g165)
in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God; (aiōn g165)
kShaNamAtrasthAyi yadetat laghiShThaM duHkhaM tad atibAhulyenAsmAkam anantakAlasthAyi gariShThasukhaM sAdhayati, (aiōnios g166)
for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us — (aiōnios g166)
yato vayaM pratyakShAn viShayAn anuddishyApratyakShAn uddishAmaH| yato hetoH pratyakShaviShayAH kShaNamAtrasthAyinaH kintvapratyakShA anantakAlasthAyinaH| (aiōnios g166)
we not looking to the things seen, but to the things not seen; for the things seen [are] temporary, but the things not seen [are] age-during. (aiōnios g166)
aparam asmAkam etasmin pArthive dUShyarUpe veshmani jIrNe satIshvareNa nirmmitam akarakR^itam asmAkam anantakAlasthAyi veshmaikaM svarge vidyata iti vayaM jAnImaH| (aiōnios g166)
For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands — age-during — in the heavens, (aiōnios g166)
etasmin likhitamAste, yathA, vyayate sa jano rAyaM durgatebhyo dadAti cha| nityasthAyI cha taddharmmaH (aiōn g165)
(according as it hath been written, 'He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,') (aiōn g165)
mayA mR^iShAvAkyaM na kathyata iti nityaM prashaMsanIyo. asmAkaM prabho ryIshukhrIShTasya tAta Ishvaro jAnAti| (aiōn g165)
the God and Father of our Lord Jesus Christ — who is blessed to the ages — hath known that I do not lie! — (aiōn g165)
asmAkaM tAteshvaresyechChAnusAreNa varttamAnAt kutsitasaMsArAd asmAn nistArayituM yo (aiōn g165)
who did give himself for our sins, that he might deliver us out of the present evil age, according to the will of God even our Father, (aiōn g165)
yIshurasmAkaM pApahetorAtmotsargaM kR^itavAn sa sarvvadA dhanyo bhUyAt| tathAstu| (aiōn g165)
to whom [is] the glory to the ages of the ages. Amen. (aiōn g165)
svasharIrArthaM yena bIjam upyate tena sharIrAd vinAsharUpaM shasyaM lapsyate kintvAtmanaH kR^ite yena bIjam upyate tenAtmato. anantajIvitarUpaM shasyaM lapsyate| (aiōnios g166)
because he who is sowing to his own flesh, of the flesh shall reap corruption; and he who is sowing to the Spirit, of the Spirit shall reap life age-during; (aiōnios g166)
adhipatitvapadaM shAsanapadaM parAkramo rAjatva nchetinAmAni yAvanti padAnIha loke paraloke cha vidyante teShAM sarvveShAm Urddhve svarge nijadakShiNapArshve tam upaveshitavAn, (aiōn g165)
far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; (aiōn g165)
purA yUyam aparAdhaiH pApaishcha mR^itAH santastAnyAcharanta ihalokasya saMsArAnusAreNAkAsharAjyasyAdhipatim (aiōn g165)
(parallel missing)
Ephesians 2:2
(parallel missing)
in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience, (aiōn g165)
itthaM sa khrIShTena yIshunAsmAn prati svahitaiShitayA bhAviyugeShu svakIyAnugrahasyAnupamaM nidhiM prakAshayitum ichChati| (aiōn g165)
that He might show, in the ages that are coming, the exceeding riches of His grace in kindness toward us in Christ Jesus, (aiōn g165)
kAlAvasthAtaH pUrvvasmAchcha yo nigUDhabhAva Ishvare gupta AsIt tadIyaniyamaM sarvvAn j nApayAmi| (aiōn g165)
and to cause all to see what [is] the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ, (aiōn g165)
Ephesians 3:11
(parallel missing)
according to a purpose of the ages, which He made in Christ Jesus our Lord, (aiōn g165)
prAptavantastamasmAkaM prabhuM yIshuM khrIShTamadhi sa kAlAvasthAyAH pUrvvaM taM manorathaM kR^itavAn| (aiōn g165)
(parallel missing)
khrIShTayIshunA samite rmadhye sarvveShu yugeShu tasya dhanyavAdo bhavatu| iti| (aiōn g165)
to Him [is] the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen. (aiōn g165)
yataH kevalaM raktamAMsAbhyAm iti nahi kintu kartR^itvaparAkramayuktaistimirarAjyasyehalokasyAdhipatibhiH svargodbhavai rduShTAtmabhireva sArddham asmAbhi ryuddhaM kriyate| (aiōn g165)
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places; (aiōn g165)
asmAkaM piturIshvarasya dhanyavAdo. anantakAlaM yAvad bhavatu| Amen| (aiōn g165)
and to God, even our Father, [is] the glory — to the ages of the ages. Amen. (aiōn g165)
tat nigUDhaM vAkyaM pUrvvayugeShu pUrvvapuruShebhyaH prachChannam AsIt kintvidAnIM tasya pavitralokAnAM sannidhau tena prAkAshyata| (aiōn g165)
the secret that hath been hid from the ages and from the generations, but now was manifested to his saints, (aiōn g165)
te cha prabho rvadanAt parAkramayuktavibhavAchcha sadAtanavinAsharUpaM daNDaM lapsyante, (aiōnios g166)
who shall suffer justice — destruction age-during — from the face of the Lord, and from the glory of his strength, (aiōnios g166)
asmAkaM prabhu ryIshukhrIShTastAta IshvarashchArthato yo yuShmAsu prema kR^itavAn nityA ncha sAntvanAm anugraheNottamapratyAshA ncha yuShmabhyaM dattavAn (aiōnios g166)
and may our Lord Jesus Christ himself, and our God and Father, who did love us, and did give comfort age-during, and good hope in grace, (aiōnios g166)
teShAM pApinAM madhye. ahaM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vishvasiShyanti teShAM dR^iShTAnte mayi prathame yIshunA khrIShTena svakIyA kR^itsnA chirasahiShNutA yat prakAshyate tadarthamevAham anukampAM prAptavAn| (aiōnios g166)
but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during: (aiōnios g166)
anAdirakShayo. adR^ishyo rAjA yo. advitIyaH sarvvaj na Ishvarastasya gauravaM mahimA chAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory — to the ages of the ages! Amen. (aiōn g165)
vishvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto. abhavaH, bahusAkShiNAM samakSha nchottamAM pratij nAM svIkR^itavAn| (aiōnios g166)
be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. (aiōnios g166)
amaratAyA advitIya AkaraH, agamyatejonivAsI, marttyAnAM kenApi na dR^iShTaH kenApi na dR^ishyashcha| tasya gauravaparAkramau sadAtanau bhUyAstAM| Amen| (aiōnios g166)
who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom [is] honour and might age-during! Amen. (aiōnios g166)
ihaloke ye dhaninaste chittasamunnatiM chapale dhane vishvAsa ncha na kurvvatAM kintu bhogArtham asmabhyaM prachuratvena sarvvadAtA (aiōn g165)
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; — (aiōn g165)
so. asmAn paritrANapAtrANi kR^itavAn pavitreNAhvAnenAhUtavAMshcha; asmatkarmmahetuneti nahi svIyanirUpANasya prasAdasya cha kR^ite tat kR^itavAn| sa prasAdaH sR^iShTeH pUrvvakAle khrIShTena yIshunAsmabhyam adAyi, (aiōnios g166)
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, (aiōnios g166)
khrIShTena yIshunA yad anantagauravasahitaM paritrANaM jAyate tadabhiruchitai rlokairapi yat labhyeta tadarthamahaM teShAM nimittaM sarvvANyetAni sahe| (aiōnios g166)
because of this all things do I endure, because of the choice ones, that they also salvation may obtain that [is] in Christ Jesus, with glory age-during. (aiōnios g166)
yato dImA aihikasaMsAram IhamAno mAM parityajya thiShalanIkIM gatavAn tathA krIShki rgAlAtiyAM gatavAn tItashcha dAlmAtiyAM gatavAn| (aiōn g165)
for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia, (aiōn g165)
aparaM sarvvasmAd duShkarmmataH prabhu rmAm uddhariShyati nijasvargIyarAjyaM netuM mAM tArayiShyati cha| tasya dhanyavAdaH sadAkAlaM bhUyAt| Amen| (aiōn g165)
and the Lord shall free me from every evil work, and shall save [me] — to his heavenly kingdom; to whom [is] the glory to the ages of the ages! Amen. (aiōn g165)
anantajIvanasyAshAto jAtAyA Ishvarabhakte ryogyasya satyamatasya yat tatvaj nAnaM yashcha vishvAsa IshvarasyAbhiruchitalokai rlabhyate tadarthaM (aiōnios g166)
(parallel missing)
Titus 1:2
(parallel missing)
upon hope of life age-during, which God, who doth not lie, did promise before times of ages, (aiōnios g166)
sa chAsmAn idaM shikShyati yad vayam adharmmaM sAMsArikAbhilAShAMshchAna NgIkR^itya vinItatvena nyAyeneshvarabhaktyA chehaloke Ayu ryApayAmaH, (aiōn g165)
teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age, (aiōn g165)
itthaM vayaM tasyAnugraheNa sapuNyIbhUya pratyAshayAnantajIvanasyAdhikAriNo jAtAH| (aiōnios g166)
that having been declared righteous by His grace, heirs we may become according to the hope of life age-during. (aiōnios g166)
ko jAnAti kShaNakAlArthaM tvattastasya vichChedo. abhavad etasyAyam abhiprAyo yat tvam anantakAlArthaM taM lapsyase (aiōnios g166)
for perhaps because of this he did depart for an hour, that age-duringly thou mayest have him, (aiōnios g166)
sa etasmin sheShakAle nijaputreNAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kR^itavAn tenaiva cha sarvvajaganti sR^iShTavAn| (aiōn g165)
in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages; (aiōn g165)
kintu putramuddishya tenoktaM, yathA, "he Ishvara sadA sthAyi tava siMhAsanaM bhavet| yAthArthyasya bhaveddaNDo rAjadaNDastvadIyakaH| (aiōn g165)
and unto the Son: 'Thy throne, O God, [is] to the age of the age; a sceptre of righteousness [is] the sceptre of thy reign; (aiōn g165)
tadvad anyagIte. apIdamuktaM, tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH| (aiōn g165)
as also in another [place] He saith, 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
itthaM siddhIbhUya nijAj nAgrAhiNAM sarvveShAm anantaparitrANasya kAraNasvarUpo. abhavat| (aiōnios g166)
and having been made perfect, he did become to all those obeying him a cause of salvation age-during, (aiōnios g166)
anantakAlasthAyivichArAj nA chaitaiH punarbhittimUlaM na sthApayantaH khrIShTaviShayakaM prathamopadeshaM pashchAtkR^itya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, (aiōnios g166)
Ishvarasya suvAkyaM bhAvikAlasya shakti nchAsvaditavantashcha te bhraShTvA yadi (aiōn g165)
and did taste the good saying of God, the powers also of the coming age, (aiōn g165)
tatraivAsmAkam agrasaro yIshuH pravishya malkIShedakaH shreNyAM nityasthAyI yAjako. abhavat| (aiōn g165)
whither a forerunner for us did enter — Jesus, after the order of Melchisedek chief priest having become — to the age. (aiōn g165)
yata Ishvara idaM sAkShyaM dattavAn, yathA, "tvaM maklIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn g165)
for He doth testify — 'Thou [art] a priest — to the age, according to the order of Melchisedek;' (aiōn g165)
Hebrews 7:21
(parallel missing)
and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou [art] a priest — to the age, according to the order of Melchisedek;') (aiōn g165)
"paramesha idaM shepe na cha tasmAnnivartsyate| tvaM malkIShedakaH shreNyAM yAjako. asi sadAtanaH|" (aiōn g165)
(parallel missing)
kintvasAvanantakAlaM yAvat tiShThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn g165)
and he, because of his remaining — to the age, hath the priesthood not transient, (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM shapathayuktena vAkyena yo mahAyAjako nirUpitaH so. anantakAlArthaM siddhaH putra eva| (aiōn g165)
for the law doth appoint men chief priests, having infirmity, but the word of the oath that [is] after the law [appointeth] the Son — to the age having been perfected. (aiōn g165)
ChAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakR^itva eva mahApavitrasthAnaM pravishyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; (aiōnios g166)
tarhi kiM manyadhve yaH sadAtanenAtmanA niShkala Nkabalimiva svameveshvarAya dattavAn, tasya khrIShTasya rudhireNa yuShmAkaM manAMsyamareshvarasya sevAyai kiM mR^ityujanakebhyaH karmmabhyo na pavitrIkAriShyante? (aiōnios g166)
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? (aiōnios g166)
sa nUtananiyamasya madhyastho. abhavat tasyAbhiprAyo. ayaM yat prathamaniyamala NghanarUpapApebhyo mR^ityunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratij nAphalaM labheran| (aiōnios g166)
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, (aiōnios g166)
karttavye sati jagataH sR^iShTikAlamArabhya bahuvAraM tasya mR^ityubhoga Avashyako. abhavat; kintvidAnIM sa AtmotsargeNa pApanAshArtham ekakR^itvo jagataH sheShakAle prachakAshe| (aiōn g165)
since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested; (aiōn g165)
aparam Ishvarasya vAkyena jagantyasR^ijyanta, dR^iShTavastUni cha pratyakShavastubhyo nodapadyantaitad vayaM vishvAsena budhyAmahe| (aiōn g165)
by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing; (aiōn g165)
yIshuH khrIShTaH shvo. adya sadA cha sa evAste| (aiōn g165)
Jesus Christ yesterday and to-day the same, and to the ages; (aiōn g165)
anantaniyamasya rudhireNa vishiShTo mahAn meShapAlako yena mR^itagaNamadhyAt punarAnAyi sa shAntidAyaka Ishvaro (aiōnios g166)
And the God of the peace, who did bring up out of the dead the great shepherd of the sheep — in the blood of an age-during covenant — our Lord Jesus, (aiōnios g166)
nijAbhimatasAdhanAya sarvvasmin satkarmmaNi yuShmAn siddhAn karotu, tasya dR^iShTau cha yadyat tuShTijanakaM tadeva yuShmAkaM madhye yIshunA khrIShTena sAdhayatu| tasmai mahimA sarvvadA bhUyAt| Amen| (aiōn g165)
make you perfect in every good work to do His will, doing in you that which is well-pleasing before Him, through Jesus Christ, to whom [is] the glory — to the ages of the ages! Amen. (aiōn g165)
rasanApi bhaved vahniradharmmarUpapiShTape| asmada NgeShu rasanA tAdR^ishaM santiShThati sA kR^itsnaM dehaM kala Nkayati sR^iShTirathasya chakraM prajvalayati narakAnalena jvalati cha| (Geenna g1067)
and the tongue [is] a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna. (Geenna g1067)
yasmAd yUyaM kShayaNIyavIryyAt nahi kintvakShayaNIyavIryyAd Ishvarasya jIvanadAyakena nityasthAyinA vAkyena punarjanma gR^ihItavantaH| (aiōn g165)
being begotten again, not out of seed corruptible, but incorruptible, through a word of God — living and remaining — to the age; (aiōn g165)
kintu vAkyaM pareshasyAnantakAlaM vitiShThate| tadeva cha vAkyaM susaMvAdena yuShmAkam antike prakAshitaM| (aiōn g165)
and the saying of the Lord doth remain — to the age; and this is the saying that was proclaimed good news to you. (aiōn g165)
yo vAkyaM kathayati sa Ishvarasya vAkyamiva kathayatu yashcha param upakaroti sa IshvaradattasAmarthyAdivopakarotu| sarvvaviShaye yIshukhrIShTeneshvarasya gauravaM prakAshyatAM tasyaiva gauravaM parAkramashcha sarvvadA bhUyAt| Amena| (aiōn g165)
if any one doth speak — 'as oracles of God;' if any one doth minister — 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power — to the ages of the ages. Amen. (aiōn g165)
kShaNikaduHkhabhogAt param asmabhyaM khrIShTena yIshunA svakIyAnantagauravadAnArthaM yo. asmAn AhUtavAn sa sarvvAnugrAhIshvaraH svayaM yuShmAn siddhAn sthirAn sabalAn nishchalAMshcha karotu| (aiōnios g166)
And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle [you]; (aiōnios g166)
tasya gauravaM parAkramashchAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
to Him [is] the glory, and the power — to the ages and the ages! Amen. (aiōn g165)
yato. anena prakAreNAsmAkaM prabhostrAtR^i ryIshukhrIShTasyAnantarAjyasya praveshena yUyaM sukalena yojayiShyadhve| (aiōnios g166)
for so, richly shall be superadded to you the entrance into the age-during reign of our Lord and Saviour Jesus Christ. (aiōnios g166)
IshvaraH kR^itapApAn dUtAn na kShamitvA timirashR^i NkhalaiH pAtAle ruddhvA vichArArthaM samarpitavAn| (Tartaroō g5020)
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast [them] down to Tartarus, did deliver [them] to judgment, having been reserved, (Tartaroō g5020)
kintvasmAkaM prabhostrAtu ryIshukhrIShTasyAnugrahe j nAne cha varddhadhvaM| tasya gauravam idAnIM sadAkAla ncha bhUyAt| Amen| (aiōn g165)
and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him [is] the glory both now, and to the day of the age! Amen. (aiōn g165)
sa jIvanasvarUpaH prakAshata vaya ncha taM dR^iShTavantastamadhi sAkShyaM dadmashcha, yashcha pituH sannidhAvavarttatAsmAkaM samIpe prakAshata cha tam anantajIvanasvarUpaM vayaM yuShmAn j nApayAmaH| (aiōnios g166)
and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with the Father, and was manifested to us — (aiōnios g166)
saMsArastadIyAbhilAShashcha vyatyeti kintu ya IshvarasyeShTaM karoti so. anantakAlaM yAvat tiShThati| (aiōn g165)
and the world doth pass away, and the desire of it, and he who is doing the will of God, he doth remain — to the age. (aiōn g165)
sa cha pratij nayAsmabhyaM yat pratij nAtavAn tad anantajIvanaM| (aiōnios g166)
and this is the promise that He did promise us — the life the age-during. (aiōnios g166)
yaH kashchit svabhrAtaraM dveShTi saM naraghAtI ki nchAnantajIvanaM naraghAtinaH kasyApyantare nAvatiShThate tad yUyaM jAnItha| (aiōnios g166)
Every one who is hating his brother — a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, (aiōnios g166)
tachcha sAkShyamidaM yad Ishvaro. asmabhyam anantajIvanaM dattavAn tachcha jIvanaM tasya putre vidyate| (aiōnios g166)
and this is the testimony, that life age-during did God give to us, and this — the life — is in His Son; (aiōnios g166)
Ishvaraputrasya nAmni yuShmAn pratyetAni mayA likhitAni tasyAbhiprAyo. ayaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyeshvaraputrasya nAmni vishvaseta cha| (aiōnios g166)
These things I did write to you who are believing in the name of the Son of God, that ye may know that life ye have age-during, and that ye may believe in the name of the Son of God. (aiōnios g166)
aparam Ishvarasya putra AgatavAn vaya ncha yayA tasya satyamayasya j nAnaM prApnuyAmastAdR^ishIM dhiyam asmabhyaM dattavAn iti jAnImastasmin satyamaye. arthatastasya putre yIshukhrIShTe tiShThAmashcha; sa eva satyamaya Ishvaro. anantajIvanasvarUpashchAsti| (aiōnios g166)
and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during! (aiōnios g166)
satyamatAd yuShmAsu mama premAsti kevalaM mama nahi kintu satyamataj nAnAM sarvveShAmeva| yataH satyamatam asmAsu tiShThatyanantakAlaM yAvachchAsmAsu sthAsyati| (aiōn g165)
because of the truth that is remaining in us, and with us shall be to the age, (aiōn g165)
ye cha svargadUtAH svIyakartR^itvapade na sthitvA svavAsasthAnaM parityaktavantastAn sa mahAdinasya vichArArtham andhakAramaye. adhaHsthAne sadAsthAyibhi rbandhanairabadhnAt| (aïdios g126)
messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept, (aïdios g126)
aparaM sidomam amorA tannikaTasthanagarANi chaiteShAM nivAsinastatsamarUpaM vyabhichAraM kR^itavanto viShamamaithunasya cheShTayA vipathaM gatavantashcha tasmAt tAnyapi dR^iShTAntasvarUpANi bhUtvA sadAtanavahninA daNDaM bhu njate| (aiōnios g166)
as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before — an example, of fire age-during, justice suffering. (aiōnios g166)
svakIyalajjApheNodvamakAH prachaNDAH sAmudratara NgAH sadAkAlaM yAvat ghoratimirabhAgIni bhramaNakArINi nakShatrANi cha bhavanti| (aiōn g165)
wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept. (aiōn g165)
Ishvarasya premnA svAn rakShata, anantajIvanAya chAsmAkaM prabho ryIshukhrIShTasya kR^ipAM pratIkShadhvaM| (aiōnios g166)
yourselves in the love of God keep ye, waiting for the kindness of our Lord Jesus Christ — to life age-during; (aiōnios g166)
yo. asmAkam advitIyastrANakarttA sarvvaj na Ishvarastasya gauravaM mahimA parAkramaH kartR^itva nchedAnIm anantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
to the only wise God our Saviour, [is] glory and greatness, power and authority, both now and to all the ages! Amen. (aiōn g165)
yo. asmAsu prItavAn svarudhireNAsmAn svapApebhyaH prakShAlitavAn tasya piturIshvarasya yAjakAn kR^itvAsmAn rAjavarge niyuktavAMshcha tasmin mahimA parAkramashchAnantakAlaM yAvad varttatAM| Amen| (aiōn g165)
and did make us kings and priests to his God and Father, to him [is] the glory and the power to the ages of the ages! Amen. (aiōn g165)
itthaM taiH prANibhistasyAnantajIvinaH siMhAsanopaviShTasya janasya prabhAve gaurave dhanyavAde cha prakIrttite (aiōn g165)
and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages, (aiōn g165)
te chaturviMshatiprAchInA api tasya siMhAsanopaviShTasyAntike praNinatya tam anantajIvinaM praNamanti svIyakirITAMshcha siMhAsanasyAntike nikShipya vadanti, (aiōn g165)
fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying, (aiōn g165)
aparaM svargamarttyapAtAlasAgareShu yAni vidyante teShAM sarvveShAM sR^iShTavastUnAM vAgiyaM mayA shrutA, prashaMsAM gauravaM shauryyam AdhipatyaM sanAtanaM| siMhasanopaviShTashcha meShavatsashcha gachChatAM| (aiōn g165)
and every creature that is in the heaven, and in the earth, and under the earth, and the things that are upon the sea, and the all things in them, heard I saying, 'To Him who is sitting upon the throne, and to the Lamb, [is] the blessing, and the honour, and the glory, and the might — to the ages of the ages!' (aiōn g165)
tataH pANDuravarNa eko. ashvo mayA dR^iShTaH, tadArohiNo nAma mR^ityuriti paralokashcha tam anucharati kha Ngena durbhikSheNa mahAmAryyA vanyapashubhishcha lokAnAM badhAya pR^ithivyAshchaturthAMshasyAdhipatyaM tasmA adAyi| (Hadēs g86)
and I saw, and lo, a pale horse, and he who is sitting upon him — his name is Death, and Hades doth follow with him, and there was given to them authority to kill, (over the fourth part of the land, ) with sword, and with hunger, and with death, and by the beasts of the land. (Hadēs g86)
tathAstu dhanyavAdashcha tejo j nAnaM prashaMsanaM| shauryyaM parAkramashchApi shaktishcha sarvvameva tat| varttatAmIshvare. asmAkaM nityaM nityaM tathAstviti| (aiōn g165)
saying, 'Amen! the blessing, and the glory, and the wisdom, and the thanksgiving, and the honour, and the power, and the strength, [are] to our God — to the ages of the ages! Amen!' (aiōn g165)
tataH paraM saptamadUtena tUryyAM vAditAyAM gaganAt pR^ithivyAM nipatita ekastArako mayA dR^iShTaH, tasmai rasAtalakUpasya ku njikAdAyi| (Abyssos g12)
And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, (Abyssos g12)
tena rasAtalakUpe mukte mahAgnikuNDasya dhUma iva dhUmastasmAt kUpAd udgataH| tasmAt kUpadhUmAt sUryyAkAshau timirAvR^itau| (Abyssos g12)
and he did open the pit of the abyss, and there came up a smoke out of the pit as smoke of a great furnace, and darkened was the sun and the air, from the smoke of the pit. (Abyssos g12)
teShAM rAjA cha rasAtalasya dUtastasya nAma ibrIyabhAShayA abaddon yUnAnIyabhAShayA cha apalluyon arthato vinAshaka iti| (Abyssos g12)
and they have over them a king — the messenger of the abyss — a name [is] to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon. (Abyssos g12)
aparaM svargAd yasya ravo mayAshrAvi sa puna rmAM sambhAvyAvadat tvaM gatvA samudramedinyostiShThato dUtasya karAt taM vistIrNa kShudragranthaM gR^ihANa, tena mayA dUtasamIpaM gatvA kathitaM grantho. asau dIyatAM| (aiōn g165)
and did swear in Him who doth live to the ages of the ages, who did create the heaven and the things in it, and the land and the things in it, and the sea and the things in it — that time shall not be yet, (aiōn g165)
aparaM tayoH sAkShye samApte sati rasAtalAd yenotthitavyaM sa pashustAbhyAM saha yuddhvA tau jeShyati haniShyati cha| (Abyssos g12)
'And when they may finish their testimony, the beast that is coming up out of the abyss shall make war with them, and overcome them, and kill them, (Abyssos g12)
anantaraM saptadUtena tUryyAM vAditAyAM svarga uchchaiH svarairvAgiyaM kIrttitA, rAjatvaM jagato yadyad rAjyaM tadadhunAbhavat| asmatprabhostadIyAbhiShiktasya tArakasya cha| tena chAnantakAlIyaM rAjatvaM prakariShyate|| (aiōn g165)
And the seventh messenger did sound, and there came great voices in the heaven, saying, 'The kingdoms of the world did become [those] of our Lord and of His Christ, and he shall reign to the ages of the ages!' (aiōn g165)
anantaram AkAshamadhyenoDDIyamAno. apara eko dUto mayA dR^iShTaH so. anantakAlIyaM susaMvAdaM dhArayati sa cha susaMvAdaH sarvvajAtIyAn sarvvavaMshIyAn sarvvabhAShAvAdinaH sarvvadeshIyAMshcha pR^ithivInivAsinaH prati tena ghoShitavyaH| (aiōnios g166)
And I saw another messenger flying in mid-heaven, having good news age-during to proclaim to those dwelling upon the earth, and to every nation, and tribe, and tongue, and people, (aiōnios g166)
teShAM yAtanAyA dhUmo. anantakAlaM yAvad udgamiShyati ye cha pashuM tasya pratimA ncha pUjayanti tasya nAmno. a NkaM vA gR^ihlanti te divAnishaM ka nchana virAmaM na prApsyanti| (aiōn g165)
and the smoke of their torment doth go up to ages of ages; and they have no rest day and night, who are bowing before the beast and his image, also if any doth receive the mark of his name. (aiōn g165)
aparaM chaturNAM prANinAm ekastebhyaH saptadUtebhyaH saptasuvarNakaMsAn adadAt| (aiōn g165)
and one of the four living creatures did give to the seven messengers seven golden vials, full of the wrath of God, who is living to the ages of the ages; (aiōn g165)
tvayA dR^iShTo. asau pashurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAshashcha gantavyaH| tato yeShAM nAmAni jagataH sR^iShTikAlam Arabhya jIvanapustake likhitAni na vidyante te pR^ithivInivAsino bhUtam avarttamAnamupasthAsyanta ncha taM pashuM dR^iShTvAshcharyyaM maMsyante| (Abyssos g12)
'The beast that thou didst see: it was, and it is not; and it is about to come up out of the abyss, and to go away to destruction, and wonder shall those dwelling upon the earth, whose names have not been written upon the scroll of the life from the foundation of the world, beholding the beast that was, and is not, although it is. (Abyssos g12)
punarapi tairidamuktaM yathA, brUta pareshvaraM dhanyaM yannityaM nityameva cha| tasyA dAhasya dhUmo. asau dishamUrddhvamudeShyati|| (aiōn g165)
and a second time they said, 'Alleluia;' and her smoke doth come up — to the ages of the ages! (aiōn g165)
tataH sa pashu rdhR^ito yashcha mithyAbhaviShyadvaktA tasyAntike chitrakarmmANi kurvvan taireva pashva NkadhAriNastatpratimApUjakAMshcha bhramitavAn so. api tena sArddhaM dhR^itaH| tau cha vahnigandhakajvalitahrade jIvantau nikShiptau| (Limnē Pyr g3041 g4442)
and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast — the two — to the lake of the fire, that is burning with brimstone; (Limnē Pyr g3041 g4442)
tataH paraM svargAd avarohan eko dUto mayA dR^iShTastasya kare ramAtalasya ku njikA mahAshR^i Nkhala nchaikaM tiShThataH| (Abyssos g12)
And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, (Abyssos g12)
aparaM rasAtale taM nikShipya tadupari dvAraM ruddhvA mudrA NkitavAn yasmAt tad varShasahasraM yAvat sampUrNaM na bhavet tAvad bhinnajAtIyAstena puna rna bhramitavyAH| tataH param alpakAlArthaM tasya mochanena bhavitavyaM| (Abyssos g12)
and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time. (Abyssos g12)
tadAnIM samudreNa svAntarasthA mR^itajanAH samarpitAH, mR^ityuparalokAbhyAmapi svAntarasthA mR^itajanAH sarmipatAH, teShA nchaikaikasya svakriyAnuyAyI vichAraH kR^itaH| (Hadēs g86)
and the sea did give up those dead in it, and the death and the hades did give up the dead in them, and they were judged, each one according to their works; (Hadēs g86)
tadAnIM rAtriH puna rna bhaviShyati yataH prabhuH parameshvarastAn dIpayiShyati te chAnantakAlaM yAvad rAjatvaM kariShyante| (aiōn g165)
and night shall not be there, and they have no need of a lamp and light of a sun, because the Lord God doth give them light, and they shall reign — to the ages of the ages. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
ime nirjalAni prasravaNAni prachaNDavAyunA chAlitA meghAshcha teShAM kR^ite nityasthAyI ghoratarAndhakAraH sa nchito. asti| (questioned)
