preritAH 5
1 tadA anAniyanAmaka eko jano yasya bhAryyAyA nAma saphIrA sa svAdhikAraM vikrIya
Ἀνὴρ δέ τις Ἁνανίας ὀνόματι, σὺν Σαπφείρῃ τῇ γυναικὶ αὐτοῦ, ἐπώλησεν κτῆμα
2 svabhAryyAM j nApayitvA tanmUlyasyaikAMshaM sa Ngopya sthApayitvA tadanyAMshamAtramAnIya preritAnAM charaNeShu samarpitavAn|
καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς, συνειδυίης καὶ τῆς γυναικός, καὶ ἐνέγκας μέρος τι, παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν.
3 tasmAt pitarokathayat he anAniya bhUme rmUlyaM ki nchit sa Ngopya sthApayituM pavitrasyAtmanaH sannidhau mR^iShAvAkyaM kathayitu ncha shaitAn kutastavAntaHkaraNe pravR^ittimajanayat?
Εἶπεν δὲ ὁ Πέτρος, “Ἁνανία, Διὰ τί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου, ψεύσασθαί σε τὸ ˚Πνεῦμα τὸ Ἅγιον, καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου;
4 sA bhUmi ryadA tava hastagatA tadA kiM tava svIyA nAsIt? tarhi svAntaHkaraNe kuta etAdR^ishI kukalpanA tvayA kR^itA? tvaM kevalamanuShyasya nikaTe mR^iShAvAkyaM nAvAdIH kintvIshvarasya nikaTe. api|
Οὐχὶ μένον σοὶ ἔμενεν, καὶ πραθὲν ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν; Τί ὅτι ἔθου ἐν τῇ καρδίᾳ σου τὸ πρᾶγμα τοῦτο; Οὐκ ἐψεύσω ἀνθρώποις, ἀλλὰ τῷ ˚Θεῷ.”
5 etAM kathAM shrutvaiva so. anAniyo bhUmau patan prANAn atyajat, tadvR^ittAntaM yAvanto lokA ashR^iNvan teShAM sarvveShAM mahAbhayam ajAyat|
Ἀκούων δὲ ὁ Ἁνανίας τοὺς λόγους τούτους, πεσὼν ἐξέψυξεν. Καὶ ἐγένετο φόβος μέγας ἐπὶ πάντας τοὺς ἀκούοντας.
6 tadA yuvalokAstaM vastreNAchChAdya bahi rnItvA shmashAne. asthApayan|
Ἀναστάντες δὲ, οἱ νεώτεροι συνέστειλαν αὐτὸν, καὶ ἐξενέγκαντες, ἔθαψαν.
7 tataH praharaikAnantaraM kiM vR^ittaM tannAvagatya tasya bhAryyApi tatra samupasthitA|
Ἐγένετο δὲ ὡς ὡρῶν τριῶν διάστημα, καὶ ἡ γυνὴ αὐτοῦ, μὴ εἰδυῖα τὸ γεγονὸς, εἰσῆλθεν.
8 tataH pitarastAm apR^ichChat, yuvAbhyAm etAvanmudrAbhyo bhUmi rvikrItA na vA? etatvaM vada; tadA sA pratyavAdIt satyam etAvadbhyo mudrAbhya eva|
Ἀπεκρίθη δὲ πρὸς αὐτὴν Πέτρος, “Εἰπέ μοι εἰ τοσούτου τὸ χωρίον ἀπέδοσθε;” Ἡ δὲ εἶπεν, “Ναί, τοσούτου.”
9 tataH pitarokathayat yuvAM kathaM parameshvarasyAtmAnaM parIkShitum ekamantraNAvabhavatAM? pashya ye tava patiM shmashAne sthApitavantaste dvArasya samIpe samupatiShThanti tvAmapi bahirneShyanti|
Ὁ δὲ Πέτρος πρὸς αὐτήν, “Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ ˚Πνεῦμα ˚Κυρίου; Ἰδοὺ, οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ, καὶ ἐξοίσουσίν σε.”
10 tataH sApi tasya charaNasannidhau patitvA prANAn atyAkShIt| pashchAt te yuvAno. abhyantaram Agatya tAmapi mR^itAM dR^iShTvA bahi rnItvA tasyAH patyuH pArshve shmashAne sthApitavantaH|
Ἔπεσεν δὲ παραχρῆμα πρὸς τοὺς πόδας αὐτοῦ, καὶ ἐξέψυξεν. Εἰσελθόντες δὲ, οἱ νεανίσκοι εὗρον αὐτὴν νεκράν, καὶ ἐξενέγκαντες, ἔθαψαν πρὸς τὸν ἄνδρα αὐτῆς.
11 tasmAt maNDalyAH sarvve lokA anyalokAshcha tAM vArttAM shrutvA sAdhvasaM gatAH|
Καὶ ἐγένετο φόβος μέγας ἐφʼ ὅλην τὴν ἐκκλησίαν, καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.
12 tataH paraM preritAnAM hastai rlokAnAM madhye bahvAshcharyyANyadbhutAni karmmANyakriyanta; tadA shiShyAH sarvva ekachittIbhUya sulemAno. alinde sambhUyAsan|
Διὰ δὲ τῶν χειρῶν τῶν ἀποστόλων, ἐγίνετο σημεῖα καὶ τέρατα πολλὰ ἐν τῷ λαῷ· καὶ ἦσαν ὁμοθυμαδὸν πάντες ἐν τῇ Στοᾷ Σολομῶντος.
13 teShAM sa NghAntargo bhavituM kopi pragalbhatAM nAgamat kintu lokAstAn samAdriyanta|
Τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς, ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός,
14 striyaH puruShAshcha bahavo lokA vishvAsya prabhuM sharaNamApannAH|
μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ ˚Κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν·
15 pitarasya gamanAgamanAbhyAM kenApi prakAreNa tasya ChAyA kasmiMshchijjane lagiShyatItyAshayA lokA rogiNaH shivikayA khaTvayA chAnIya pathi pathi sthApitavantaH|
ὥστε καὶ εἰς τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλιναρίων καὶ κραβάττων, ἵνα ἐρχομένου Πέτρου, κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.
16 chaturdiksthanagarebhyo bahavo lokAH sambhUya rogiNo. apavitrabhutagrastAMshcha yirUshAlamam Anayan tataH sarvve svasthA akriyanta|
Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων Ἰερουσαλήμ, φέροντες ἀσθενεῖς καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων, οἵτινες ἐθεραπεύοντο ἅπαντες.
17 anantaraM mahAyAjakaH sidUkinAM matagrAhiNasteShAM sahacharAshcha
Ἀναστὰς δὲ ὁ ἀρχιερεὺς καὶ πάντες οἱ σὺν αὐτῷ, ἡ οὖσα αἵρεσις τῶν Σαδδουκαίων, ἐπλήσθησαν ζήλου,
18 mahAkrodhAntvitAH santaH preritAn dhR^itvA nIchalokAnAM kArAyAM baddhvA sthApitavantaH|
καὶ ἐπέβαλον τὰς χεῖρας ἐπὶ τοὺς ἀποστόλους, καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ.
19 kintu rAtrau parameshvarasya dUtaH kArAyA dvAraM mochayitvA tAn bahirAnIyAkathayat,
Ἄγγελος δὲ ˚Κυρίου διὰ νυκτὸς, ἤνοιξε τὰς θύρας τῆς φυλακῆς, ἐξαγαγών τε αὐτοὺς εἶπεν,
20 yUyaM gatvA mandire daNDAyamAnAH santo lokAn pratImAM jIvanadAyikAM sarvvAM kathAM prachArayata|
“Πορεύεσθε, καὶ σταθέντες, λαλεῖτε ἐν τῷ ἱερῷ τῷ λαῷ πάντα τὰ ῥήματα τῆς ζωῆς ταύτης.”
21 iti shrutvA te pratyUShe mandira upasthAya upadiShTavantaH| tadA sahacharagaNena sahito mahAyAjaka Agatya mantrigaNam isrAyelvaMshasya sarvvAn rAjasabhAsadaH sabhAsthAn kR^itvA kArAyAstAn ApayituM padAtigaNaM preritavAn|
Ἀκούσαντες δὲ, εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερὸν, καὶ ἐδίδασκον. Παραγενόμενος δὲ ὁ ἀρχιερεὺς καὶ οἱ σὺν αὐτῷ, συνεκάλεσαν τὸ Συνέδριον καὶ πᾶσαν τὴν Γερουσίαν τῶν υἱῶν Ἰσραήλ, καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον ἀχθῆναι αὐτούς.
22 tataste gatvA kArAyAM tAn aprApya pratyAgatya iti vArttAm avAdiShuH,
Οἱ δὲ παραγενόμενοι ὑπηρέται, οὐχ εὗρον αὐτοὺς ἐν τῇ φυλακῇ, ἀναστρέψαντες δὲ, ἀπήγγειλαν
23 vayaM tatra gatvA nirvvighnaM kArAyA dvAraM ruddhaM rakShakAMshcha dvArasya bahirdaNDAyamAnAn adarshAma eva kintu dvAraM mochayitvA tanmadhye kamapi draShTuM na prAptAH|
λέγοντες, ὅτι “Τὸ δεσμωτήριον εὕρομεν κεκλεισμένον ἐν πάσῃ ἀσφαλείᾳ, καὶ τοὺς φύλακας ἑστῶτας ἐπὶ τῶν θυρῶν, ἀνοίξαντες δὲ, ἔσω οὐδένα εὕρομεν.”
24 etAM kathAM shrutvA mahAyAjako mandirasya senApatiH pradhAnayAjakAshcha, ita paraM kimaparaM bhaviShyatIti chintayitvA sandigdhachittA abhavan|
Ὡς δὲ ἤκουσαν τοὺς λόγους τούτους, ὅ τε στρατηγὸς τοῦ ἱεροῦ καὶ οἱ ἀρχιερεῖς διηπόρουν περὶ αὐτῶν, τί ἂν γένοιτο τοῦτο.
25 etasminneva samaye kashchit jana Agatya vArttAmetAm avadat pashyata yUyaM yAn mAnavAn kArAyAm asthApayata te mandire tiShThanto lokAn upadishanti|
Παραγενόμενος δέ, τις ἀπήγγειλεν αὐτοῖς, ὅτι “Ἰδοὺ, οἱ ἄνδρες οὓς ἔθεσθε ἐν τῇ φυλακῇ εἰσὶν ἐν τῷ ἱερῷ, ἑστῶτες καὶ διδάσκοντες τὸν λαόν!”
26 tadA mandirasya senApatiH padAtayashcha tatra gatvA chellokAH pAShANAn nikShipyAsmAn mArayantIti bhiyA vinatyAchAraM tAn Anayan|
Τότε ἀπελθὼν, ὁ στρατηγὸς σὺν τοῖς ὑπηρέταις ἦγεν αὐτούς, οὐ μετὰ βίας, ἐφοβοῦντο γὰρ τὸν λαόν, μὴ λιθασθῶσιν.
27 te mahAsabhAyA madhye tAn asthApayan tataH paraM mahAyAjakastAn apR^ichChat,
Ἀγαγόντες δὲ αὐτοὺς, ἔστησαν ἐν τῷ Συνεδρίῳ. Καὶ ἐπηρώτησεν αὐτοὺς ὁ ἀρχιερεὺς
28 anena nAmnA samupadeShTuM vayaM kiM dR^iDhaM na nyaShedhAma? tathApi pashyata yUyaM sveShAM tenopadeshene yirUshAlamaM paripUrNaM kR^itvA tasya janasya raktapAtajanitAparAdham asmAn pratyAnetuM cheShTadhve|
λέγων, “Παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ, καὶ ἰδοὺ, πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφʼ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.”
29 tataH pitaronyapreritAshcha pratyavadan mAnuShasyAj nAgrahaNAd IshvarasyAj nAgrahaNam asmAkamuchitam|
Ἀποκριθεὶς δὲ Πέτρος καὶ οἱ ἀπόστολοι εἶπαν, “Πειθαρχεῖν δεῖ ˚Θεῷ, μᾶλλον ἢ ἀνθρώποις.
30 yaM yIshuM yUyaM krushe vedhitvAhata tam asmAkaM paitR^ika Ishvara utthApya
Ὁ ˚Θεὸς τῶν πατέρων ἡμῶν ἤγειρεν ˚Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε, κρεμάσαντες ἐπὶ ξύλου.
31 isrAyelvaMshAnAM manaHparivarttanaM pApakShamA ncha karttuM rAjAnaM paritrAtAra ncha kR^itvA svadakShiNapArshve tasyAnnatim akarot|
Τοῦτον ὁ ˚Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν, τῇ δεξιᾷ αὐτοῦ, τοῦ δοῦναι μετάνοιαν τῷ Ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν.
32 etasmin vayamapi sAkShiNa Asmahe, tat kevalaM nahi, Ishvara Aj nAgrAhibhyo yaM pavitram AtmanaM dattavAn sopi sAkShyasti|
Καὶ ἡμεῖς ἐσμεν μάρτυρες τῶν ῥημάτων τούτων, καὶ τὸ ˚Πνεῦμα τὸ Ἅγιον, ὃ ἔδωκεν ὁ ˚Θεὸς τοῖς πειθαρχοῦσιν αὐτῷ.”
33 etadvAkye shrute teShAM hR^idayAni viddhAnyabhavan tataste tAn hantuM mantritavantaH|
Οἱ δὲ ἀκούσαντες διεπρίοντο, καὶ ἐβούλοντο ἀνελεῖν αὐτούς.
34 etasminneva samaye tatsabhAsthAnAM sarvvalokAnAM madhye sukhyAto gamilIyelnAmaka eko jano vyavasthApakaH phirUshiloka utthAya preritAn kShaNArthaM sthAnAntaraM gantum Adishya kathitavAn,
Ἀναστὰς δέ τις ἐν τῷ Συνεδρίῳ Φαρισαῖος ὀνόματι Γαμαλιήλ, νομοδιδάσκαλος τίμιος παντὶ τῷ λαῷ, ἐκέλευσεν ἔξω βραχὺ τοὺς ἀνθρώπους ποιῆσαι.
35 he isrAyelvaMshIyAH sarvve yUyam etAn mAnuShAn prati yat karttum udyatAstasmin sAvadhAnA bhavata|
Εἶπέν τε πρὸς αὐτούς, “Ἄνδρες, Ἰσραηλῖται, προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν.
36 itaH pUrvvaM thUdAnAmaiko jana upasthAya svaM kamapi mahApuruSham avadat, tataH prAyeNa chatuHshatalokAstasya matagrAhiNobhavan pashchAt sa hatobhavat tasyAj nAgrAhiNo yAvanto lokAste sarvve virkIrNAH santo. akR^itakAryyA abhavan|
Πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναί τινα ἑαυτόν, ᾧ προσεκλίθη ἀνδρῶν ἀριθμὸς ὡς τετρακοσίων· ὃς ἀνῃρέθη καὶ πάντες ὅσοι ἐπείθοντο αὐτῷ διελύθησαν καὶ ἐγένοντο εἰς οὐδέν.
37 tasmAjjanAt paraM nAmalekhanasamaye gAlIlIyayihUdAnAmaiko jana upasthAya bahUllokAn svamataM grAhItavAn tataH sopi vyanashyat tasyAj nAgrAhiNo yAvanto lokA Asan te sarvve vikIrNA abhavan|
Μετὰ τοῦτον, ἀνέστη Ἰούδας ὁ Γαλιλαῖος ἐν ταῖς ἡμέραις τῆς ἀπογραφῆς, καὶ ἀπέστησεν λαὸν ὀπίσω αὐτοῦ· κἀκεῖνος ἀπώλετο, καὶ πάντες ὅσοι ἐπείθοντο αὐτῷ διεσκορπίσθησαν.
38 adhunA vadAmi, yUyam etAn manuShyAn prati kimapi na kR^itvA kShAntA bhavata, yata eSha sa Nkalpa etat karmma cha yadi manuShyAdabhavat tarhi viphalaM bhaviShyati|
Καὶ τὰ νῦν λέγω ὑμῖν, ἀπόστητε ἀπὸ τῶν ἀνθρώπων τούτων καὶ ἄφετε αὐτούς, ὅτι ἐὰν ᾖ ἐξ ἀνθρώπων, ἡ βουλὴ αὕτη ἢ τὸ ἔργον τοῦτο καταλυθήσεται,
39 yadIshvarAdabhavat tarhi yUyaM tasyAnyathA karttuM na shakShyatha, varam IshvararodhakA bhaviShyatha|
εἰ δὲ ἐκ ˚Θεοῦ ἐστιν, οὐ δυνήσεσθε καταλῦσαι αὐτούς, μήποτε καὶ θεομάχοι εὑρεθῆτε.” Ἐπείσθησαν δὲ αὐτῷ,
40 tadA tasya mantraNAM svIkR^itya te preritAn AhUya prahR^itya yIsho rnAmnA kAmapi kathAM kathayituM niShidhya vyasarjan|
καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ ˚Ἰησοῦ, καὶ ἀπέλυσαν.
41 kintu tasya nAmArthaM vayaM lajjAbhogasya yogyatvena gaNitA ityatra te sAnandAH santaH sabhAsthAnAM sAkShAd agachChan|
Οἱ μὲν οὖν ἐπορεύοντο, χαίροντες ἀπὸ προσώπου τοῦ Συνεδρίου ὅτι κατηξιώθησαν ὑπὲρ τοῦ ὀνόματος ἀτιμασθῆναι.
42 tataH paraM pratidinaM mandire gR^ihe gR^ihe chAvishrAmam upadishya yIshukhrIShTasya susaMvAdaM prachAritavantaH|
Πᾶσάν τε ἡμέραν ἐν τῷ ἱερῷ καὶ κατʼ οἶκον, οὐκ ἐπαύοντο διδάσκοντες καὶ εὐαγγελιζόμενοι τὸν ˚Χριστὸν, ˚Ἰησοῦν.
