< gAlAtinaH 2 >
1 anantaraM chaturdashasu vatsareShu gateShvahaM barNabbA saha yirUshAlamanagaraM punaragachChaM, tadAnoM tItamapi svasa Nginam akaravaM|
Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.
2 tatkAle. aham IshvaradarshanAd yAtrAm akaravaM mayA yaH parishramo. akAri kAriShyate vA sa yanniShphalo na bhavet tadarthaM bhinnajAtIyAnAM madhye mayA ghoShyamANaH susaMvAdastatratyebhyo lokebhyo visheShato mAnyebhyo narebhyo mayA nyavedyata|
And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles, but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
3 tato mama sahacharastIto yadyapi yUnAnIya AsIt tathApi tasya tvakChedo. apyAvashyako na babhUva|
But not even Titus who was with me, being a Greek, was compelled to be circumcised:
4 yatashChalenAgatA asmAn dAsAn karttum ichChavaH katipayA bhAktabhrAtaraH khrIShTena yIshunAsmabhyaM dattaM svAtantryam anusandhAtuM chArA iva samAjaM prAvishan|
and that because of the false brethren privily brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
5 ataH prakR^ite susaMvAde yuShmAkam adhikAro yat tiShThet tadarthaM vayaM daNDaikamapi yAvad Aj nAgrahaNena teShAM vashyA nAbhavAma|
to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.
6 parantu ye lokA mAnyAste ye kechid bhaveyustAnahaM na gaNayAmi yata IshvaraH kasyApi mAnavasya pakShapAtaM na karoti, ye cha mAnyAste mAM kimapi navInaM nAj nApayan|
But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:
7 kintu ChinnatvachAM madhye susaMvAdaprachAraNasya bhAraH pitari yathA samarpitastathaivAchChinnatvachAM madhye susaMvAdaprachAraNasya bhAro mayi samarpita iti tai rbubudhe|
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcision
8 yatashChinnatvachAM madhye preritatvakarmmaNe yasya yA shaktiH pitaramAshritavatI tasyaiva sA shakti rbhinnajAtIyAnAM madhye tasmai karmmaNe mAmapyAshritavatI|
(for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);
9 ato mahyaM dattam anugrahaM pratij nAya stambhA iva gaNitA ye yAkUb kaiphA yohan chaite sahAyatAsUchakaM dakShiNahastagrahaMNa vidhAya mAM barNabbA ncha jagaduH, yuvAM bhinnajAtIyAnAM sannidhiM gachChataM vayaM ChinnatvachA sannidhiM gachChAmaH,
and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;
10 kevalaM daridrA yuvAbhyAM smaraNIyA iti| atastadeva karttum ahaM yate sma|
only [they would] that we should remember the poor; which very thing I was also zealous to do.
11 aparam AntiyakhiyAnagaraM pitara Agate. ahaM tasya doShitvAt samakShaM tam abhartsayaM|
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
12 yataH sa pUrvvam anyajAtIyaiH sArddham AhAramakarot tataH paraM yAkUbaH samIpAt katipayajaneShvAgateShu sa Chinnatva NmanuShyebhyo bhayena nivR^itya pR^ithag abhavat|
For before that certain came from James, he did eat with the Gentiles: but when they came, he drew back and separated himself, fearing them that were of the circumcision.
13 tato. apare sarvve yihUdino. api tena sArddhaM kapaTAchAram akurvvan barNabbA api teShAM kApaTyena vipathagAmyabhavat|
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
14 tataste prakR^itasusaMvAdarUpe saralapathe na charantIti dR^iShTvAhaM sarvveShAM sAkShAt pitaram uktavAn tvaM yihUdI san yadi yihUdimataM vihAya bhinnajAtIya ivAcharasi tarhi yihUdimatAcharaNAya bhinnajAtIyAn kutaH pravarttayasi?
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?
15 AvAM janmanA yihUdinau bhavAvo bhinnajAtIyau pApinau na bhavAvaH
We being Jews by nature, and not sinners of the Gentiles,
16 kintu vyavasthApAlanena manuShyaH sapuNyo na bhavati kevalaM yIshau khrIShTe yo vishvAsastenaiva sapuNyo bhavatIti buddhvAvAmapi vyavasthApAlanaM vinA kevalaM khrIShTe vishvAsena puNyaprAptaye khrIShTe yIshau vyashvasiva yato vyavasthApAlanena ko. api mAnavaH puNyaM prAptuM na shaknoti|
yet knowing that a man is not justified by the works of the law, save through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
17 parantu yIshunA puNyaprAptaye yatamAnAvapyAvAM yadi pApinau bhavAvastarhi kiM vaktavyaM? khrIShTaH pApasya parichAraka iti? tanna bhavatu|
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
18 mayA yad bhagnaM tad yadi mayA punarnirmmIyate tarhi mayaivAtmadoShaH prakAshyate|
For if I build up again those things which I destroyed, I prove myself a transgressor.
19 ahaM yad IshvarAya jIvAmi tadarthaM vyavasthayA vyavasthAyai amriye|
For I through the law died unto the law, that I might live unto God.
20 khrIShTena sArddhaM krushe hato. asmi tathApi jIvAmi kintvahaM jIvAmIti nahi khrIShTa eva madanta rjIvati| sAmprataM sasharIreNa mayA yajjIvitaM dhAryyate tat mama dayAkAriNi madarthaM svIyaprANatyAgini cheshvaraputre vishvasatA mayA dhAryyate|
I have been crucified with Christ; yet I live; [and yet] no longer I, but Christ liveth in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me.
21 ahamIshvarasyAnugrahaM nAvajAnAmi yasmAd vyavasthayA yadi puNyaM bhavati tarhi khrIShTo nirarthakamamriyata|
I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.