lUkaH 10
1 tataH paraM prabhuraparAn saptatishiShyAn niyujya svayaM yAni nagarANi yAni sthAnAni cha gamiShyati tAni nagarANi tAni sthAnAni cha prati dvau dvau janau prahitavAn|
Μετὰ δὲ ταῦτα, ἀνέδειξεν ὁ ˚Κύριος ἑτέρους ἑβδομήκοντα δύο, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ, εἰς πᾶσαν πόλιν καὶ τόπον οὗ ἤμελλεν αὐτὸς ἔρχεσθαι.
2 tebhyaH kathayAmAsa cha shasyAni bahUnIti satyaM kintu ChedakA alpe; tasmAddhetoH shasyakShetre ChedakAn aparAnapi preShayituM kShetrasvAminaM prArthayadhvaM|
Ἔλεγεν δὲ πρὸς αὐτούς, “Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι. Δεήθητε οὖν τοῦ ˚Κυρίου τοῦ θερισμοῦ, ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ.
3 yUyaM yAta, pashyata, vR^ikANAM madhye meShashAvakAniva yuShmAn prahiNomi|
Ὑπάγετε ἰδοὺ, ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.
4 yUyaM kShudraM mahad vA vasanasampuTakaM pAdukAshcha mA gR^ihlIta, mArgamadhye kamapi mA namata cha|
Μὴ βαστάζετε βαλλάντιον, μὴ πήραν, μὴ ὑποδήματα, καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.
5 apara ncha yUyaM yad yat niveshanaM pravishatha tatra niveshanasyAsya ma NgalaM bhUyAditi vAkyaM prathamaM vadata|
Εἰς ἣν δʼ ἂν εἰσέλθητε οἰκίαν, πρῶτον λέγετε, ‘Εἰρήνη τῷ οἴκῳ τούτῳ.’
6 tasmAt tasmin niveshane yadi ma NgalapAtraM sthAsyati tarhi tanma NgalaM tasya bhaviShyati, nochet yuShmAn prati parAvarttiShyate|
Καὶ ἐὰν ἐκεῖ ᾖ υἱὸς εἰρήνης, ἐπαναπαήσεται ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν· εἰ δὲ μή γε ἐφʼ ὑμᾶς ἀνακάμψει.
7 apara ncha te yatki nchid dAsyanti tadeva bhuktvA pItvA tasminniveshane sthAsyatha; yataH karmmakArI jano bhR^itim arhati; gR^ihAd gR^ihaM mA yAsyatha|
Ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρʼ αὐτῶν, ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ. Μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.
8 anyachcha yuShmAsu kimapi nagaraM praviShTeShu lokA yadi yuShmAkam AtithyaM kariShyanti, tarhi yat khAdyam upasthAsyanti tadeva khAdiShyatha|
Καὶ εἰς ἣν ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν.
9 tannagarasthAn rogiNaH svasthAn kariShyatha, IshvarIyaM rAjyaM yuShmAkam antikam Agamat kathAmetA ncha prachArayiShyatha|
Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, ‘Ἤγγικεν ἐφʼ ὑμᾶς ἡ Βασιλεία τοῦ ˚Θεοῦ.’
10 kintu kimapi puraM yuShmAsu praviShTeShu lokA yadi yuShmAkam AtithyaM na kariShyanti, tarhi tasya nagarasya panthAnaM gatvA kathAmetAM vadiShyatha,
Εἰς ἣν δʼ ἂν πόλιν εἰσέλθητε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς εἴπατε,
11 yuShmAkaM nagarIyA yA dhUlyo. asmAsu samalagan tA api yuShmAkaM prAtikUlyena sAkShyArthaM sampAtayAmaH; tathApIshvararAjyaM yuShmAkaM samIpam Agatam iti nishchitaM jAnIta|
‘Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν ἐκ τῆς πόλεως ὑμῶν εἰς τοὺς πόδας ἀπομασσόμεθα ὑμῖν· πλὴν τοῦτο γινώσκετε ὅτι ἤγγικεν ἡ Βασιλεία τοῦ ˚Θεοῦ.’
12 ahaM yuShmabhyaM yathArthaM kathayAmi, vichAradine tasya nagarasya dashAtaH sidomo dashA sahyA bhaviShyati|
Λέγω ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.
13 hA hA korAsIn nagara, hA hA baitsaidAnagara yuvayormadhye yAdR^ishAni AshcharyyANi karmmANyakriyanta, tAni karmmANi yadi sorasIdono rnagarayorakAriShyanta, tadA ito bahudinapUrvvaM tannivAsinaH shaNavastrANi paridhAya gAtreShu bhasma vilipya samupavishya samakhetsyanta|
Οὐαί σοι, Χοραζίν! Οὐαί σοι, Βηθσαϊδά! Ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγενήθησαν αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμενοι μετενόησαν.
14 ato vichAradivase yuShmAkaM dashAtaH sorasIdonnivAsinAM dashA sahyA bhaviShyati|
Πλὴν Τύρῳ καὶ Σιδῶνι, ἀνεκτότερον ἔσται ἐν τῇ κρίσει ἢ ὑμῖν.
Καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ; Ἕως ἍΙδου καταβήσῃ. (Hadēs g86)
16 yo jano yuShmAkaM vAkyaM gR^ihlAti sa mamaiva vAkyaM gR^ihlAti; ki ncha yo jano yuShmAkam avaj nAM karoti sa mamaivAvaj nAM karoti; yo jano mamAvaj nAM karoti cha sa matprerakasyaivAvaj nAM karoti|
Ὁ ἀκούων ὑμῶν, ἐμοῦ ἀκούει, καὶ ὁ ἀθετῶν ὑμᾶς, ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν, ἀθετεῖ τὸν ἀποστείλαντά με.”
17 atha te saptatishiShyA Anandena pratyAgatya kathayAmAsuH, he prabho bhavato nAmnA bhUtA apyasmAkaM vashIbhavanti|
Ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα δύο μετὰ χαρᾶς λέγοντες, “˚Κύριε, καὶ τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀνόματί σου.”
18 tadAnIM sa tAn jagAda, vidyutamiva svargAt patantaM shaitAnam adarsham|
Εἶπεν δὲ αὐτοῖς, “Ἐθεώρουν τὸν Σατανᾶν ὡς ἀστραπὴν ἐκ τοῦ οὐρανοῦ πεσόντα.
19 pashyata sarpAn vR^ishchikAn ripoH sarvvaparAkramAMshcha padatalai rdalayituM yuShmabhyaM shaktiM dadAmi tasmAd yuShmAkaM kApi hAni rna bhaviShyati|
Ἰδοὺ, δέδωκα ὑμῖν τὴν ἐξουσίαν τοῦ πατεῖν ἐπάνω ὄφεων καὶ σκορπίων, καὶ ἐπὶ πᾶσαν τὴν δύναμιν τοῦ ἐχθροῦ, καὶ οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσῃ.
20 bhUtA yuShmAkaM vashIbhavanti, etannimittat mA samullasata, svarge yuShmAkaM nAmAni likhitAni santIti nimittaM samullasata|
Πλὴν ἐν τούτῳ μὴ χαίρετε ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται, χαίρετε δὲ ὅτι τὰ ὀνόματα ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς.”
21 tadghaTikAyAM yIshu rmanasi jAtAhlAdaH kathayAmAsa he svargapR^ithivyorekAdhipate pitastvaM j nAnavatAM viduShA ncha lokAnAM purastAt sarvvametad aprakAshya bAlakAnAM purastAt prAkAshaya etasmAddhetostvAM dhanyaM vadAmi, he pitaritthaM bhavatu yad etadeva tava gochara uttamam|
Ἐν αὐτῇ τῇ ὥρᾳ, ἠγαλλιάσατο τῷ ˚Πνεύματι τῷ Ἁγίῳ καὶ εἶπεν, “Ἐξομολογοῦμαί σοι, Πάτερ, ˚Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις. Ναί, ὁ Πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.
22 pitrA sarvvANi mayi samarpitAni pitaraM vinA kopi putraM na jAnAti ki ncha putraM vinA yasmai janAya putrastaM prakAshitavAn ta ncha vinA kopi pitaraM na jAnAti|
Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου, καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱὸς, εἰ μὴ ὁ Πατήρ, καὶ τίς ἐστιν ὁ Πατὴρ, εἰ μὴ ὁ Υἱὸς καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.”
23 tapaH paraM sa shiShyAn prati parAvR^itya guptaM jagAda, yUyametAni sarvvANi pashyatha tato yuShmAkaM chakShUMShi dhanyAni|
Καὶ στραφεὶς πρὸς τοὺς μαθητὰς κατʼ ἰδίαν, εἶπεν, “Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε!
24 yuShmAnahaM vadAmi, yUyaM yAni sarvvANi pashyatha tAni bahavo bhaviShyadvAdino bhUpatayashcha draShTumichChantopi draShTuM na prApnuvan, yuShmAbhi ryA yAH kathAshcha shrUyante tAH shrotumichChantopi shrotuM nAlabhanta|
Λέγω γὰρ ὑμῖν ὅτι πολλοὶ προφῆται καὶ βασιλεῖς ἠθέλησαν ἰδεῖν ἃ ὑμεῖς βλέπετε, καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.”
25 anantaram eko vyavasthApaka utthAya taM parIkShituM paprachCha, he upadeshaka anantAyuShaH prAptaye mayA kiM karaNIyaM? (aiōnios g166)
Καὶ ἰδοὺ, νομικός τις ἀνέστη, ἐκπειράζων αὐτὸν λέγων, “Διδάσκαλε, τί ποιήσας, ζωὴν αἰώνιον κληρονομήσω;” (aiōnios g166)
26 yIshuH pratyuvAcha, atrArthe vyavasthAyAM kiM likhitamasti? tvaM kIdR^ik paThasi?
Ὁ δὲ εἶπεν πρὸς αὐτόν, “Ἐν τῷ νόμῳ τί γέγραπται; Πῶς ἀναγινώσκεις;”
27 tataH sovadat, tvaM sarvvAntaHkaraNaiH sarvvaprANaiH sarvvashaktibhiH sarvvachittaishcha prabhau parameshvare prema kuru, samIpavAsini svavat prema kuru cha|
Ὁ δὲ ἀποκριθεὶς εἶπεν, “‘Ἀγαπήσεις ˚Κύριον τὸν ˚Θεόν σου, ἐξ ὅλης καρδίας σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου’, καὶ, ‘Τὸν πλησίον σου ὡς σεαυτόν.’”
28 tadA sa kathayAmAsa, tvaM yathArthaM pratyavochaH, ittham Achara tenaiva jIviShyasi|
Εἶπεν δὲ αὐτῷ, “Ὀρθῶς ἀπεκρίθης. Τοῦτο ποίει, καὶ ζήσῃ.”
29 kintu sa janaH svaM nirddoShaM j nApayituM yIshuM paprachCha, mama samIpavAsI kaH? tato yIshuH pratyuvAcha,
Ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν, εἶπεν πρὸς τὸν ˚Ἰησοῦν, “Καὶ τίς ἐστίν μου πλησίον;”
30 eko jano yirUshAlampurAd yirIhopuraM yAti, etarhi dasyUnAM kareShu patite te tasya vastrAdikaM hR^itavantaH tamAhatya mR^itaprAyaM kR^itvA tyaktvA yayuH|
Ὑπολαβὼν ὁ ˚Ἰησοῦς εἶπεν, “Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχὼ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες, ἀπῆλθον ἀφέντες ἡμιθανῆ.
31 akasmAd eko yAjakastena mArgeNa gachChan taM dR^iShTvA mArgAnyapArshvena jagAma|
Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν.
32 ittham eko levIyastatsthAnaM prApya tasyAntikaM gatvA taM vilokyAnyena pArshvena jagAma|
Ὁμοίως δὲ καὶ Λευίτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθεν.
33 kintvekaH shomiroNIyo gachChan tatsthAnaM prApya taM dR^iShTvAdayata|
Σαμαρείτης δέ τις ὁδεύων ἦλθεν κατʼ αὐτὸν, καὶ ἰδὼν ἐσπλαγχνίσθη
34 tasyAntikaM gatvA tasya kShateShu tailaM drAkShArasa ncha prakShipya kShatAni baddhvA nijavAhanopari tamupaveshya pravAsIyagR^iham AnIya taM siSheve|
καὶ προσελθὼν, κατέδησεν τὰ τραύματα αὐτοῦ, ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος, ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ.
35 parasmin divase nijagamanakAle dvau mudrApAdau tadgR^ihasvAmine dattvAvadat janamenaM sevasva tatra yo. adhiko vyayo bhaviShyati tamahaM punarAgamanakAle parishotsyAmi|
Καὶ ἐπὶ τὴν αὔριον ἐκβαλὼν, ἔδωκεν δύο δηνάρια τῷ πανδοχεῖ, καὶ εἶπεν, ‘Ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι.’
36 eShAM trayANAM madhye tasya dasyuhastapatitasya janasya samIpavAsI kaH? tvayA kiM budhyate?
Τίς τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι, τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;”
37 tataH sa vyavasthApakaH kathayAmAsa yastasmin dayAM chakAra| tadA yIshuH kathayAmAsa tvamapi gatvA tathAchara|
Ὁ δὲ εἶπεν, “Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ.” Εἶπεν δὲ αὐτῷ ὁ ˚Ἰησοῦς, “Πορεύου καὶ σὺ ποίει ὁμοίως.”
38 tataH paraM te gachChanta ekaM grAmaM pravivishuH; tadA marthAnAmA strI svagR^ihe tasyAtithyaM chakAra|
Ἐν δὲ τῷ πορεύεσθαι αὐτοὺς, αὐτὸς εἰσῆλθεν εἰς κώμην τινά· γυνὴ δέ τις ὀνόματι Μάρθα ὑπεδέξατο αὐτὸν,
39 tasmAt mariyam nAmadheyA tasyA bhaginI yIshoH padasamIpa uvavishya tasyopadeshakathAM shrotumArebhe|
καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριάμ, ἣ καὶ παρακαθεσθεῖσα πρὸς τοὺς πόδας τοῦ ˚Ἰησοῦ, ἤκουεν τὸν λόγον αὐτοῦ.
40 kintu marthA nAnAparicharyyAyAM vyagrA babhUva tasmAddhetostasya samIpamAgatya babhAShe; he prabho mama bhaginI kevalaM mamopari sarvvakarmmaNAM bhAram arpitavatI tatra bhavatA ki nchidapi na mano nidhIyate kim? mama sAhAyyaM karttuM bhavAn tAmAdishatu|
Ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν· ἐπιστᾶσα δὲ εἶπεν, “˚Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν; Εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται!”
41 tato yIshuH pratyuvAcha he marthe he marthe, tvaM nAnAkAryyeShu chintitavatI vyagrA chAsi,
Ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ ˚Κύριος, “Μάρθα, Μάρθα, μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά,
42 kintu prayojanIyam ekamAtram Aste| apara ncha yamuttamaM bhAgaM kopi harttuM na shaknoti saeva mariyamA vR^itaH|
ἑνὸς δέ ἐστιν χρεία· Μαριὰμ γὰρ τὴν ἀγαθὴν μερίδα ἐξελέξατο, ἥτις οὐκ ἀφαιρεθήσεται ἀπʼ αὐτῆς.”
