yohanaH 10
1 ahaM yuShmAnatiyathArthaM vadAmi, yo jano dvAreNa na pravishya kenApyanyena meShagR^ihaM pravishati sa eva steno dasyushcha|
Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶ καὶ λῃστής·
2 yo dvAreNa pravishati sa eva meShapAlakaH|
ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστι τῶν προβάτων.
3 dauvArikastasmai dvAraM mochayati meShagaNashcha tasya vAkyaM shR^iNoti sa nijAn meShAn svasvanAmnAhUya bahiH kR^itvA nayati|
τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει, καὶ τὰ ἴδια πρόβατα καλεῖ κατ᾽ ὄνομα καὶ ἐξάγει αὐτά.
4 tathA nijAn meShAn bahiH kR^itvA svayaM teShAm agre gachChati, tato meShAstasya shabdaM budhyante, tasmAt tasya pashchAd vrajanti|
καὶ ὅταν τὰ ἴδια πρόβατα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασι τὴν φωνὴν αὐτοῦ·
5 kintu parasya shabdaM na budhyante tasmAt tasya pashchAd vrajiShyanti varaM tasya samIpAt palAyiShyante|
ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν, ἀλλὰ φεύξονται ἀπ᾽ αὐτοῦ, ὅτι οὐκ οἴδασι τῶν ἀλλοτρίων τὴν φωνήν.
6 yIshustebhya imAM dR^iShTAntakathAm akathayat kintu tena kathitakathAyAstAtparyyaM te nAbudhyanta|
Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.
7 ato yIshuH punarakathayat, yuShmAnAhaM yathArthataraM vyAharAmi, meShagR^ihasya dvAram ahameva|
Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς· ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων.
8 mayA na pravishya ya AgachChan te stenA dasyavashcha kintu meShAsteShAM kathA nAshR^iNvan|
πάντες ὅσοι ἦλθον πρὸ ἐμοῦ, κλέπται εἰσὶ καὶ λῃσταί· ἀλλ᾽ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.
9 ahameva dvArasvarUpaH, mayA yaH kashchita pravishati sa rakShAM prApsyati tathA bahirantashcha gamanAgamane kR^itvA charaNasthAnaM prApsyati|
ἐγώ εἰμι ἡ θύρα· δι᾽ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.
10 yo janastenaH sa kevalaM stainyabadhavinAshAn karttumeva samAyAti kintvaham Ayu rdAtum arthAt bAhUlyena tadeva dAtum AgachCham|
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι καὶ περισσὸν ἔχωσιν.
11 ahameva satyameShapAlako yastu satyo meShapAlakaH sa meShArthaM prANatyAgaM karoti;
ἐγώ εἰμι ὁ ποιμὴν ὁ καλός. ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·
12 kintu yo jano meShapAlako na, arthAd yasya meShA nijA na bhavanti, ya etAdR^isho vaitanikaH sa vR^ikam AgachChantaM dR^iShTvA mejavrajaM vihAya palAyate, tasmAd vR^ikastaM vrajaM dhR^itvA vikirati|
ὁ μισθωτὸς δὲ καὶ οὐκ ὢν ποιμήν, οὗ οὐκ εἰσὶ τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησι τὰ πρόβατα καὶ φεύγει· καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ σκορπίζει τὰ πρόβατα.
13 vaitanikaH palAyate yataH sa vetanArthI meShArthaM na chintayati|
ὁ δὲ μισθωτὸς φεύγει, ὅτι μισθωτός ἐστι καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων.
14 ahameva satyo meShapAlakaH, pitA mAM yathA jAnAti, aha ncha yathA pitaraM jAnAmi,
ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ γινώσκομαι ὑπὸ τῶν ἐμῶν,
15 tathA nijAn meShAnapi jAnAmi, meShAshcha mAM jAnAnti, aha ncha meShArthaM prANatyAgaM karomi|
καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα, καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων.
16 apara ncha etad gR^ihIya meShebhyo bhinnA api meShA mama santi te sakalA AnayitavyAH; te mama shabdaM shroShyanti tata eko vraja eko rakShako bhaviShyati|
καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσι, καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.
17 prANAnahaM tyaktvA punaH prANAn grahIShyAmi, tasmAt pitA mayi snehaM karoti|
διὰ τοῦτο ὁ πατήρ με ἀγαπᾷ, ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν.
18 kashchijjano mama prANAn hantuM na shaknoti kintu svayaM tAn samarpayAmi tAn samarpayituM punargrahItu ncha mama shaktirAste bhAramimaM svapituH sakAshAt prAptoham|
οὐδεὶς αἴρει αὐτὴν ἀπ᾽ ἐμοῦ, ἀλλ᾽ ἐγὼ τίθημι αὐτὴν ἀπ᾽ ἐμαυτοῦ· ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.
19 asmAdupadeshAt punashcha yihUdIyAnAM madhye bhinnavAkyatA jAtA|
Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.
20 tato bahavo vyAharan eSha bhUtagrasta unmattashcha, kuta etasya kathAM shR^iNutha?
ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν· δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε;
21 kechid avadan etasya kathA bhUtagrastasya kathAvanna bhavanti, bhUtaH kim andhAya chakShuShI dAtuM shaknoti?
ἄλλοι ἔλεγον· ταῦτα τὰ ῥήματα οὐκ ἔστι δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς ἀνοίγειν;
22 shItakAle yirUshAlami mandirotsargaparvvaNyupasthite
Ἐγένετο δὲ τὰ ἐγκαίνια ἐν τοῖς Ἱεροσολύμοις, καὶ χειμὼν ἦν·
23 yIshuH sulemAno niHsAreNa gamanAgamane karoti,
καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.
24 etasmin samaye yihUdIyAstaM veShTayitvA vyAharan kati kAlAn asmAkaM vichikitsAM sthApayiShyAmi? yadyabhiShikto bhavati tarhi tat spaShTaM vada|
ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ· ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.
25 tadA yIshuH pratyavadad aham achakathaM kintu yUyaM na pratItha, nijapitu rnAmnA yAM yAM kriyAM karomi sA kriyaiva mama sAkShisvarUpA|
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· εἶπον ὑμῖν, καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου, ταῦτα μαρτυρεῖ περὶ ἐμοῦ·
26 kintvahaM pUrvvamakathayaM yUyaM mama meShA na bhavatha, kAraNAdasmAn na vishvasitha|
ἀλλ᾽ ὑμεῖς οὐ πιστεύετε· οὐ γάρ ἐστε ἐκ τῶν προβάτων τῶν ἐμῶν, καθὼς εἶπον ὑμῖν.
27 mama meShA mama shabdaM shR^iNvanti tAnahaM jAnAmi te cha mama pashchAd gachChanti|
τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσί μοι,
29 yo mama pitA tAn mahyaM dattavAn sa sarvvasmAt mahAn, kopi mama pituH karAt tAn harttuM na shakShyati|
ὁ πατήρ μου, ὃς δέδωκέ μοι, μείζων πάντων ἐστί, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός μου.
30 ahaM pitA cha dvayorekatvam|
ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
31 tato yihUdIyAH punarapi taM hantuM pAShANAn udatolayan|
Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.
32 yIshuH kathitavAn pituH sakAshAd bahUnyuttamakarmmANi yuShmAkaM prAkAshayaM teShAM kasya karmmaNaH kAraNAn mAM pAShANairAhantum udyatAH stha?
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;
33 yihUdIyAH pratyavadan prashastakarmmaheto rna kintu tvaM mAnuShaH svamIshvaram uktveshvaraM nindasi kAraNAdasmAt tvAM pAShANairhanmaH|
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι λέγοντες· περὶ καλοῦ ἔργου οὐ λιθάζομέν σε, ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν Θεόν.
34 tadA yIshuH pratyuktavAn mayA kathitaM yUyam IshvarA etadvachanaM yuShmAkaM shAstre likhitaM nAsti kiM?
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· οὐκ ἔστι γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, ἐγὼ εἶπα, θεοί ἐστε;
35 tasmAd yeShAm uddeshe Ishvarasya kathA kathitA te yadIshvaragaNA uchyante dharmmagranthasyApyanyathA bhavituM na shakyaM,
εἰ ἐκείνους εἶπε θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή,
36 tarhyAham Ishvarasya putra iti vAkyasya kathanAt yUyaM pitrAbhiShiktaM jagati prerita ncha pumAMsaM katham IshvaranindakaM vAdaya?
ὃν ὁ πατὴρ ἡγίασε καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς λέγετε ὅτι βλασφημεῖς, ὅτι εἶπον, υἱὸς τοῦ Θεοῦ εἰμι;
37 yadyahaM pituH karmma na karomi tarhi mAM na pratIta;
εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι·
38 kintu yadi karomi tarhi mayi yuShmAbhiH pratyaye na kR^ite. api kAryye pratyayaH kriyatAM, tato mayi pitAstIti pitaryyaham asmIti cha kShAtvA vishvasiShyatha|
εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύσατε, ἵνα γνῶτε καὶ πιστεύσητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν αὐτῷ.
39 tadA te punarapi taM dharttum acheShTanta kintu sa teShAM karebhyo nistIryya
Ἐζήτουν οὖν πάλιν πιάσαι αὐτόν· καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν.
40 puna ryarddan adyAstaTe yatra purvvaM yohan amajjayat tatrAgatya nyavasat|
Καὶ ἀπῆλθε πάλιν πέραν τοῦ Ἰορδάνου, εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ.
41 tato bahavo lokAstatsamIpam Agatya vyAharan yohan kimapyAshcharyyaM karmma nAkarot kintvasmin manuShye yA yaH kathA akathayat tAH sarvvAH satyAH;
καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου, ἀληθῆ ἦν.
42 tatra cha bahavo lokAstasmin vyashvasan|
καὶ ἐπίστευσαν πολλοὶ ἐκεῖ εἰς αὐτόν.
