yohanaH 12
1 nistArotsavAt pUrvvaM dinaShaTke sthite yIshu ryaM pramItam iliyAsaraM shmashAnAd udasthAparat tasya nivAsasthAnaM baithaniyAgrAmam AgachChat|
Ὁ οὖν ˚Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ Πάσχα, ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν ˚Ἰησοῦς.
2 tatra tadarthaM rajanyAM bhojye kR^ite marthA paryyaveShayad iliyAsar cha tasya sa NgibhiH sArddhaM bhojanAsana upAvishat|
Ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει, ὁ δὲ Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ.
3 tadA mariyam arddhaseTakaM bahumUlyaM jaTAmAMsIyaM tailam AnIya yIshoshcharaNayo rmarddayitvA nijakesha rmArShTum Arabhata; tadA tailasya parimalena gR^iham Amoditam abhavat|
Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ ˚Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
4 yaH shimonaH putra riShkariyotIyo yihUdAnAmA yIshuM parakareShu samarpayiShyati sa shiShyastadA kathitavAn,
Λέγει δὲ Ἰούδας ὁ Ἰσκαριώτης, εἷς τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι,
5 etattailaM tribhiH shatai rmudrApadai rvikrItaM sad daridrebhyaH kuto nAdIyata?
“Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;”
6 sa daridralokArtham achintayad iti na, kintu sa chaura evaM tannikaTe mudrAsampuTakasthityA tanmadhye yadatiShThat tadapAharat tasmAt kAraNAd imAM kathAmakathayat|
Εἶπεν δὲ τοῦτο, οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλʼ ὅτι κλέπτης ἦν, καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
7 tadA yIshurakathayad enAM mA vAraya sA mama shmashAnasthApanadinArthaM tadarakShayat|
Εἶπεν οὖν ὁ ˚Ἰησοῦς, “Ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου, τηρήσῃ αὐτό.
8 daridrA yuShmAkaM sannidhau sarvvadA tiShThanti kintvahaM sarvvadA yuShmAkaM sannidhau na tiShThAmi|
Τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθʼ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.”
9 tataH paraM yIshustatrAstIti vArttAM shrutvA bahavo yihUdIyAstaM shmashAnAdutthApitam iliyAsara ncha draShTuM tat sthAnam AgachChana|
Ἔγνω οὖν ὁ ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον, οὐ διὰ τὸν ˚Ἰησοῦν μόνον, ἀλλʼ ἵνα καὶ τὸν Λάζαρον ἴδωσιν, ὃν ἤγειρεν ἐκ νεκρῶν.
10 tadA pradhAnayAjakAstam iliyAsaramapi saMharttum amantrayan;
Ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν,
11 yatastena bahavo yihUdIyA gatvA yIshau vyashvasan|
ὅτι πολλοὶ διʼ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν ˚Ἰησοῦν.
12 anantaraM yIshu ryirUshAlam nagaram AgachChatIti vArttAM shrutvA pare. ahani utsavAgatA bahavo lokAH
Τῇ ἐπαύριον ὁ ὄχλος πολὺς, ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ ˚Ἰησοῦς εἰς Ἱεροσόλυμα,
13 kharjjUrapatrAdyAnIya taM sAkShAt karttuM bahirAgatya jaya jayeti vAchaM prochchai rvaktum Arabhanta, isrAyelo yo rAjA parameshvarasya nAmnAgachChati sa dhanyaH|
ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον, “‘Ὡσαννά! Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι ˚Κυρίου’, καὶ ὁ Βασιλεὺς τοῦ Ἰσραήλ!”
14 tadA "he siyonaH kanye mA bhaiShIH pashyAyaM tava rAjA garddabhashAvakam AruhyAgachChati"
Εὑρὼν δὲ ὁ ˚Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπʼ αὐτό, καθώς ἐστιν γεγραμμένον,
15 iti shAstrIyavachanAnusAreNa yIshurekaM yuvagarddabhaM prApya taduparyyArohat|
“Μὴ φοβοῦ, θυγάτηρ Σιών· ἰδοὺ, ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.”
16 asyAH ghaTanAyAstAtparyyaM shiShyAH prathamaM nAbudhyanta, kintu yIshau mahimAnaM prApte sati vAkyamidaM tasmina akathyata lokAshcha tampratIttham akurvvan iti te smR^itavantaH|
Ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλʼ ὅτε ἐδοξάσθη ˚Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπʼ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.
17 sa iliyAsaraM shmashAnAd Agantum AhvatavAn shmashAnA ncha udasthApayad ye ye lokAstatkarmya sAkShAd apashyan te pramANaM dAtum Arabhanta|
Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ, ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
18 sa etAdR^isham adbhutaM karmmakarot tasya janashrute rlokAstaM sAkShAt karttum AgachChan|
Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
19 tataH phirUshinaH parasparaM vaktum Arabhanta yuShmAkaM sarvvAshcheShTA vR^ithA jAtAH, iti kiM yUyaM na budhyadhve? pashyata sarvve lokAstasya pashchAdvarttinobhavan|
Οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς, “Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε, ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.”
20 bhajanaM karttum utsavAgatAnAM lokAnAM katipayA janA anyadeshIyA Asan,
Ἦσαν δὲ Ἕλληνές τινες ἐκ τῶν ἀναβαινόντων, ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
21 te gAlIlIyabaitsaidAnivAsinaH philipasya samIpam Agatya vyAharan he mahechCha vayaM yIshuM draShTum ichChAmaH|
οὗτοι οὖν προσῆλθον Φιλίππῳ, τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες, “Κύριε, θέλομεν τὸν ˚Ἰησοῦν ἰδεῖν.”
22 tataH philipo gatvA Andriyam avadat pashchAd Andriyaphilipau yIshave vArttAm akathayatAM|
Ἔρχεται ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ, ἔρχεται Ἀνδρέας καὶ Φίλιππος καὶ λέγουσιν τῷ ˚Ἰησοῦ.
23 tadA yIshuH pratyuditavAn mAnavasutasya mahimaprAptisamaya upasthitaH|
Ὁ δὲ ˚Ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων, “Ἐλήλυθεν ἡ ὥρα, ἵνα δοξασθῇ ὁ Υἱὸς τοῦ Ἀνθρώπου.
24 ahaM yuShmAnatiyathArthaM vadAmi, dhAnyabIjaM mR^ittikAyAM patitvA yadi na mR^iyate tarhyekAkI tiShThati kintu yadi mR^iyate tarhi bahuguNaM phalaM phalati|
Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25 yo jane nijaprANAn priyAn jAnAti sa tAn hArayiShyati kintu ye jana ihaloke nijaprANAn apriyAn jAnAti senantAyuH prAptuM tAn rakShiShyati| (aiōnios g166)
Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ, ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ, εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. (aiōnios g166)
26 kashchid yadi mama sevako bhavituM vA nChati tarhi sa mama pashchAdgAmI bhavatu, tasmAd ahaM yatra tiShThAmi mama sevakepi tatra sthAsyati; yo jano mAM sevate mama pitApi taM sammaMsyate|
Ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται. Ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ Πατήρ.
27 sAmprataM mama prANA vyAkulA bhavanti, tasmAd he pitara etasmAt samayAn mAM rakSha, ityahaM kiM prArthayiShye? kintvaham etatsamayArtham avatIrNavAn|
Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω, ‘Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης’; Ἀλλὰ διὰ τοῦτο, ἦλθον εἰς τὴν ὥραν ταύτην.
28 he pita: svanAmno mahimAnaM prakAshaya; tanaiva svanAmno mahimAnam ahaM prAkAshayaM punarapi prakAshayiShyAmi, eShA gagaNIyA vANI tasmin samaye. ajAyata|
Πάτερ, δόξασόν σου τὸ ὄνομα.” Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ: “Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.”
29 tachshrutvA samIpasthalokAnAM kechid avadan megho. agarjIt, kechid avadan svargIyadUto. anena saha kathAmachakathat|
Ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας, ἔλεγεν βροντὴν γεγονέναι. Ἄλλοι ἔλεγον, “Ἄγγελος αὐτῷ λελάληκεν.”
30 tadA yIshuH pratyavAdIt, madarthaM shabdoyaM nAbhUt yuShmadarthamevAbhUt|
Ἀπεκρίθη καὶ εἶπεν, ˚Ἰησοῦς “Οὐ διʼ ἐμὲ, ἡ φωνὴ αὕτη γέγονεν, ἀλλὰ διʼ ὑμᾶς.
31 adhunA jagatosya vichAra: sampatsyate, adhunAsya jagata: patI rAjyAt chyoShyati|
Νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω.
32 yadyaI pR^ithivyA Urdvve protthApitosmi tarhi sarvvAn mAnavAn svasamIpam AkarShiShyAmi|
Κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.”
33 kathaM tasya mR^iti rbhaviShyati, etad bodhayituM sa imAM kathAm akathayat|
Τοῦτο δὲ ἔλεγεν, σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν.
34 tadA lokA akathayan sobhiShiktaH sarvvadA tiShThatIti vyavasthAgranthe shrutam asmAbhiH, tarhi manuShyaputraH protthApito bhaviShyatIti vAkyaM kathaM vadasi? manuShyaputroyaM kaH? (aiōn g165)
Ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος, “Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ ˚Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ Ἀνθρώπου; Τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ Ἀνθρώπου;” (aiōn g165)
35 tadA yIshurakathAyad yuShmAbhiH sArddham alpadinAni jyotirAste, yathA yuShmAn andhakAro nAchChAdayati tadarthaM yAvatkAlaM yuShmAbhiH sArddhaM jyotistiShThati tAvatkAlaM gachChata; yo jano. andhakAre gachChati sa kutra yAtIti na jAnAti|
Εἶπεν οὖν αὐτοῖς ὁ ˚Ἰησοῦς, “Ἔτι μικρὸν χρόνον, τὸ φῶς ἐν ὑμῖν ἐστιν. Περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ, καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ, οὐκ οἶδεν ποῦ ὑπάγει.
36 ataeva yAvatkAlaM yuShmAkaM nikaTe jyotirAste tAvatkAlaM jyotIrUpasantAnA bhavituM jyotiShi vishvasita; imAM kathAM kathayitvA yIshuH prasthAya tebhyaH svaM guptavAn|
Ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε.” Ταῦτα ἐλάλησεν ˚Ἰησοῦς, καὶ ἀπελθὼν, ἐκρύβη ἀπʼ αὐτῶν.
37 yadyapi yIshusteShAM samakSham etAvadAshcharyyakarmmANi kR^itavAn tathApi te tasmin na vyashvasan|
Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν,
38 ataeva kaH pratyeti susaMvAdaM pareshAsmat prachAritaM? prakAshate pareshasya hastaH kasya cha sannidhau? yishayiyabhaviShyadvAdinA yadetad vAkyamuktaM tat saphalam abhavat|
ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν, “˚Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; Καὶ ὁ βραχίων ˚Κυρίου τίνι ἀπεκαλύφθη;”
39 te pratyetuM nAshankuvan tasmin yishayiyabhaviShyadvAdi punaravAdId,
Διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,
40 yadA, "te nayanai rna pashyanti buddhibhishcha na budhyante tai rmanaHsu parivarttiteShu cha tAnahaM yathA svasthAn na karomi tathA sa teShAM lochanAnyandhAni kR^itvA teShAmantaHkaraNAni gADhAni kariShyati|"
“Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπήρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ, καὶ στραφῶσιν καὶ ἰάσομαι αὐτούς.”
41 yishayiyo yadA yIsho rmahimAnaM vilokya tasmin kathAmakathayat tadA bhaviShyadvAkyam IdR^ishaM prakAshayat|
Ταῦτα εἶπεν Ἠσαΐας, ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
42 tathApyadhipatinAM bahavastasmin pratyAyan| kintu phirUshinastAn bhajanagR^ihAd dUrIkurvvantIti bhayAt te taM na svIkR^itavantaH|
Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται.
43 yata Ishvarasya prashaMsAto mAnavAnAM prashaMsAyAM te. apriyanta|
Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ ˚Θεοῦ.
44 tadA yIshuruchchaiHkAram akathayad yo jano mayi vishvasiti sa kevale mayi vishvasitIti na, sa matprerake. api vishvasiti|
˚Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, “Ὁ πιστεύων εἰς ἐμὲ, οὐ πιστεύει εἰς ἐμὲ, ἀλλὰ εἰς τὸν πέμψαντά με,
45 yo jano mAM pashyati sa matprerakamapi pashyati|
καὶ ὁ θεωρῶν ἐμὲ, θεωρεῖ τὸν πέμψαντά με.
46 yo jano mAM pratyeti sa yathAndhakAre na tiShThati tadartham ahaM jyotiHsvarUpo bhUtvA jagatyasmin avatIrNavAn|
Ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ, ἐν τῇ σκοτίᾳ μὴ μείνῃ.
47 mama kathAM shrutvA yadi kashchin na vishvasiti tarhi tamahaM doShiNaM na karomi, yato heto rjagato janAnAM doShAn nishchitAn karttuM nAgatya tAn parichAtum Agatosmi|
Καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων, καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον, ἵνα κρίνω τὸν κόσμον, ἀλλʼ ἵνα σώσω τὸν κόσμον.
48 yaH kashchin mAM na shraddhAya mama kathaM na gR^ihlAti, anyastaM doShiNaM kariShyati vastutastu yAM kathAmaham achakathaM sA kathA charame. anhi taM doShiNaM kariShyati|
Ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.
49 yato hetorahaM svataH kimapi na kathayAmi, kiM kiM mayA kathayitavyaM kiM samupadeShTavya ncha iti matprerayitA pitA mAmAj nApayat|
Ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλʼ ὁ πέμψας με Πατὴρ αὐτός μοι ἐντολὴν δέδωκεν– τί εἴπω, καὶ τί λαλήσω.
