yohanaH 5

1 tataH paraM yihUdIyAnAm utsava upasthite yIshu ryirUshAlamaM gatavAn|

After this came the feast of the Jews, so Jesus went up to Jerusalem.

2 tasminnagare meShanAmno dvArasya samIpe ibrIyabhAShayA baithesdA nAmnA piShkariNI pa nchaghaTTayuktAsIt|

Now in Jerusalem by the Sheep Gate there is a pool, called Bethesda in Hebrew, which has five porticoes.

3 tasyAsteShu ghaTTeShu kilAlakampanam apekShya andhakha nchashuShkA NgAdayo bahavo rogiNaH patantastiShThanti sma|

In the porticoes were lying a great multitude of disabled people, including the blind, the lame, and the paralyzed, who were waiting for the moving of the water.

4 yato visheShakAle tasya saraso vAri svargIyadUta etyAkampayat tatkIlAlakampanAt paraM yaH kashchid rogI prathamaM pAnIyamavArohat sa eva tatkShaNAd rogamukto. abhavat|

For at times an angel would go down into the pool and stir up the water. The first person who stepped in after the water was stirred up was healed of whatever disease he had.

5 tadAShTAtriMshadvarShANi yAvad rogagrasta ekajanastasmin sthAne sthitavAn|

One man was there who had been suffering in his disability for thirty-eight years.

6 yIshustaM shayitaM dR^iShTvA bahukAlikarogIti j nAtvA vyAhR^itavAn tvaM kiM svastho bubhUShasi?

When Jesus saw him lying there and knew that he had been in that condition for a long time already, he said to him, “Do yoʋ want to be made well?”

7 tato rogI kathitavAn he mahechCha yadA kIlAlaM kampate tadA mAM puShkariNIm avarohayituM mama kopi nAsti, tasmAn mama gamanakAle kashchidanyo. agro gatvA avarohati|

The disabled man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I am going, another goes down before me.”

8 tadA yIshurakathayad uttiShTha, tava shayyAmuttolya gR^ihItvA yAhi|

Jesus said to him, “Rise, pick up yoʋr mat, and walk.”

9 sa tatkShaNAt svastho bhUtvA shayyAmuttolyAdAya gatavAn kintu taddinaM vishrAmavAraH|

Immediately the man was made well, so he picked up his mat and began to walk. Now that day was a Sabbath.

10 tasmAd yihUdIyAH svasthaM naraM vyAharan adya vishrAmavAre shayanIyamAdAya na yAtavyam|

So the Jews said to the man who had been healed, “It is the Sabbath; it is not lawful for yoʋ to pick up yoʋr mat.”

11 tataH sa pratyavochad yo mAM svastham akArShIt shayanIyam uttolyAdAya yAtuM mAM sa evAdishat|

He answered them, “The man who made me well said to me, ‘Pick up yoʋr mat and walk.’”

12 tadA te. apR^ichChan shayanIyam uttolyAdAya yAtuM ya Aj nApayat sa kaH?

So they asked him, “Who is the man who said to yoʋ, ‘Pick up yoʋr mat and walk’?”

13 kintu sa ka iti svasthIbhUto nAjAnAd yatastasmin sthAne janatAsattvAd yIshuH sthAnAntaram Agamat|

But the man who had been healed did not know who it was, for Jesus had slipped away, since there was a crowd in that place.

14 tataH paraM yeshu rmandire taM naraM sAkShAtprApyAkathayat pashyedAnIm anAmayo jAtosi yathAdhikA durdashA na ghaTate taddhetoH pApaM karmma punarmAkArShIH|

After this Jesus found the man in the temple courts and said to him, “Behold, yoʋ have been made well; do not sin anymore, lest something worse happen to yoʋ.”

15 tataH sa gatvA yihUdIyAn avadad yIshu rmAm arogiNam akArShIt|

Then the man went and told the Jews that it was Jesus who had made him well.

16 tato yIshu rvishrAmavAre karmmedR^ishaM kR^itavAn iti heto ryihUdIyAstaM tADayitvA hantum acheShTanta|

So the Jews began persecuting Jesus and seeking to kill him, because he was doing these things on the Sabbath.

17 yIshustAnAkhyat mama pitA yat kAryyaM karoti tadanurUpam ahamapi karoti|

But Jesus responded to them, “My Father is still working even now, and I too am working.”

18 tato yihUdIyAstaM hantuM punarayatanta yato vishrAmavAraM nAmanyata tadeva kevalaM na adhikantu IshvaraM svapitaraM prochya svamapIshvaratulyaM kR^itavAn|

So the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

19 pashchAd yIshuravadad yuShmAnahaM yathArthataraM vadAmi putraH pitaraM yadyat karmma kurvvantaM pashyati tadatiriktaM svechChAtaH kimapi karmma karttuM na shaknoti| pitA yat karoti putropi tadeva karoti|

So Jesus responded to them, “Truly, truly, I say to you, the Son can do nothing on his own, but only what he sees the Father doing. For whatever the Father does, the Son also does in the same way.

20 pitA putre snehaM karoti tasmAt svayaM yadyat karmma karoti tatsarvvaM putraM darshayati; yathA cha yuShmAkaM Ashcharyyaj nAnaM janiShyate tadartham itopi mahAkarmma taM darshayiShyati|

For the Father loves the Son and shows him all that he himself does. And he will show him greater works than these, so that you will be amazed.

21 vastutastu pitA yathA pramitAn utthApya sajivAn karoti tadvat putropi yaM yaM ichChati taM taM sajIvaM karoti|

For just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.

22 sarvve pitaraM yathA satkurvvanti tathA putramapi satkArayituM pitA svayaM kasyApi vichAramakR^itvA sarvvavichArANAM bhAraM putre samarpitavAn|

The Father judges no one, but has given all judgment to the Son,

23 yaH putraM sat karoti sa tasya prerakamapi sat karoti|

so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

24 yuShmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM shrutvA matprerake vishvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)

Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (aiōnios g166)

25 ahaM yuShmAnatiyathArthaM vadAmi yadA mR^itA Ishvaraputrasya ninAdaM shroShyanti ye cha shroShyanti te sajIvA bhaviShyanti samaya etAdR^isha AyAti varam idAnImapyupatiShThati|

“Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear it will live.

26 pitA yathA svaya njIvI tathA putrAya svaya njIvitvAdhikAraM dattavAn|

For as the Father has life in himself, so he has granted the Son to have life in himself.

27 sa manuShyaputraH etasmAt kAraNAt pitA daNDakaraNAdhikAramapi tasmin samarpitavAn|

And he has given the Son authority to execute judgment, because he is the Son of Man.

28 etadarthe yUyam AshcharyyaM na manyadhvaM yato yasmin samaye tasya ninAdaM shrutvA shmashAnasthAH sarvve bahirAgamiShyanti samaya etAdR^isha upasthAsyati|

Do not be amazed at this, because an hour is coming in which all who are in the tombs will hear his voice

29 tasmAd ye satkarmmANi kR^itavantasta utthAya AyuH prApsyanti ye cha kukarmANi kR^itavantasta utthAya daNDaM prApsyanti|

and come out, those who have done good to a resurrection of life, and those who have done evil to a resurrection of judgment.

30 ahaM svayaM kimapi karttuM na shaknomi yathA shuNomi tathA vichArayAmi mama vichAra ncha nyAyyaH yatohaM svIyAbhIShTaM nehitvA matprerayituH pituriShTam Ihe|

“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will, but the will of the Father who sent me.

31 yadi svasmin svayaM sAkShyaM dadAmi tarhi tatsAkShyam AgrAhyaM bhavati;

“If I testify about myself, my testimony is not valid.

32 kintu madarthe. aparo janaH sAkShyaM dadAti madarthe tasya yat sAkShyaM tat satyam etadapyahaM jAnAmi|

There is another who testifies about me, and I know that the testimony he gives about me is true.

33 yuShmAbhi ryohanaM prati lokeShu preriteShu sa satyakathAyAM sAkShyamadadAt|

You have sent to John, and he has testified to the truth.

34 mAnuShAdahaM sAkShyaM nopekShe tathApi yUyaM yathA paritrayadhve tadartham idaM vAkyaM vadAmi|

Now I do not receive testimony from man, but I say these things so that you may be saved.

35 yohan dedIpyamAno dIpa iva tejasvI sthitavAn yUyam alpakAlaM tasya dIptyAnandituM samamanyadhvaM|

John was a burning and shining lamp, and you were willing to rejoice for an hour in his light.

36 kintu tatpramANAdapi mama gurutaraM pramANaM vidyate pitA mAM preShya yadyat karmma samApayituM shakttimadadAt mayA kR^itaM tattat karmma madarthe pramANaM dadAti|

But I have testimony greater than John's. For the works that the Father has given me to accomplish, the very works that I am doing, testify that the Father has sent me.

37 yaH pitA mAM preritavAn mopi madarthe pramANaM dadAti| tasya vAkyaM yuShmAbhiH kadApi na shrutaM tasya rUpa ncha na dR^iShTaM

And the Father who sent me has himself testified about me. You have neither heard his voice at any time nor seen his form.

38 tasya vAkya ncha yuShmAkam antaH kadApi sthAnaM nApnoti yataH sa yaM preShitavAn yUyaM tasmin na vishvasitha|

And you do not have his word abiding in you, for you do not believe him whom he sent.

39 dharmmapustakAni yUyam AlochayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)

You search the Scriptures because you think that in them you have eternal life, and it is these that testify about me, (aiōnios g166)

40 tathApi yUyaM paramAyuHprAptaye mama saMnidhim na jigamiShatha|

yet you are not willing to come to me so that you may have life.

41 ahaM mAnuShebhyaH satkAraM na gR^ihlAmi|

I do not receive glory from men.

42 ahaM yuShmAn jAnAmi; yuShmAkamantara Ishvaraprema nAsti|

But I know that you do not have the love of God within you.

43 ahaM nijapitu rnAmnAgatosmi tathApi mAM na gR^ihlItha kintu kashchid yadi svanAmnA samAgamiShyati tarhi taM grahIShyatha|

I have come in the name of my Father, and yet you do not receive me. If another comes in his own name, you will receive him.

44 yUyam IshvarAt satkAraM na chiShTatvA kevalaM parasparaM satkAram ched Adadhvve tarhi kathaM vishvasituM shaknutha?

How can you believe when you receive glory from one another but do not seek the glory that comes from the one and only God?

45 putuH samIpe. ahaM yuShmAn apavadiShyAmIti mA chintayata yasmin, yasmin yuShmAkaM vishvasaH saeva mUsA yuShmAn apavadati|

Do not think that I will accuse you before the Father. The one who accuses you is Moses, in whom you have set your hope.

46 yadi yUyaM tasmin vyashvasiShyata tarhi mayyapi vyashvasiShyata, yat sa mayi likhitavAn|

If you had believed Moses, you would believe me, for he wrote about me.

47 tato yadi tena likhitavAni na pratitha tarhi mama vAkyAni kathaM pratyeShyatha?

But if you do not believe his writings, how will you believe my words?”