mArkaH 9
1 atha sa tAnavAdIt yuShmabhyamahaM yathArthaM kathayAmi, IshvararAjyaM parAkrameNopasthitaM na dR^iShTvA mR^ityuM nAsvAdiShyante, atra daNDAyamAnAnAM madhyepi tAdR^ishA lokAH santi|
And He was saying to them; Amen I say to you that there are some here of those already standing who certainly not may taste of death until when they may see the kingdom of God having come with power.
2 atha ShaDdinebhyaH paraM yIshuH pitaraM yAkUbaM yohana ncha gR^ihItvA gireruchchasya nirjanasthAnaM gatvA teShAM pratyakShe mUrtyantaraM dadhAra|
And after days six takes along Jesus Peter and James and John and brings up them into a mountain high apart [on their] own alone. And He was transfigured before them,
3 tatastasya paridheyam IdR^isham ujjvalahimapANaDaraM jAtaM yad jagati kopi rajako na tAdR^ik pANaDaraM karttAM shaknoti|
and the garments of Him (was *NK(o)*) shining white exceedingly (as snow *K*) such as a launderer on the earth not is able (thus *no*) to whiten.
4 apara ncha eliyo mUsAshcha tebhyo darshanaM dattvA yIshunA saha kathanaM karttumArebhAte|
And appeared to them Elijah with Moses, and they were talking with Jesus.
5 tadA pitaro yIshumavAdIt he guro. asmAkamatra sthitiruttamA, tataeva vayaM tvatkR^ite ekAM mUsAkR^ite ekAm eliyakR^ite chaikAM, etAstisraH kuTI rnirmmAma|
And answering Peter says to Jesus; Rabbi, good it is for us here to be, And let us make three tabernacles for You one and for Moses one and for Elijah one;
6 kintu sa yaduktavAn tat svayaM na bubudhe tataH sarvve bibhayA nchakruH|
Not for he knew what (he may answer, *N(k)(o)*) terrified for (they were. *N(k)O*)
7 etarhi payodastAn ChAdayAmAsa, mamayAM priyaH putraH kathAsu tasya manAMsi niveshayateti nabhovANI tanmedyAnniryayau|
And there came a cloud overshadowing them, and (there was *N(k)O*) a voice out of the cloud (saying: *k*) This is the Son of Mine the beloved; do listen to Him.
8 atha haThAtte chaturdisho dR^iShTvA yIshuM vinA svaiH sahitaM kamapi na dadR^ishuH|
And suddenly having looked around no longer no longer no [one] they saw (except *NK(o)*) Jesus alone with themselves.
9 tataH paraM gireravarohaNakAle sa tAn gADham dUtyAdidesha yAvannarasUnoH shmashAnAdutthAnaM na bhavati, tAvat darshanasyAsya vArttA yuShmAbhiH kasmaichidapi na vaktavyA|
(And *no*) when are descending (now *k*) they (from *N(k)O*) the mountain He instructed them that to no one what they had seen they may tell only except when the Son of Man out from [the] dead he may rise.
10 tadA shmashAnAdutthAnasya kobhiprAya iti vichAryya te tadvAkyaM sveShu gopAyA nchakrire|
And that saying they kept among themselves questioning what it is out from the dead to rise.
11 atha te yIshuM paprachChuH prathamata eliyenAgantavyam iti vAkyaM kuta upAdhyAyA AhuH?
And they were asking Him saying: that Say the scribes that Elijah it behooves to come first?
12 tadA sa pratyuvAcha, eliyaH prathamametya sarvvakAryyANi sAdhayiShyati; naraputre cha lipi ryathAste tathaiva sopi bahuduHkhaM prApyAvaj nAsyate|
And (answering *k*) (He was saying *N(k)O*) to them; Elijah indeed having come first restores all things; and how has it been written of the Son of Man that many things He may suffer and may be set at naught.
13 kintvahaM yuShmAn vadAmi, eliyArthe lipi ryathAste tathaiva sa etya yayau, lokA: svechChAnurUpaM tamabhivyavaharanti sma|
But I say to you that also Elijah has come, and they did to him as much as (they were desiring *N(k)O*) even as it has been written of him.
14 anantaraM sa shiShyasamIpametya teShAM chatuHpArshve taiH saha bahujanAn vivadamAnAn adhyApakAMshcha dR^iShTavAn;
And (having come *N(k)O*) to the disciples (they saw *N(K)O*) a crowd great around them and scribes arguing (with *no*) (them. *N(k)O*)
15 kintu sarvvalokAstaM dR^iShTvaiva chamatkR^itya tadAsannaM dhAvantastaM praNemuH|
And immediately all the crowd (having seen *N(k)O*) Him (they marvelled *N(k)O*) and running to [Him] they were greeting Him.
16 tadA yIshuradhyApakAnaprAkShId etaiH saha yUyaM kiM vivadadhve?
And He asked (those *N(k)O*) (scribes: *K*) What are you disputing with (them? *NK(O)*)
17 tato lokAnAM kashchidekaH pratyavAdIt he guro mama sUnuM mUkaM bhUtadhR^ita ncha bhavadAsannam AnayaM|
And (answered *N(k)O*) (Him *no*) one out of the crowd (said: *k*) Teacher, I brought the son of mine to You having a spirit mute.
18 yadAsau bhUtastamAkramate tadaiva pAtasati tathA sa pheNAyate, dantairdantAn gharShati kShINo bhavati cha; tato hetostaM bhUtaM tyAjayituM bhavachChiShyAn niveditavAn kintu te na shekuH|
and whenever (if *N(k)O*) him it may grasp, it throws down him; and he foams and he gnashes his teeth (of him *k*) and is withering away. And I spoke to the disciples of You that it they may cast out, and not they had power.
19 tadA sa tamavAdIt, re avishvAsinaH santAnA yuShmAbhiH saha kati kAlAnahaM sthAsyAmi? aparAn kati kAlAn vA va AchArAn sahiShye? taM madAsannamAnayata|
And answering (to them *N(K)O*) He says; O generation unbelieving! Until when with you will I be? Until when will I bear with you? do bring him to Me.
20 tatastatsannidhiM sa AnIyata kintu taM dR^iShTvaiva bhUto bAlakaM dhR^itavAn; sa cha bhUmau patitvA pheNAyamAno luloTha|
And they brought him to Him. And having seen Him the spirit immediately (threw into convulsions *N(k)O*) him, and having fallen upon the ground he was rolling around foaming.
21 tadA sa tatpitaraM paprachCha, asyedR^ishI dashA kati dinAni bhUtA? tataH sovAdIt bAlyakAlAt|
And He asked the father of him; How long a time is it that this has been with him? And he said; (From *no*) childhood.
22 bhUtoyaM taM nAshayituM bahuvArAn vahnau jale cha nyakShipat kintu yadi bhavAna kimapi karttAM shaknoti tarhi dayAM kR^itvAsmAn upakarotu|
And often both into (*o*) fire him it casts and into waters that it may destroy him; But if anything You are able [to do], do help us, having compassion on us.
23 tadA yIshustamavadat yadi pratyetuM shaknoShi tarhi pratyayine janAya sarvvaM sAdhyam|
And Jesus said to him; If You are able (to believe *K*) All things are possible to the [one] believing.
24 tatastatkShaNaM tadbAlakasya pitA prochchai rUvan sAshrunetraH provAcha, prabho pratyemi mamApratyayaM pratikuru|
(and *ko*) Immediately having cried out the father of the child (with tears *K*) was saying; I believe (Lord; *K*) do help me with the unbelief!
25 atha yIshu rlokasa NghaM dhAvitvAyAntaM dR^iShTvA tamapUtabhUtaM tarjayitvA jagAda, re badhira mUka bhUta tvametasmAd bahirbhava punaH kadApi mAshrayainaM tvAmaham ityAdishAmi|
Having seen now Jesus that was running together a crowd, He rebuked the spirit unclean saying to it; O Mute and deaf (O *k*) spirit, I myself command you: do come out of him, and no more shall you enter into him.
26 tadA sa bhUtashchItshabdaM kR^itvA tamApIDya bahirjajAma, tato bAlako mR^itakalpo babhUva tasmAdayaM mR^itaityaneke kathayAmAsuH|
And (having cried out *N(k)O*) and much (throwing into convulsions *N(k)O*) (him *k*) it came out, and he became as if dead in order for (*no*) many to say that he was dead.
27 kintu karaM dhR^itvA yIshunotthApitaH sa uttasthau|
And Jesus having taken by the hand (him *N(k)O*) raised up him, and he arose.
28 atha yIshau gR^ihaM praviShTe shiShyA guptaM taM paprachChuH, vayamenaM bhUtaM tyAjayituM kuto na shaktAH?
And (when was entering He *N(k)O*) into a house the disciples of Him in private were asking Him; Why we ourselves not were able to cast out it?
29 sa uvAcha, prArthanopavAsau vinA kenApyanyena karmmaNA bhUtamIdR^ishaM tyAjayituM na shakyaM|
And He said to them; This kind by no [thing] is able to go out only except by prayer (and with fastings. *KO*)
30 anantaraM sa tatsthAnAditvA gAlIlmadhyena yayau, kintu tat kopi jAnIyAditi sa naichChat|
And from there And from there having gone forth (they were passing through *NK(o)*) through Galilee, and not was He wanting that anyone may know [it];
31 apara ncha sa shiShyAnupadishan babhAShe, naraputro narahasteShu samarpayiShyate te cha taM haniShyanti taistasmin hate tR^itIyadine sa utthAsyatIti|
He was teaching for the disciples of Him and He was saying to them that The Son of Man is delivered into [the] hands of men, and they will kill Him, and having been killed (on [the] third *N(k)O*) (day *NK(o)*) He will arise.
32 kintu tatkathAM te nAbudhyanta praShTu ncha bibhyaH|
And they were not understanding the declaration and they were afraid Him to ask.
33 atha yIshuH kapharnAhUmpuramAgatya madhyegR^iha nchetya tAnapR^ichChad vartmamadhye yUyamanyonyaM kiM vivadadhve sma?
And (they came *N(K)O*) to Capernaum; And in the house having been He was asking them; What on the way (to yourselves *K*) were you discussing?
34 kintu te niruttarAstasthu ryasmAtteShAM ko mukhya iti vartmAni te. anyonyaM vyavadanta|
And they were silent; with one another for they had been discussing along the road which [was] greatest.
35 tataH sa upavishya dvAdashashiShyAn AhUya babhAShe yaH kashchit mukhyo bhavitumichChati sa sarvvebhyo gauNaH sarvveShAM sevakashcha bhavatu|
And having sat down He called the Twelve and He says to them; If anyone desires first to be, he will be of all last and of all servant.
36 tadA sa bAlakamekaM gR^ihItvA madhye samupAveshayat tatastaM kroDe kR^itvA tAnavAdAt
And having taken a child He set it in midst of them, and having taken in [His] arms it He said to them;
37 yaH kashchidIdR^ishasya kasyApi bAlasyAtithyaM karoti sa mamAtithyaM karoti; yaH kashchinmamAtithyaM karoti sa kevalam mamAtithyaM karoti tanna matprerakasyApyAtithyaM karoti|
Who[ever] (maybe *N(k)O*) one of such little children shall receive in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself (shall receive, *N(k)O*) not Me myself receives but the [One] having sent Me.
38 atha yohan tamabravIt he guro, asmAkamananugAminam ekaM tvAnnAmnA bhUtAn tyAjayantaM vayaM dR^iShTavantaH, asmAkamapashchAdgAmitvAchcha taM nyaShedhAma|
(was speaking *N(k)O*) (now *k*) to Him John; (saying *k*) Teacher, we saw someone (in *no*) the name of You casting out demons (who not follows to us *KO*) and (we were forbidding *N(k)O*) him because not (he was following *N(k)O*) us.
39 kintu yIshuravadat taM mA niShedhat, yato yaH kashchin mannAmnA chitraM karmma karoti sa sahasA mAM nindituM na shaknoti|
And Jesus said; Not do forbid him; No [one] for there is who will do a work of power in the name of Mine and will be able readily to speak evil of Me.
40 tathA yaH kashchid yuShmAkaM vipakShatAM na karoti sa yuShmAkameva sapakShaH|
Who[ever] for not is against (us *N(K)O*) for (us *N(K)O*) is.
41 yaH kashchid yuShmAn khrIShTashiShyAn j nAtvA mannAmnA kaMsaikena pAnIyaM pAtuM dadAti, yuShmAnahaM yathArthaM vachmi, sa phalena va nchito na bhaviShyati|
Who[ever] for maybe may give to drink you a cup of water in (the *k*) name (of me *k*) because of Christ’s you are, Amen I say to you (that *no*) certainly not (may lose *NK(o)*) the reward of him.
42 kintu yadi kashchin mayi vishvAsinAmeShAM kShudraprANinAm ekasyApi vighnaM janayati, tarhi tasyaitatkarmma karaNAt kaNThabaddhapeShaNIkasya tasya sAgarAgAdhajala majjanaM bhadraM|
And who[ever] (maybe *NK(o)*) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N(k)O*) around the neck of him and he has been cast into the sea.
43 ataH svakaro yadi tvAM bAdhate tarhi taM Chindhi;
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
44 yasmAt yatra kITA na mriyante vahnishcha na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapraveshastava kShemaM| (Geenna g1067)
(where the worm of them not dies and fire not is quenched *KO*)
45 yadi tava pAdo vighnaM janayati tarhi taM Chindhi,
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
46 yato yatra kITA na mriyante vahnishcha na nirvvAti, tasmin. anirvvANavahnau narake dvipAdavatastava nikShepAt pAdahInasya svargapraveshastava kShemaM| (Geenna g1067)
(where the worm of them not dies and fire not is quenched. *KO*)
47 svanetraM yadi tvAM bAdhate tarhi tadapyutpATaya, yato yatra kITA na mriyante vahnishcha na nirvvAti,
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
48 tasmina. anirvvANavahnau narake dvinetrasya tava nikShepAd ekanetravata IshvararAjye praveshastava kShemaM| (Geenna g1067)
where the worm of them not dies and the fire not is quenched.’
49 yathA sarvvo bali rlavaNAktaH kriyate tathA sarvvo jano vahnirUpeNa lavaNAktaH kAriShyate|
Everyone for with fire will be salted (and all sacrifice with salt will be salted. *KO*)
50 lavaNaM bhadraM kintu yadi lavaNe svAdutA na tiShThati, tarhi katham AsvAdyuktaM kariShyatha? yUyaM lavaNayuktA bhavata parasparaM prema kuruta|
Good [is] the salt; if however the salt unsalty may become, with what it will you season? do have in yourselves (salt *N(k)O*) and do be at peace with one another.
