mArkaH 8
1 tadA tatsamIpaM bahavo lokA AyAtA atasteShAM bhojyadravyAbhAvAd yIshuH shiShyAnAhUya jagAda, |
Ἐν ἐκείναις ταῖς ἡμέραις πάλιν πολλοῦ ὄχλου ὄντος καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος τοὺς μαθητὰς λέγει αὐτοῖς
2 lokanivahe mama kR^ipA jAyate te dinatrayaM mayA sArddhaM santi teShAM bhojyaM kimapi nAsti|
Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέραι τρεῖς προσμένουσίν μοι καὶ οὐκ ἔχουσιν τί φάγωσιν·
3 teShAM madhye. aneke dUrAd AgatAH, abhukteShu teShu mayA svagR^ihamabhiprahiteShu te pathi klamiShyanti|
καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν, ἐκλυθήσονται ἐν τῇ ὁδῷ· καί τινες αὐτῶν ἀπὸ μακρόθεν εἰσίν.
4 shiShyA avAdiShuH, etAvato lokAn tarpayitum atra prantare pUpAn prAptuM kena shakyate?
καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ ὅτι Πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπ’ ἐρημίας;
5 tataH sa tAn paprachCha yuShmAkaM kati pUpAH santi? te. akathayan sapta|
καὶ ἠρώτα αὐτούς Πόσους ἔχετε ἄρτους; οἱ δὲ εἶπαν Ἑπτά.
6 tataH sa tAllokAn bhuvi samupaveShTum Adishya tAn sapta pUpAn dhR^itvA IshvaraguNAn anukIrttayAmAsa, bhaMktvA pariveShayituM shiShyAn prati dadau, tataste lokebhyaH pariveShayAmAsuH|
καὶ παραγγέλλει τῷ ὄχλῳ ἀναπεσεῖν ἐπὶ τῆς γῆς· καὶ λαβὼν τοὺς ἑπτὰ ἄρτους εὐχαριστήσας ἔκλασεν καὶ ἐδίδου τοῖς μαθηταῖς αὐτοῦ ἵνα παρατιθῶσιν, καὶ παρέθηκαν τῷ ὄχλῳ.
7 tathA teShAM samIpe ye kShudramatsyA Asan tAnapyAdAya IshvaraguNAn saMkIrtya pariveShayitum AdiShTavAn|
καὶ εἶχαν ἰχθύδια ὀλίγα· καὶ εὐλογήσας αὐτὰ εἶπεν καὶ ταῦτα παρατιθέναι.
8 tato lokA bhuktvA tR^iptiM gatA avashiShTakhAdyaiH pUrNAH saptaDallakA gR^ihItAshcha|
καὶ ἔφαγον καὶ ἐχορτάσθησαν, καὶ ἦραν περισσεύματα κλασμάτων ἑπτὰ σπυρίδας.
9 ete bhoktAraH prAyashchatuH sahasrapuruShA Asan tataH sa tAn visasarja|
ἦσαν δὲ ὡς τετρακισχίλιοι. καὶ ἀπέλυσεν αὐτούς.
10 atha sa shiShyaH saha nAvamAruhya dalmAnUthAsImAmAgataH|
Καὶ εὐθὺς ἐμβὰς εἰς τὸ πλοῖον μετὰ τῶν μαθητῶν αὐτοῦ ἦλθεν εἰς τὰ μέρη Δαλμανουθά.
11 tataH paraM phirUshina Agatya tena saha vivadamAnAstasya parIkShArtham AkAshIyachihnaM draShTuM yAchitavantaH|
Καὶ ἐξῆλθον οἱ Φαρισαῖοι καὶ ἤρξαντο συνζητεῖν αὐτῷ, ζητοῦντες παρ’ αὐτοῦ σημεῖον ἀπὸ τοῦ οὐρανοῦ, πειράζοντες αὐτόν.
12 tadA so. antardIrghaM nishvasyAkathayat, ete vidyamAnanarAH kutashchinhaM mR^igayante? yuShmAnahaM yathArthaM bravImi lokAnetAn kimapi chihnaM na darshayiShyate|
καὶ ἀναστενάξας τῷ πνεύματι αὐτοῦ λέγει Τί ἡ γενεὰ αὕτη ζητεῖ σημεῖον; ἀμὴν λέγω ὑμῖν, εἰ δοθήσεται τῇ γενεᾷ ταύτῃ σημεῖον.
13 atha tAn hitvA puna rnAvam Aruhya pAramagAt|
καὶ ἀφεὶς αὐτοὺς πάλιν ἐμβὰς ἀπῆλθεν εἰς τὸ πέραν.
14 etarhi shiShyaiH pUpeShu vismR^iteShu nAvi teShAM sannidhau pUpa ekaeva sthitaH|
Καὶ ἐπελάθοντο λαβεῖν ἄρτους, καὶ εἰ μὴ ἕνα ἄρτον οὐκ εἶχον μεθ’ ἑαυτῶν ἐν τῷ πλοίῳ.
15 tadAnIM yIshustAn AdiShTavAn phirUshinAM herodashcha kiNvaM prati satarkAH sAvadhAnAshcha bhavata|
καὶ διεστέλλετο αὐτοῖς λέγων Ὁρᾶτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου.
16 tataste. anyonyaM vivechanaM kartum Arebhire, asmAkaM sannidhau pUpo nAstIti hetoridaM kathayati|
καὶ διελογίζοντο πρὸς ἀλλήλους ὅτι ἄρτους οὐκ ἔχουσιν.
17 tad budvvA yIshustebhyo. akathayat yuShmAkaM sthAne pUpAbhAvAt kuta itthaM vitarkayatha? yUyaM kimadyApi kimapi na jAnItha? boddhu ncha na shaknutha? yAvadadya kiM yuShmAkaM manAMsi kaThinAni santi?
καὶ γνοὺς λέγει αὐτοῖς Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε οὐδὲ συνίετε; πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;
18 satsu netreShu kiM na pashyatha? satsu karNeShu kiM na shR^iNutha? na smaratha cha?
ὀφθαλμοὺς ἔχοντες οὐ βλέπετε, καὶ ὦτα ἔχοντες οὐκ ἀκούετε; καὶ οὐ μνημονεύετε,
19 yadAhaM pa nchapUpAn pa nchasahasrANAM puruShANAM madhye bhaMktvA dattavAn tadAnIM yUyam avashiShTapUpaiH pUrNAn kati DallakAn gR^ihItavantaH? te. akathayan dvAdashaDallakAn|
ὅτε τοὺς πέντε ἄρτους ἔκλασα εἰς τοὺς πεντακισχιλίους, πόσους κοφίνους κλασμάτων πλήρεις ἤρατε; λέγουσιν αὐτῷ Δώδεκα.
20 apara ncha yadA chatuHsahasrANAM puruShANAM madhye pUpAn bhaMktvAdadAM tadA yUyam atiriktapUpAnAM kati DallakAn gR^ihItavantaH? te kathayAmAsuH saptaDallakAn|
ὅτε τοὺς ἑπτὰ εἰς τοὺς τετρακισχιλίους, πόσων σπυρίδων πληρώματα κλασμάτων ἤρατε; καὶ λέγουσιν Ἑπτά.
21 tadA sa kathitavAn tarhi yUyam adhunApi kuto bodvvuM na shaknutha?
καὶ ἔλεγεν αὐτοῖς Οὔπω συνίετε;
22 anantaraM tasmin baitsaidAnagare prApte lokA andhamekaM naraM tatsamIpamAnIya taM spraShTuM taM prArthayA nchakrire|
Καὶ ἔρχονται εἰς Βηθσαϊδάν. Καὶ φέρουσιν αὐτῷ τυφλὸν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.
23 tadA tasyAndhasya karau gR^ihItvA nagarAd bahirdeshaM taM nItavAn; tannetre niShThIvaM dattvA tadgAtre hastAvarpayitvA taM paprachCha, kimapi pashyasi?
καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ ἐξήνεγκεν αὐτὸν ἔξω τῆς κώμης, καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτόν Εἴ τι βλέπεις;
24 sa netre unmIlya jagAda, vR^ikShavat manujAn gachChato nirIkShe|
καὶ ἀναβλέψας ἔλεγεν Βλέπω τοὺς ἀνθρώπους, ὅτι ὡς δένδρα ὁρῶ περιπατοῦντας.
25 tato yIshuH punastasya nayanayo rhastAvarpayitvA tasya netre unmIlayAmAsa; tasmAt sa svastho bhUtvA spaShTarUpaM sarvvalokAn dadarsha|
εἶτα πάλιν ἐπέθηκεν τὰς χεῖρας ἐπὶ τοὺς ὀφθαλμοὺς αὐτοῦ, καὶ διέβλεψεν καὶ ἀπεκατέστη, καὶ ἐνέβλεπεν τηλαυγῶς ἅπαντα.
26 tataH paraM tvaM grAmaM mA gachCha grAmasthaM kamapi cha kimapyanuktvA nijagR^ihaM yAhItyAdishya yIshustaM nijagR^ihaM prahitavAn|
καὶ ἀπέστειλεν αὐτὸν εἰς οἶκον αὐτοῦ λέγων Μηδὲ εἰς τὴν κώμην εἰσέλθῃς.
27 anantaraM shiShyaiH sahito yIshuH kaisarIyAphilipipuraM jagAma, pathi gachChan tAnapR^ichChat ko. aham atra lokAH kiM vadanti?
Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρίας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
28 te pratyUchuH tvAM yohanaM majjakaM vadanti kintu kepi kepi eliyaM vadanti; apare kepi kepi bhaviShyadvAdinAm eko jana iti vadanti|
οἱ δὲ εἶπαν αὐτῷ λέγοντες ὅτι Ἰωάνην τὸν Βαπτιστήν, καὶ ἄλλοι Ἡλείαν, ἄλλοι δὲ ὅτι εἷς τῶν προφητῶν.
29 atha sa tAnapR^ichChat kintu koham? ityatra yUyaM kiM vadatha? tadA pitaraH pratyavadat bhavAn abhiShiktastrAtA|
καὶ αὐτὸς ἐπηρώτα αὐτούς Ὑμεῖς δὲ τίνα με λέγετε εἶναι; ἀποκριθεὶς ὁ Πέτρος λέγει αὐτῷ Σὺ εἶ ὁ Χριστός.
30 tataH sa tAn gADhamAdishad yUyaM mama kathA kasmaichidapi mA kathayata|
καὶ ἐπετίμησεν αὐτοῖς ἵνα μηδενὶ λέγωσιν περὶ αὐτοῦ.
31 manuShyaputreNAvashyaM bahavo yAtanA bhoktavyAH prAchInalokaiH pradhAnayAjakairadhyApakaishcha sa ninditaH san ghAtayiShyate tR^itIyadine utthAsyati cha, yIshuH shiShyAnupadeShTumArabhya kathAmimAM spaShTamAchaShTa|
Καὶ ἤρξατο διδάσκειν αὐτοὺς ὅτι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ὑπὸ τῶν πρεσβυτέρων καὶ τῶν ἀρχιερέων καὶ τῶν γραμματέων καὶ ἀποκτανθῆναι καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι·
32 tasmAt pitarastasya hastau dhR^itvA taM tarjjitavAn|
καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος ὁ Πέτρος αὐτὸν ἤρξατο ἐπιτιμᾶν αὐτῷ.
33 kintu sa mukhaM parAvartya shiShyagaNaM nirIkShya pitaraM tarjayitvAvAdId dUrIbhava vighnakArin IshvarIyakAryyAdapi manuShyakAryyaM tubhyaM rochatatarAM|
ὁ δὲ ἐπιστραφεὶς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ ἐπετίμησεν Πέτρῳ καὶ λέγει Ὕπαγε ὀπίσω μου, Σατανᾶ, ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ ἀλλὰ τὰ τῶν ἀνθρώπων.
34 atha sa lokAn shiShyAMshchAhUya jagAda yaH kashchin mAmanugantum ichChati sa AtmAnaM dAmyatu, svakrushaM gR^ihItvA matpashchAd AyAtu|
Καὶ προσκαλεσάμενος τὸν ὄχλον σὺν τοῖς μαθηταῖς αὐτοῦ εἶπεν αὐτοῖς Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι.
35 yato yaH kashchit svaprANaM rakShitumichChati sa taM hArayiShyati, kintu yaH kashchin madarthaM susaMvAdArtha ncha prANaM hArayati sa taM rakShiShyati|
ὃς γὰρ ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ’ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, σώσει αὐτήν.
36 apara ncha manujaH sarvvaM jagat prApya yadi svaprANaM hArayati tarhi tasya ko lAbhaH?
τί γὰρ ὠφελεῖ ἄνθρωπον κερδῆσαι τὸν κόσμον ὅλον καὶ ζημιωθῆναι τὴν ψυχὴν αὐτοῦ;
37 naraH svaprANavinimayena kiM dAtuM shaknoti?
τί γὰρ δοῖ ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;
38 eteShAM vyabhichAriNAM pApinA ncha lokAnAM sAkShAd yadi kopi mAM matkathA ncha lajjAspadaM jAnAti tarhi manujaputro yadA dharmmadUtaiH saha pituH prabhAveNAgamiShyati tadA sopi taM lajjAspadaM j nAsyati|
ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.
