lUkaH 11
1 anantaraM sa kasmiMshchit sthAne prArthayata tatsamAptau satyAM tasyaikaH shiShyastaM jagAda he prabho yohan yathA svashiShyAn prArthayitum upadiShTavAn tathA bhavAnapyasmAn upadishatu|
And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
2 tasmAt sa kathayAmAsa, prArthanakAle yUyam itthaM kathayadhvaM, he asmAkaM svargasthapitastava nAma pUjyaM bhavatu; tava rAjatvaM bhavatu; svarge yathA tathA pR^ithivyAmapi tavechChayA sarvvaM bhavatu|
And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen:
3 pratyaham asmAkaM prayojanIyaM bhojyaM dehi|
Our dayly bread giue vs for the day:
4 yathA vayaM sarvvAn aparAdhinaH kShamAmahe tathA tvamapi pApAnyasmAkaM kShamasva| asmAn parIkShAM mAnaya kintu pApAtmano rakSha|
And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill.
5 pashchAt soparamapi kathitavAn yadi yuShmAkaM kasyachid bandhustiShThati nishIthe cha tasya samIpaM sa gatvA vadati,
Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues?
6 he bandho pathika eko bandhu rmama niveshanam AyAtaH kintu tasyAtithyaM karttuM mamAntike kimapi nAsti, ataeva pUpatrayaM mahyam R^iNaM dehi;
For a friende of mine is come out of the way to me, and I haue nothing to set before him:
7 tadA sa yadi gR^ihamadhyAt prativadati mAM mA klishAna, idAnIM dvAraM ruddhaM shayane mayA saha bAlakAshcha tiShThanti tubhyaM dAtum utthAtuM na shaknomi,
And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.
8 tarhi yuShmAnahaM vadAmi, sa yadi mitratayA tasmai kimapi dAtuM nottiShThati tathApi vAraM vAraM prArthanAta utthApitaH san yasmin tasya prayojanaM tadeva dAsyati|
I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed.
9 ataH kAraNAt kathayAmi, yAchadhvaM tato yuShmabhyaM dAsyate, mR^igayadhvaM tata uddeshaM prApsyatha, dvAram Ahata tato yuShmabhyaM dvAraM mokShyate|
And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.
10 yo yAchate sa prApnoti, yo mR^igayate sa evoddeshaM prApnoti, yo dvAram Ahanti tadarthaM dvAraM mochyate|
For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.
11 putreNa pUpe yAchite tasmai pAShANaM dadAti vA matsye yAchite tasmai sarpaM dadAti
If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent?
12 vA aNDe yAchite tasmai vR^ishchikaM dadAti yuShmAkaM madhye ka etAdR^ishaH pitAste?
Or if hee aske an egge, will hee giue him a scorpion?
13 tasmAdeva yUyamabhadrA api yadi svasvabAlakebhya uttamAni dravyANi dAtuM jAnItha tarhyasmAkaM svargasthaH pitA nijayAchakebhyaH kiM pavitram AtmAnaM na dAsyati?
If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?
14 anantaraM yIshunA kasmAchchid ekasmin mUkabhUte tyAjite sati sa bhUtatyakto mAnuSho vAkyaM vaktum Arebhe; tato lokAH sakalA AshcharyyaM menire|
Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
15 kintu teShAM kechidUchu rjanoyaM bAlasibUbA arthAd bhUtarAjena bhUtAn tyAjayati|
But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils.
16 taM parIkShituM kechid AkAshIyam ekaM chihnaM darshayituM taM prArthayA nchakrire|
And others tempted him, seeking of him a signe from heauen.
17 tadA sa teShAM manaHkalpanAM j nAtvA kathayAmAsa, kasyachid rAjyasya lokA yadi parasparaM virundhanti tarhi tad rAjyam nashyati; kechid gR^ihasthA yadi parasparaM virundhanti tarhi tepi nashyanti|
But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth.
18 tathaiva shaitAnapi svalokAn yadi viruNaddhi tadA tasya rAjyaM kathaM sthAsyati? bAlasibUbAhaM bhUtAn tyAjayAmi yUyamiti vadatha|
So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub?
19 yadyahaM bAlasibUbA bhUtAn tyAjayAmi tarhi yuShmAkaM santAnAH kena tyAjayanti? tasmAt taeva kathAyA etasyA vichArayitAro bhaviShyanti|
If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges.
20 kintu yadyaham Ishvarasya parAkrameNa bhUtAn tyAjayAmi tarhi yuShmAkaM nikaTam Ishvarasya rAjyamavashyam upatiShThati|
But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you.
21 balavAn pumAn susajjamAno yatikAlaM nijATTAlikAM rakShati tatikAlaM tasya dravyaM nirupadravaM tiShThati|
When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace.
22 kintu tasmAd adhikabalaH kashchidAgatya yadi taM jayati tarhi yeShu shastrAstreShu tasya vishvAsa AsIt tAni sarvvANi hR^itvA tasya dravyANi gR^ihlAti|
But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.
23 ataH kAraNAd yo mama sapakSho na sa vipakShaH, yo mayA saha na saMgR^ihlAti sa vikirati|
He that is not with me, is against me: and he that gathereth not with me, scattereth.
24 apara ncha amedhyabhUto mAnuShasyAntarnirgatya shuShkasthAne bhrAntvA vishrAmaM mR^igayate kintu na prApya vadati mama yasmAd gR^ihAd AgatohaM punastad gR^ihaM parAvR^itya yAmi|
When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out.
25 tato gatvA tad gR^ihaM mArjitaM shobhita ncha dR^iShTvA
And when he cometh, he findeth it swept and garnished.
26 tatkShaNam apagatya svasmAdapi durmmatIn aparAn saptabhUtAn sahAnayati te cha tadgR^ihaM pavishya nivasanti| tasmAt tasya manuShyasya prathamadashAtaH sheShadashA duHkhatarA bhavati|
Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.
27 asyAH kathAyAH kathanakAle janatAmadhyasthA kAchinnArI tamuchchaiHsvaraM provAcha, yA yoShit tvAM garbbhe. adhArayat stanyamapAyayachcha saiva dhanyA|
And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.
28 kintu sokathayat ye parameshvarasya kathAM shrutvA tadanurUpam Acharanti taeva dhanyAH|
But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it.
29 tataH paraM tasyAntike bahulokAnAM samAgame jAte sa vaktumArebhe, AdhunikA duShTalokAshchihnaM draShTumichChanti kintu yUnasbhaviShyadvAdinashchihnaM vinAnyat ki nchichchihnaM tAn na darshayiShyate|
And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet.
30 yUnas tu yathA nInivIyalokAnAM samIpe chihnarUpobhavat tathA vidyamAnalokAnAm eShAM samIpe manuShyaputropi chihnarUpo bhaviShyati|
For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation.
31 vichArasamaye idAnIntanalokAnAM prAtikUlyena dakShiNadeshIyA rAj nI protthAya tAn doShiNaH kariShyati, yataH sA rAj nI sulemAna upadeshakathAM shrotuM pR^ithivyAH sImAta AgachChat kintu pashyata sulemAnopi gurutara eko jano. asmin sthAne vidyate|
The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here.
32 apara ncha vichArasamaye nInivIyalokA api varttamAnakAlikAnAM lokAnAM vaiparItyena protthAya tAn doShiNaH kariShyanti, yato hetoste yUnaso vAkyAt chittAni parivarttayAmAsuH kintu pashyata yUnasotigurutara eko jano. asmin sthAne vidyate|
The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.
33 pradIpaM prajvAlya droNasyAdhaH kutrApi guptasthAne vA kopi na sthApayati kintu gR^ihapraveshibhyo dIptiM dAtaM dIpAdhAroparyyeva sthApayati|
No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light.
34 dehasya pradIpashchakShustasmAdeva chakShu ryadi prasannaM bhavati tarhi tava sarvvasharIraM dIptimad bhaviShyati kintu chakShu ryadi malImasaM tiShThati tarhi sarvvasharIraM sAndhakAraM sthAsyati|
The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.
35 asmAt kAraNAt tavAntaHsthaM jyoti ryathAndhakAramayaM na bhavati tadarthe sAvadhAno bhava|
Take heede therefore, that the light which is in thee, be not darkenesse.
36 yataH sharIrasya kutrApyaMshe sAndhakAre na jAte sarvvaM yadi dIptimat tiShThati tarhi tubhyaM dIptidAyiprojjvalan pradIpa iva tava savarvasharIraM dIptimad bhaviShyati|
If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.
37 etatkathAyAH kathanakAle phirushyeko bhejanAya taM nimantrayAmAsa, tataH sa gatvA bhoktum upavivesha|
And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table.
38 kintu bhojanAt pUrvvaM nAmA NkShIt etad dR^iShTvA sa phirushyAshcharyyaM mene|
And when the Pharise saw it, he marueiled that he had not first washed before dinner.
39 tadA prabhustaM provAcha yUyaM phirUshilokAH pAnapAtrANAM bhojanapAtrANA ncha bahiH pariShkurutha kintu yuShmAkamanta rdaurAtmyai rduShkriyAbhishcha paripUrNaM tiShThati|
And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse.
40 he sarvve nirbodhA yo bahiH sasarja sa eva kimanta rna sasarja?
Ye fooles, did not he that made that which is without, make that which is within also?
41 tata eva yuShmAbhirantaHkaraNaM (IshvarAya) nivedyatAM tasmin kR^ite yuShmAkaM sarvvANi shuchitAM yAsyanti|
Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you.
42 kintu hanta phirUshigaNA yUyaM nyAyam Ishvare prema cha parityajya podinAyA arudAdInAM sarvveShAM shAkAnA ncha dashamAMshAn dattha kintu prathamaM pAlayitvA sheShasyAla NghanaM yuShmAkam uchitamAsIt|
But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone.
43 hA hA phirUshino yUyaM bhajanagehe prochchAsane ApaNeShu cha namaskAreShu prIyadhve|
Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
44 vata kapaTino. adhyApakAH phirUshinashcha lokAyat shmashAnam anupalabhya tadupari gachChanti yUyam tAdR^igaprakAshitashmashAnavAd bhavatha|
Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not.
45 tadAnIM vyavasthApakAnAm ekA yIshumavadat, he upadeshaka vAkyenedR^ishenAsmAsvapi doSham Aropayasi|
Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also.
46 tataH sa uvAcha, hA hA vyavasthApakA yUyam mAnuShANAm upari duHsahyAn bhArAn nyasyatha kintu svayam ekA NgulyApi tAn bhArAn na spR^ishatha|
And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.
47 hanta yuShmAkaM pUrvvapuruShA yAn bhaviShyadvAdino. avadhiShusteShAM shmashAnAni yUyaM nirmmAtha|
Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them.
48 tenaiva yUyaM svapUrvvapuruShANAM karmmANi saMmanyadhve tadeva sapramANaM kurutha cha, yataste tAnavadhiShuH yUyaM teShAM shmashAnAni nirmmAtha|
Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres.
49 ataeva Ishvarasya shAstre proktamasti teShAmantike bhaviShyadvAdinaH preritAMshcha preShayiShyAmi tataste teShAM kAMshchana haniShyanti kAMshchana tADashShyinti|
Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away,
50 etasmAt kAraNAt hAbilaH shoNitapAtamArabhya mandirayaj navedyo rmadhye hatasya sikhariyasya raktapAtaparyyantaM
That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation,
51 jagataH sR^iShTimArabhya pR^ithivyAM bhaviShyadvAdinAM yatiraktapAtA jAtAstatInAm aparAdhadaNDA eShAM varttamAnalokAnAM bhaviShyanti, yuShmAnahaM nishchitaM vadAmi sarvve daNDA vaMshasyAsya bhaviShyanti|
From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation.
52 hA hA vyavasthapakA yUyaM j nAnasya ku nchikAM hR^itvA svayaM na praviShTA ye praveShTu ncha prayAsinastAnapi praveShTuM vAritavantaH|
Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade.
53 itthaM kathAkathanAd adhyApakAH phirUshinashcha satarkAH
And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things,
54 santastamapavadituM tasya kathAyA doShaM dharttamichChanto nAnAkhyAnakathanAya taM pravarttayituM kopayitu ncha prArebhire|
Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him.
