lUkaH 6
1 achara ncha parvvaNo dvitIyadinAt paraM prathamavishrAmavAre shasyakShetreNa yIshorgamanakAle tasya shiShyAH kaNishaM ChittvA kareShu marddayitvA khAditumArebhire|
Now on the second Sabbath ·To cease· after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 tasmAt kiyantaH phirUshinastAnavadan vishrAmavAre yat karmma na karttavyaM tat kutaH kurutha?
But some of the Pharisees [Separated] said to them, “Why do you do that which is not lawful to do on the Sabbath ·To cease· day?”
3 yIshuH pratyuvAcha dAyUd tasya sa Nginashcha kShudhArttAH kiM chakruH sa katham Ishvarasya mandiraM pravishya
Yeshua [Salvation], answering them, said, “Haven’t you read what David [Beloved] did when he was hungry, he, and those who were with him;
4 ye darshanIyAH pUpA yAjakAn vinAnyasya kasyApyabhojanIyAstAnAnIya svayaM bubhaje sa Ngibhyopi dadau tat kiM yuShmAbhiH kadApi nApAThi?
how he entered into God’s house, and took and ate the show bread from the table of Yahweh, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 pashchAt sa tAnavadat manujasuto vishrAmavArasyApi prabhu rbhavati|
He said to them, “The Son of Man is lord of the Sabbath ·To cease·.”
6 anantaram anyavishrAmavAre sa bhajanagehaM pravishya samupadishati| tadA tatsthAne shuShkadakShiNakara ekaH pumAn upatasthivAn|
It also happened on another Sabbath ·To cease· that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 tasmAd adhyApakAH phirUshinashcha tasmin doShamAropayituM sa vishrAmavAre tasya svAsthyaM karoti naveti pratIkShitumArebhire|
The Torah-Teachers and the Pharisees [Separated] watched him, to see whether he would heal on the Sabbath ·To cease·, that they might find an accusation against him.
8 tadA yIshusteShAM chintAM viditvA taM shuShkakaraM pumAMsaM provAcha, tvamutthAya madhyasthAne tiShTha|
But he knew their thoughts; and he said to the man who had the withered hand, “Rise up, and stand in the middle.” He arose and stood.
9 tasmAt tasmin utthitavati yIshustAn vyAjahAra, yuShmAn imAM kathAM pR^ichChAmi, vishrAmavAre hitam ahitaM vA, prANarakShaNaM prANanAshanaM vA, eteShAM kiM karmmakaraNIyam?
Then Yeshua [Salvation] said to them, “I will ask you something: Is it lawful on the Sabbath ·To cease· to do good, or to do harm? To save a life, or to kill?”
10 pashchAt chaturdikShu sarvvAn vilokya taM mAnavaM babhAShe, nijakaraM prasAraya; tatastena tathA kR^ita itarakaravat tasya hastaH svasthobhavat|
He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 tasmAt te prachaNDakopAnvitA yIshuM kiM kariShyantIti parasparaM pramantritAH|
But they were filled with rage, and talked with one another about what they might do to Yeshua [Salvation].
12 tataH paraM sa parvvatamAruhyeshvaramuddishya prArthayamAnaH kR^itsnAM rAtriM yApitavAn|
In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 atha dine sati sa sarvvAn shiShyAn AhUtavAn teShAM madhye
When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 pitaranAmnA khyAtaH shimon tasya bhrAtA Andriyashcha yAkUb yohan cha philip barthalamayashcha
Simeon [Hearing], whom he also named Peter [Rock]; Andrew [Manly], his brother; James [Surplanter]; John [Yah is gracious]; Philip [Loves horses]; Bartholomew [Son who suspends waters];
15 mathiH thomA AlphIyasya putro yAkUb jvalantanAmnA khyAtaH shimon
Matthew [Gift of Yah]; Thomas [Seeker of truth]; James [Surplanter], the son of Alphaeus [Changing]; Simeon [Hearing], who was called the Zealot [Zealous follower];
16 cha yAkUbo bhrAtA yihUdAshcha taM yaH parakareShu samarpayiShyati sa IShkarIyotIyayihUdAshchaitAn dvAdasha janAn manonItAn kR^itvA sa jagrAha tathA prerita iti teShAM nAma chakAra|
Judas [Praised] the son of James [Surplanter]; and Judas Iscariot [Praised Dagger-man], who also became a traitor.
17 tataH paraM sa taiH saha parvvatAdavaruhya upatyakAyAM tasthau tatastasya shiShyasa Ngho yihUdAdeshAd yirUshAlamashcha soraH sIdonashcha jaladhe rodhaso jananihAshcha etya tasya kathAshravaNArthaM rogamuktyartha ncha tasya samIpe tasthuH|
He came down with them, and stood on a level place, with a crowd of his disciples, and a great number of the people from all Judea [Praise] and Jerusalem [City of peace], and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases;
18 amedhyabhUtagrastAshcha tannikaTamAgatya svAsthyaM prApuH|
as well as those who were troubled by unclean spirits, and they were being healed.
19 sarvveShAM svAsthyakaraNaprabhAvasya prakAshitatvAt sarvve lokA etya taM spraShTuM yetire|
All the multitude sought to touch him, for power came out of him and healed them all.
20 pashchAt sa shiShyAn prati dR^iShTiM kutvA jagAda, he daridrA yUyaM dhanyA yata IshvarIye rAjye vo. adhikArosti|
He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, God’s Kingdom is yours.
21 he adhunA kShudhitalokA yUyaM dhanyA yato yUyaM tarpsyatha; he iha rodino janA yUyaM dhanyA yato yUyaM hasiShyatha|
Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 yadA lokA manuShyasUno rnAmaheto ryuShmAn R^itIyiShyante pR^ithak kR^itvA nindiShyanti, adhamAniva yuShmAn svasamIpAd dUrIkariShyanti cha tadA yUyaM dhanyAH|
Blessed are you when men shall hate you, and when they shall exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 svarge yuShmAkaM yatheShTaM phalaM bhaviShyati, etadarthaM tasmin dine prollasata Anandena nR^ityata cha, teShAM pUrvvapuruShAshcha bhaviShyadvAdinaH prati tathaiva vyavAharan|
Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 kintu hA hA dhanavanto yUyaM sukhaM prApnuta| hanta paritR^iptA yUyaM kShudhitA bhaviShyatha;
“But woe to you who are rich! For you have received your consolation.
25 iha hasanto yUyaM vata yuShmAbhiH shochitavyaM roditavya ncha|
Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 sarvvailAkai ryuShmAkaM sukhyAtau kR^itAyAM yuShmAkaM durgati rbhaviShyati yuShmAkaM pUrvvapuruShA mR^iShAbhaviShyadvAdinaH prati tadvat kR^itavantaH|
Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 he shrotAro yuShmabhyamahaM kathayAmi, yUyaM shatruShu prIyadhvaM ye cha yuShmAn dviShanti teShAmapi hitaM kuruta|
“But I tell you who hear: show agapao ·total devotion love· to your enemies, do good to those who hate and detest you,
28 ye cha yuShmAn shapanti tebhya AshiShaM datta ye cha yuShmAn avamanyante teShAM ma NgalaM prArthayadhvaM|
bless those who curse you, and pray for those who mistreat you.
29 yadi kashchit tava kapole chapeTAghAtaM karoti tarhi taM prati kapolam anyaM parAvarttya sammukhIkuru punashcha yadi kashchit tava gAtrIyavastraM harati tarhi taM paridheyavastram api grahItuM mA vAraya|
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 yastvAM yAchate tasmai dehi, yashcha tava sampattiM harati taM mA yAchasva|
Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 parebhyaH svAn prati yathAcharaNam apekShadhve parAn prati yUyamapi tathAcharata|
“As you would like people to do to you, do exactly so to them.
32 ye janA yuShmAsu prIyante kevalaM teShu prIyamANeShu yuShmAkaM kiM phalaM? pApilokA api sveShu prIyamANeShu prIyante|
If you show agapao ·total devoted love· those who show agapao ·total devoted love· you, what credit is that to you? For even sinners ·devoted to missing the mark and without share in the goal· show agapao ·total devoted love· to those who show agapao ·total devoted love· to them.
33 yadi hitakAriNa eva hitaM kurutha tarhi yuShmAkaM kiM phalaM? pApilokA api tathA kurvvanti|
If you do good to those who do good to you, what credit is that to you? For even sinners ·devoted to missing the mark and without share in the goal· do the same.
34 yebhya R^iNaparishodhasya prAptipratyAshAste kevalaM teShu R^iNe samarpite yuShmAkaM kiM phalaM? punaH prAptyAshayA pApIlokA api pApijaneShu R^iNam arpayanti|
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners ·devoted to missing the mark and without share in the goal· lend to sinners devoted to sin ·miss the marks and be without share in the goal (and stained by definite crime vice)·, to receive back as much.
35 ato yUyaM ripuShvapi prIyadhvaM, parahitaM kuruta cha; punaH prAptyAshAM tyaktvA R^iNamarpayata, tathA kR^ite yuShmAkaM mahAphalaM bhaviShyati, yUya ncha sarvvapradhAnasya santAnA iti khyAtiM prApsyatha, yato yuShmAkaM pitA kR^itaghnAnAM durvTattAnA ncha hitamAcharati|
But show agapao ·total devoted love· to your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of haElyon [the Most High]; for he is kind toward the unthankful and evil.
36 ata eva sa yathA dayAlu ryUyamapi tAdR^ishA dayAlavo bhavata|
“Therefore be merciful, even as 'Avikah ·your Father· is also merciful.
37 apara ncha parAn doShiNo mA kuruta tasmAd yUyaM doShIkR^itA na bhaviShyatha; adaNDyAn mA daNDayata tasmAd yUyamapi daNDaM na prApsyatha; pareShAM doShAn kShamadhvaM tasmAd yuShmAkamapi doShAH kShamiShyante|
Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 dAnAnidatta tasmAd yUyaM dAnAni prApsyatha, vara ncha lokAH parimANapAtraM pradalayya sa nchAlya pro nchAlya paripUryya yuShmAkaM kroDeShu samarpayiShyanti; yUyaM yena parimANena parimAtha tenaiva parimANena yuShmatkR^ite parimAsyate|
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 atha sa tebhyo dR^iShTAntakathAmakathayat, andho janaH kimandhaM panthAnaM darshayituM shaknoti? tasmAd ubhAvapi kiM gartte na patiShyataH?
He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 guroH shiShyo na shreShThaH kintu shiShye siddhe sati sa gurutulyo bhavituM shaknoti|
A disciple is not above his Rabbi ·Teacher·, but everyone when he is fully trained will be like his Rabbi ·Teacher·.
41 apara ncha tvaM svachakShuShi nAsAm adR^iShTvA tava bhrAtushchakShuShi yattR^iNamasti tadeva kutaH pashyami?
Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 svachakShuShi yA nAsA vidyate tAm aj nAtvA, bhrAtastava netrAt tR^iNaM bahiH karomIti vAkyaM bhrAtaraM kathaM vaktuM shaknoShi? he kapaTin pUrvvaM svanayanAt nAsAM bahiH kuru tato bhrAtushchakShuShastR^iNaM bahiH karttuM sudR^iShTiM prApsyasi|
Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 anya ncha uttamastaruH kadApi phalamanuttamaM na phalati, anuttamatarushcha phalamuttamaM na phalati kAraNAdataH phalaistaravo j nAyante|
For there is no good tree that produces rotten fruit; nor again a rotten tree that produces good fruit.
44 kaNTakipAdapAt kopi uDumbaraphalAni na pAtayati tathA shR^igAlakolivR^ikShAdapi kopi drAkShAphalaM na pAtayati|
For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 tadvat sAdhuloko. antaHkaraNarUpAt subhANDAgArAd uttamAni dravyANi bahiH karoti, duShTo lokashchAntaHkaraNarUpAt kubhANDAgArAt kutsitAni dravyANi nirgamayati yato. antaHkaraNAnAM pUrNabhAvAnurUpANi vachAMsi mukhAnnirgachChanti|
The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 apara ncha mamAj nAnurUpaM nAcharitvA kuto mAM prabho prabho iti vadatha?
“Why do you call me, ‘Master, Lord,’ and don’t do the things which I say?
47 yaH kashchin mama nikaTam Agatya mama kathA nishamya tadanurUpaM karmma karoti sa kasya sadR^isho bhavati tadahaM yuShmAn j nApayAmi|
Everyone who comes to me, and hears my words, and does them, I will show you who he is like.
48 yo jano gabhIraM khanitvA pAShANasthale bhittiM nirmmAya svagR^ihaM rachayati tena saha tasyopamA bhavati; yata AplAvijalametya tasya mUle vegena vahadapi tadgehaM lADayituM na shaknoti yatastasya bhittiH pAShANopari tiShThati|
He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 kintu yaH kashchin mama kathAH shrutvA tadanurUpaM nAcharati sa bhittiM vinA mR^idupari gR^ihanirmmAtrA samAno bhavati; yata AplAvijalamAgatya vegena yadA vahati tadA tadgR^ihaM patati tasya mahat patanaM jAyate|
But he who hears, and does not do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great.”
