yohanaH 4
1 yIshuH svayaM nAmajjayat kevalaM tasya shiShyA amajjayat kintu yohano. adhikashiShyAn sa karoti majjayati cha,
Ὡς οὖν ἔγνω ὁ Ἰησοῦς ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης,
2 phirUshina imAM vArttAmashR^iNvan iti prabhuravagatya
καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν ἀλλ’ οἱ μαθηταὶ αὐτοῦ,
3 yihUdIyadeshaM vihAya puna rgAlIlam Agat|
ἀφῆκεν τὴν Ἰουδαίαν καὶ ἀπῆλθεν πάλιν εἰς τὴν Γαλιλαίαν.
4 tataH shomiroNapradeshasya madyena tena gantavye sati
ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς Σαμαρίας.
5 yAkUb nijaputrAya yUShaphe yAM bhUmim adadAt tatsamIpasthAyi shomiroNapradeshasya sukhAr nAmnA vikhyAtasya nagarasya sannidhAvupAsthAt|
ἔρχεται οὖν εἰς πόλιν τῆς Σαμαρίας λεγομένην Συχάρ, πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ Ἰωσὴφ τῷ υἱῷ αὐτοῦ.
6 tatra yAkUbaH prahirAsIt; tadA dvitIyayAmavelAyAM jAtAyAM sa mArge shramApannastasya praheH pArshve upAvishat|
ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν ὡς ἕκτη.
7 etarhi kAchit shomiroNIyA yoShit toyottolanArtham tatrAgamat
ἔρχεται γυνὴ ἐκ τῆς Σαμαρίας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ Ἰησοῦς, δός μοι πεῖν·
8 tadA shiShyAH khAdyadravyANi kretuM nagaram agachChan|
οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν, ἵνα τροφὰς ἀγοράσωσιν.
9 yIshuH shomiroNIyAM tAM yoShitam vyAhArShIt mahyaM ki nchit pAnIyaM pAtuM dehi| kintu shomiroNIyaiH sAkaM yihUdIyalokA na vyavAharan tasmAddhetoH sAkathayat shomiroNIyA yoShitadahaM tvaM yihUdIyosi kathaM mattaH pAnIyaM pAtum ichChasi?
λέγει αὐτῷ ἡ γυνὴ ἡ Σαμαρῖτις· πῶς σὺ Ἰουδαῖος ὢν παρ’ ἐμοῦ πεῖν αἰτεῖς γυναικὸς Σαμαρίτιδος οὔσης;
10 tato yIshuravadad Ishvarasya yaddAnaM tatkIdR^ik pAnIyaM pAtuM mahyaM dehi ya itthaM tvAM yAchate sa vA ka iti chedaj nAsyathAstarhi tamayAchiShyathAH sa cha tubhyamamR^itaM toyamadAsyat|
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ, καὶ τίς ἐστιν ὁ λέγων σοι· δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν.
11 tadA sA sImantinI bhAShitavati, he mahechCha prahirgambhIro bhavato nIrottolanapAtraM nAstI cha tasmAt tadamR^itaM kIlAlaM kutaH prApsyasi?
λέγει αὐτῷ ἡ γυνή· κύριε, οὔτε ἄντλημα ἔχεις καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν ἔχεις τὸ ὕδωρ τὸ ζῶν;
12 yosmabhyam imamandhUM dadau, yasya cha parijanA gomeShAdayashcha sarvve. asya praheH pAnIyaM papuretAdR^isho yosmAkaM pUrvvapuruSho yAkUb tasmAdapi bhavAn mahAn kiM?
μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ, καὶ αὐτὸς ἐξ αὐτοῦ ἔπιεν καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ;
13 tato yIshurakathayad idaM pAnIyaM saH pivati sa punastR^iShArtto bhaviShyati,
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν·
15 tadA sA vanitAkathayat he mahechCha tarhi mama punaH pIpAsA yathA na jAyate toyottolanAya yathAtrAgamanaM na bhavati cha tadarthaM mahyaM tattoyaM dehI|
λέγει πρὸς αὐτὸν ἡ γυνή· κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ διέρχωμαι ἐνθάδε ἀντλεῖν.
16 tato yIshUravadadyAhi tava patimAhUya sthAne. atrAgachCha|
λέγει αὐτῇ· ὕπαγε φώνησον τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε.
17 sA vAmAvadat mama patirnAsti| yIshuravadat mama patirnAstIti vAkyaM bhadramavochaH|
ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν· ἄνδρα οὐκ ἔχω. λέγει αὐτῇ ὁ Ἰησοῦς· καλῶς εἶπες ὅτι ἄνδρα οὐκ ἔχω·
18 yatastava pa ncha patayobhavan adhunA tu tvayA sArddhaM yastiShThati sa tava bharttA na vAkyamidaM satyamavAdiH|
πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας.
19 tadA sA mahilA gaditavati he mahechCha bhavAn eko bhaviShyadvAdIti buddhaM mayA|
λέγει αὐτῷ ἡ γυνή· κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.
20 asmAkaM pitR^ilokA etasmin shilochchaye. abhajanta, kintu bhavadbhiruchyate yirUshAlam nagare bhajanayogyaM sthAnamAste|
οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου προσκυνεῖν δεῖ.
21 yIshuravochat he yoShit mama vAkye vishvasihi yadA yUyaM kevalashaile. asmin vA yirUshAlam nagare piturbhajanaM na kariShyadhve kAla etAdR^isha AyAti|
λέγει αὐτῇ ὁ Ἰησοῦς· πίστευέ μοι, γύναι, ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί.
22 yUyaM yaM bhajadhve taM na jAnItha, kintu vayaM yaM bhajAmahe taM jAnImahe, yato yihUdIyalokAnAM madhyAt paritrANaM jAyate|
ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν·
23 kintu yadA satyabhaktA AtmanA satyarUpeNa cha piturbhajanaM kariShyante samaya etAdR^isha AyAti, varam idAnImapi vidyate; yata etAdR^isho bhatkAn pitA cheShTate|
ἀλλὰ ἔρχεται ὥρα καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ· καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν.
24 Ishvara AtmA; tatastasya ye bhaktAstaiH sa AtmanA satyarUpeNa cha bhajanIyaH|
πνεῦμα ὁ θεός, καὶ τοὺς προσκυνοῦντας ἐν πνεύματι καὶ ἀληθείᾳ προσκυνεῖν δεῖ.
25 tadA sA mahilAvAdIt khrIShTanAmnA vikhyAto. abhiShiktaH puruSha AgamiShyatIti jAnAmi sa cha sarvvAH kathA asmAn j nApayiShyati|
λέγει αὐτῷ ἡ γυνή· οἶδα ὅτι Μεσσίας ἔρχεται, ὁ λεγόμενος Χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν ἅπαντα.
26 tato yIshuravadat tvayA sArddhaM kathanaM karomi yo. aham ahameva sa puruShaH|
λέγει αὐτῇ ὁ Ἰησοῦς· ἐγώ εἰμι, ὁ λαλῶν σοι.
27 etasmin samaye shiShyA Agatya tathA striyA sArddhaM tasya kathopakathane mahAshcharyyam amanyanta tathApi bhavAn kimichChati? yadvA kimartham etayA sArddhaM kathAM kathayati? iti kopi nApR^ichChat|
Καὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ, καὶ ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν· τί ζητεῖς ἤ τί λαλεῖς μετ’ αὐτῆς;
28 tataH paraM sA nArI kalashaM sthApayitvA nagaramadhyaM gatvA lokebhyokathAyad
ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν, καὶ λέγει τοῖς ἀνθρώποις·
29 ahaM yadyat karmmAkaravaM tatsarvvaM mahyamakathayad etAdR^ishaM mAnavamekam Agatya pashyata ru kim abhiShikto na bhavati?
δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέν μοι πάντα ἃ ἐποίησα· μήτι οὗτός ἐστιν ὁ Χριστός;
30 tataste nagarAd bahirAgatya tAtasya samIpam Ayan|
ἐξῆλθον ἐκ τῆς πόλεως, καὶ ἤρχοντο πρὸς αὐτόν.
31 etarhi shiShyAH sAdhayitvA taM vyAhArShuH he guro bhavAn ki nchid bhUktAM|
Ἐν τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· ῥαββεί, φάγε.
32 tataH sovadad yuShmAbhiryanna j nAyate tAdR^ishaM bhakShyaM mamAste|
ὁ δὲ εἶπεν αὐτοῖς· ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.
33 tadA shiShyAH parasparaM praShTum Arambhanta, kimasmai kopi kimapi bhakShyamAnIya dattavAn?
ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους, μή τις ἤνεγκεν αὐτῷ φαγεῖν;
34 yIshuravochat matprerakasyAbhimatAnurUpakaraNaM tasyaiva karmmasiddhikAraNa ncha mama bhakShyaM|
λέγει αὐτοῖς ὁ Ἰησοῦς· ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον.
35 mAsachatuShTaye jAte shasyakarttanasamayo bhaviShyatIti vAkyaM yuShmAbhiH kiM nodyate? kintvahaM vadAmi, shira uttolya kShetrANi prati nirIkShya pashyata, idAnIM karttanayogyAni shuklavarNAnyabhavan|
οὐχ ὑμεῖς λέγετε ὅτι ἔτι τετράμηνός ἐστιν καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας, ὅτι λευκαί εἰσίν πρὸς θερισμόν.
36 yashChinatti sa vetanaM labhate anantAyuHsvarUpaM shasyaM sa gR^ihlAti cha, tenaiva vaptA ChettA cha yugapad AnandataH| (aiōnios g166)
ἤδη ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. (aiōnios g166)
37 itthaM sati vapatyekashChinatyanya iti vachanaM siddhyati|
ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ἀληθινός, ὅτι ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων.
38 yatra yUyaM na paryyashrAmyata tAdR^ishaM shasyaM ChettuM yuShmAn prairayam anye janAHparyyashrAmyan yUyaM teShAM shragasya phalam alabhadhvam|
ἐγὼ ἀπέσταλκα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.
39 yasmin kAle yadyat karmmAkArShaM tatsarvvaM sa mahyam akathayat tasyA vanitAyA idaM sAkShyavAkyaM shrutvA tannagaranivAsino bahavaH shomiroNIyalokA vyashvasan|
Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι εἶπέν μοι πάντα ἃ ἐποίησα.
40 tathA cha tasyAntike samupasthAya sveShAM sannidhau katichid dinAni sthAtuM tasmin vinayam akurvvAna tasmAt sa dinadvayaM tatsthAne nyavaShTat
ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρ’ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.
41 tatastasyopadeshena bahavo. apare vishvasya
καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ,
42 tAM yoShAmavadan kevalaM tava vAkyena pratIma iti na, kintu sa jagato. abhiShiktastrAteti tasya kathAM shrutvA vayaM svayamevAj nAsamahi|
τῇ τε γυναικὶ ἔλεγον ὅτι οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ κόσμου.
43 svadeshe bhaviShyadvaktuH satkAro nAstIti yadyapi yIshuH pramANaM datvAkathayat
Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν ἐκεῖθεν εἰς τὴν Γαλιλαίαν·
44 tathApi divasadvayAt paraM sa tasmAt sthAnAd gAlIlaM gatavAn|
αὐτὸς γὰρ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.
45 anantaraM ye gAlIlI liyalokA utsave gatA utsavasamaye yirUshalam nagare tasya sarvvAH kriyA apashyan te gAlIlam AgataM tam AgR^ihlan|
ὡς οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ἅ ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ· καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.
46 tataH param yIshu ryasmin kAnnAnagare jalaM drAkShArasam Akarot tat sthAnaM punaragAt| tasminneva samaye kasyachid rAjasabhAstArasya putraH kapharnAhUmapurI rogagrasta AsIt|
ἦλθεν οὖν πάλιν εἰς τὴν Κανὰ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. Ἦν δέ βασιλικός, οὗ ὁ υἱὸς ἠσθένει, ἐν Καφαρναούμ·
47 sa yehUdIyadeshAd yIsho rgAlIlAgamanavArttAM nishamya tasya samIpaM gatvA prArthya vyAhR^itavAn mama putrasya prAyeNa kAla AsannaH bhavAn Agatya taM svasthaM karotu|
οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν, ἀπῆλθεν πρὸς αὐτόν, καὶ ἠρώτα ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν· ἤμελλεν γὰρ ἀποθνῄσκειν.
48 tadA yIshurakathayad AshcharyyaM karmma chitraM chihnaM cha na dR^iShTA yUyaM na pratyeShyatha|
εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν· ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.
49 tataH sa sabhAsadavadat he mahechCha mama putre na mR^ite bhavAnAgachChatu|
λέγει πρὸς αὐτὸν ὁ βασιλικός· κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου.
50 yIshustamavadad gachCha tava putro. ajIvIt tadA yIshunoktavAkye sa vishvasya gatavAn|
λέγει αὐτῷ ὁ Ἰησοῦς· πορεύου· ὁ υἱός σου ζῇ. ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ ὃν εἶπεν αὐτῷ ὁ Ἰησοῦς καὶ ἐπορεύετο.
51 gamanakAle mArgamadhye dAsAstaM sAkShAtprApyAvadan bhavataH putro. ajIvIt|
ἤδη δὲ αὐτοῦ καταβαίνοντος οἱ δοῦλοι ὑπήντησαν αὐτῷ καὶ ἤγγειλαν ὅτι ὁ παῖς αὐτοῦ ζῇ.
52 tataH kaM kAlamArabhya rogapratIkArArambho jAtA iti pR^iShTe tairuktaM hyaH sArddhadaNDadvayAdhikadvitIyayAme tasya jvaratyAgo. abhavat|
ἐπύθετο οὖν τὴν ὥραν παρ’ αὐτῶν ἐν ᾗ κομψότερον ἔσχεν· εἶπον οὖν αὐτῷ ὅτι ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός.
53 tadA yIshustasmin kShaNe proktavAn tava putro. ajIvIt pitA tadbuddhvA saparivAro vyashvasIt|
ἔγνω οὖν ὁ πατὴρ ὅτι ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ εἶπεν αὐτῷ ὁ Ἰησοῦς· ὁ υἱός σου ζῇ· καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη.
54 yihUdIyadeshAd Agatya gAlIli yIshuretad dvitIyam AshcharyyakarmmAkarot|
Τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.
