mathiH 21
1 anantaraM teShu yirUshAlamnagarasya samIpaverttino jaitunanAmakadharAdharasya samIpasthtiM baitphagigrAmam AgateShu, yIshuH shiShyadvayaM preShayan jagAda,
And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,
2 yuvAM sammukhasthagrAmaM gatvA baddhAM yAM savatsAM garddabhIM haThAt prApsyathaH, tAM mochayitvA madantikam AnayataM|
Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.
3 tatra yadi kashchit ki nchid vakShyati, tarhi vadiShyathaH, etasyAM prabhoH prayojanamAste, tena sa tatkShaNAt praheShyati|
And if ony man seie to you ony thing, seie ye, that the Lord hath nede to hem; and anoon he schal leeue hem.
4 sIyonaH kanyakAM yUyaM bhAShadhvamiti bhAratIM| pashya te namrashIlaH san nR^ipa Aruhya gardabhIM| arthAdAruhya tadvatsamAyAsyati tvadantikaM|
Al this was doon, that that thing schulde be fulfillid, that was seid bi the prophete, seiynge, Seie ye to the douyter of Syon, Lo!
5 bhaviShyadvAdinoktaM vachanamidaM tadA saphalamabhUt|
thi kyng cometh to thee, meke, sittynge on an asse, and a fole of an asse vnder yok.
6 anantaraM tau shShyi yIsho ryathAnideshaM taM grAmaM gatvA
And the disciplis yeden, and diden as Jhesus comaundide hem.
7 gardabhIM tadvatsa ncha samAnItavantau, pashchAt tadupari svIyavasanAnI pAtayitvA tamArohayAmAsatuH|
And thei brouyten an asse, and the fole, and leiden her clothis on hem, and maden hym sitte aboue.
8 tato bahavo lokA nijavasanAni pathi prasArayitumArebhire, katipayA janAshcha pAdapaparNAdikaM ChitvA pathi vistArayAmAsuH|
And ful myche puple strewiden her clothis in the weie; othere kittiden braunchis of trees, and strewiden in the weie.
9 agragAminaH pashchAdgAminashcha manujA uchchairjaya jaya dAyUdaH santAneti jagaduH parameshvarasya nAmnA ya AyAti sa dhanyaH, sarvvoparisthasvargepi jayati|
And the puple that wente bifore, and that sueden, crieden, and seiden, Osanna to the sone of Dauid; blessid is he that cometh in the name of the Lord; Osanna in hiy thingis.
10 itthaM tasmin yirUshAlamaM praviShTe ko. ayamiti kathanAt kR^itsnaM nagaraM cha nchalamabhavat|
And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?
11 tatra lokoH kathayAmAsuH, eSha gAlIlpradeshIya-nAsaratIya-bhaviShyadvAdI yIshuH|
But the puple seide, This is Jhesus, the prophete, of Nazareth of Galilee.
12 anantaraM yIshurIshvarasya mandiraM pravishya tanmadhyAt krayavikrayiNo vahishchakAra; vaNijAM mudrAsanAnI kapotavikrayiNA nchasanAnI cha nyuvjayAmAsa|
And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.
13 aparaM tAnuvAcha, eShA lipirAste, "mama gR^ihaM prArthanAgR^ihamiti vikhyAsyati", kintu yUyaM tad dasyUnAM gahvaraM kR^itavantaH|
And he seith to hem, It is writun, Myn hous schal be clepid an hous of preier; but ye han maad it a denne of theues.
14 tadanantaram andhakha nchalokAstasya samIpamAgatAH, sa tAn nirAmayAn kR^itavAn|
And blynde and crokid camen to hym in the temple, and he heelide hem.
15 yadA pradhAnayAjakA adhyApakAshcha tena kR^itAnyetAni chitrakarmmANi dadR^ishuH, jaya jaya dAyUdaH santAna, mandire bAlakAnAm etAdR^isham uchchadhvaniM shushruvushcha, tadA mahAkruddhA babhUvaH,
But the princis of prestis and scribis, seynge the merueilouse thingis that he dide, and children criynge in the temple, and seiynge, Osanna to the sone of Dauid, hadden indignacioun,
16 taM paprachChushcha, ime yad vadanti, tat kiM tvaM shR^iNoShi? tato yIshustAn avochat, satyam; stanyapAyishishUnA ncha bAlakAnA ncha vaktrataH| svakIyaM mahimAnaM tvaM saMprakAshayasi svayaM| etadvAkyaM yUyaM kiM nApaThata?
and seiden to hym, Herist thou what these seien? And Jhesus seide to hem, Yhe; whether ye han neuer redde, That of the mouth of yonge children, and of soukynge childryn, thou hast maad perfit heriyng?
17 tatastAn vihAya sa nagarAd baithaniyAgrAmaM gatvA tatra rajanIM yApayAmAsa|
And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.
18 anantaraM prabhAte sati yIshuH punarapi nagaramAgachChan kShudhArtto babhUva|
But on the morowe, he, turnynge ayen in to the citee, hungride.
19 tato mArgapArshva uDumbaravR^ikShamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAcha, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkShaNAt sa uDumbaramAhIruhaH shuShkatAM gataH| (aiōn g165)
And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp. (aiōn g165)
20 tad dR^iShTvA shiShyA AshcharyyaM vij nAya kathayAmAsuH, AH, uDumvarapAdapo. atitUrNaM shuShko. abhavat|
And disciplis `sawen, and wondriden, seiynge, Hou anoon it driede.
21 tato yIshustAnuvAcha, yuShmAnahaM satyaM vadAmi, yadi yUyamasandigdhAH pratItha, tarhi yUyamapi kevaloDumvarapAdapaM pratItthaM karttuM shakShyatha, tanna, tvaM chalitvA sAgare pateti vAkyaM yuShmAbhirasmina shaile proktepi tadaiva tad ghaTiShyate|
And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.
22 tathA vishvasya prArthya yuShmAbhi ryad yAchiShyate, tadeva prApsyate|
And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.
23 anantaraM mandiraM pravishyopadeshanasamaye tatsamIpaM pradhAnayAjakAH prAchInalokAshchAgatya paprachChuH, tvayA kena sAmarthyanaitAni karmmANi kriyante? kena vA tubhyametAni sAmarthyAni dattAni?
And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?
24 tato yIshuH pratyavadat, ahamapi yuShmAn vAchamekAM pR^ichChAmi, yadi yUyaM taduttaraM dAtuM shakShyatha, tadA kena sAmarthyena karmmANyetAni karomi, tadahaM yuShmAn vakShyAmi|
Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.
25 yohano majjanaM kasyAj nayAbhavat? kimIshvarasya manuShyasya vA? tataste parasparaM vivichya kathayAmAsuH, yadIshvarasyeti vadAmastarhi yUyaM taM kuto na pratyaita? vAchametAM vakShyati|
Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,
26 manuShyasyeti vaktumapi lokebhyo bibhImaH, yataH sarvvairapi yohan bhaviShyadvAdIti j nAyate|
seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.
27 tasmAt te yIshuM pratyavadan, tad vayaM na vidmaH| tadA sa tAnuktavAn, tarhi kena sAmarathyena karmmANyetAnyahaM karomi, tadapyahaM yuShmAn na vakShyAmi|
And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.
28 kasyachijjanasya dvau sutAvAstAM sa ekasya sutasya samIpaM gatvA jagAda, he suta, tvamadya mama drAkShAkShetre karmma kartuM vraja|
But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.
29 tataH sa uktavAn, na yAsyAmi, kintu sheShe. anutapya jagAma|
And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.
30 anantaraM sonyasutasya samIpaM gatvA tathaiva kathtivAn; tataH sa pratyuvAcha, mahechCha yAmi, kintu na gataH|
But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.
31 etayoH putrayo rmadhye piturabhimataM kena pAlitaM? yuShmAbhiH kiM budhyate? tataste pratyUchuH, prathamena putreNa| tadAnIM yIshustAnuvAcha, ahaM yuShmAn tathyaM vadAmi, chaNDAlA gaNikAshcha yuShmAkamagrata Ishvarasya rAjyaM pravishanti|
Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.
32 yato yuShmAkaM samIpaM yohani dharmmapathenAgate yUyaM taM na pratItha, kintu chaNDAlA gaNikAshcha taM pratyAyan, tad vilokyApi yUyaM pratyetuM nAkhidyadhvaM|
For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.
33 aparamekaM dR^iShTAntaM shR^iNuta, kashchid gR^ihasthaH kShetre drAkShAlatA ropayitvA tachchaturdikShu vAraNIM vidhAya tanmadhye drAkShAyantraM sthApitavAn, mA ncha ncha nirmmitavAn, tataH kR^iShakeShu tat kShetraM samarpya svayaM dUradeshaM jagAma|
Here ye another parable. There was an hosebonde man, that plauntide a vynyerd, and heggide it aboute, and dalfe a presour ther ynne, and bildide a tour, and hiride it to erthe tilieris, and wente fer in pilgrimage.
34 tadanantaraM phalasamaya upasthite sa phalAni prAptuM kR^iShIvalAnAM samIpaM nijadAsAn preShayAmAsa|
But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.
35 kintu kR^iShIvalAstasya tAn dAseyAn dhR^itvA ka nchana prahR^itavantaH, ka nchana pAShANairAhatavantaH, ka nchana cha hatavantaH|
And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.
36 punarapi sa prabhuH prathamato. adhikadAseyAn preShayAmAsa, kintu te tAn pratyapi tathaiva chakruH|
Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.
37 anantaraM mama sute gate taM samAdariShyante, ityuktvA sheShe sa nijasutaM teShAM sannidhiM preShayAmAsa|
And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.
38 kintu te kR^iShIvalAH sutaM vIkShya parasparam iti mantrayitum Arebhire, ayamuttarAdhikArI vayamenaM nihatyAsyAdhikAraM svavashIkariShyAmaH|
But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.
39 pashchAt te taM dhR^itvA drAkShAkShetrAd bahiH pAtayitvAbadhiShuH|
And thei token, and castiden hym out of the vynyerd, and slowen hym.
40 yadA sa drAkShAkShetrapatirAgamiShyati, tadA tAn kR^iShIvalAn kiM kariShyati?
Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?
41 tataste pratyavadan, tAn kaluShiNo dAruNayAtanAbhirAhaniShyati, ye cha samayAnukramAt phalAni dAsyanti, tAdR^isheShu kR^iShIvaleShu kShetraM samarpayiShyati|
Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.
42 tadA yIshunA te gaditAH, grahaNaM na kR^itaM yasya pAShANasya nichAyakaiH| pradhAnaprastaraH koNe saeva saMbhaviShyati| etat pareshituH karmmAsmadR^iShTAvadbhutaM bhavet| dharmmagranthe likhitametadvachanaM yuShmAbhiH kiM nApAThi?
Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.
43 tasmAdahaM yuShmAn vadAmi, yuShmatta IshvarIyarAjyamapanIya phalotpAdayitranyajAtaye dAyiShyate|
Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.
44 yo jana etatpAShANopari patiShyati, taM sa bhaMkShyate, kintvayaM pAShANo yasyopari patiShyati, taM sa dhUlivat chUrNIkariShyati|
And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.
45 tadAnIM prAdhanayAjakAH phirUshinashcha tasyemAM dR^iShTAntakathAM shrutvA so. asmAnuddishya kathitavAn, iti vij nAya taM dharttuM cheShTitavantaH;
And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.
46 kintu lokebhyo bibhyuH, yato lokaiH sa bhaviShyadvAdItyaj nAyi|
And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.
