preritAH 13
1 apara ncha barNabbAH, shimon yaM nigraM vadanti, kurInIyalUkiyo herodA rAj nA saha kR^itavidyAbhyAso minahem, shaulashchaite ye kiyanto janA bhaviShyadvAdina upadeShTArashchAntiyakhiyAnagarasthamaNDalyAm Asan,
Ἦσαν δὲ ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι ὅ τε Βαρναβᾶς καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε Ἡρῴδου τοῦ τετραάρχου σύντροφος καὶ Σαῦλος.
2 te yadopavAsaM kR^itveshvaram asevanta tasmin samaye pavitra AtmA kathitavAn ahaM yasmin karmmaNi barNabbAshailau niyuktavAn tatkarmma karttuM tau pR^ithak kuruta|
λειτουργούντων δὲ αὐτῶν τῷ κυρίῳ καὶ νηστευόντων εἶπεν τὸ πνεῦμα τὸ ἅγιον, ἀφορίσατε δή μοι τὸν Βαρνάβαν καὶ Σαῦλον εἰς τὸ ἔργον ὃ προσκέκλημαι αὐτούς.
3 tatastairupavAsaprArthanayoH kR^itayoH satoste tayo rgAtrayo rhastArpaNaM kR^itvA tau vyasR^ijan|
τότε νηστεύσαντες καὶ προσευξάμενοι καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς ἀπέλυσαν.
4 tataH paraM tau pavitreNAtmanA preritau santau silUkiyAnagaram upasthAya samudrapathena kupropadvIpam agachChatAM|
αὐτοὶ μὲν οὖν ἐκπεμφθέντες ὑπὸ τοῦ ἁγίου πνεύματος κατῆλθον εἰς Σελευκίαν, ἐκεῖθέν τε ἀπέπλευσαν εἰς Κύπρον,
5 tataH sAlAmInagaram upasthAya tatra yihUdIyAnAM bhajanabhavanAni gatveshvarasya kathAM prAchArayatAM; yohanapi tatsahacharo. abhavat|
καὶ γενόμενοι ἐν Σαλαμῖνι κατήγγελλον τὸν λόγον τοῦ θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων· εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.
6 itthaM te tasyopadvIpasya sarvvatra bhramantaH pAphanagaram upasthitAH; tatra suvivechakena sarjiyapaulanAmnA taddeshAdhipatinA saha bhaviShyadvAdino veshadhArI baryIshunAmA yo mAyAvI yihUdI AsIt taM sAkShAt prAptavataH|
διελθόντες δὲ ὅλην τὴν νῆσον ἄχρι Πάφου εὗρον ἄνδρα τινὰ μάγον ψευδοπροφήτην Ἰουδαῖον ᾧ ὄνομα Βαριησοῦ,
7 taddeshAdhipa Ishvarasya kathAM shrotuM vA nChan paulabarNabbau nyamantrayat|
ὃς ἦν σὺν τῷ ἀνθυπάτῳ Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ. οὗτος προσκαλεσάμενος Βαρναβᾶν καὶ Σαῦλον ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ θεοῦ·
8 kintvilumA yaM mAyAvinaM vadanti sa deshAdhipatiM dharmmamArgAd bahirbhUtaM karttum ayatata|
ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος, οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα αὐτοῦ, ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως.
9 tasmAt sholo. arthAt paulaH pavitreNAtmanA paripUrNaH san taM mAyAvinaM pratyananyadR^iShTiM kR^itvAkathayat,
Σαῦλος δέ, ὁ καὶ Παῦλος, πλησθεὶς πνεύματος ἁγίου ἀτενίσας εἰς αὐτὸν
10 he narakin dharmmadveShin kauTilyaduShkarmmaparipUrNa, tvaM kiM prabhoH satyapathasya viparyyayakaraNAt kadApi na nivarttiShyase?
εἶπεν, ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς κυρίου τὰς εὐθείας;
11 adhunA parameshvarastava samuchitaM kariShyati tena katipayadinAni tvam andhaH san sUryyamapi na drakShyasi| tatkShaNAd rAtrivad andhakArastasya dR^iShTim AchChAditavAn; tasmAt tasya hastaM dharttuM sa lokamanvichChan itastato bhramaNaM kR^itavAn|
καὶ νῦν ἰδοὺ χεὶρ κυρίου ἐπὶ σέ, καὶ ἔσῃ τυφλὸς μὴ βλέπων τὸν ἥλιον ἄχρι καιροῦ. παραχρῆμά τε ἔπεσεν ἐπ’ αὐτὸν ἀχλὺς καὶ σκότος, καὶ περιάγων ἐζήτει χειραγωγούς.
12 enAM ghaTanAM dR^iShTvA sa deshAdhipatiH prabhUpadeshAd vismitya vishvAsaM kR^itavAn|
τότε ἰδὼν ὁ ἀνθύπατος τὸ γεγονὸς ἐπίστευσεν ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ κυρίου.
13 tadanantaraM paulastatsa Nginau cha pAphanagarAt protaM chAlayitvA pamphuliyAdeshasya pargInagaram agachChan kintu yohan tayoH samIpAd etya yirUshAlamaM pratyAgachChat|
Ἀναχθέντες δὲ ἀπὸ τῆς Πάφου οἱ περὶ Παῦλον ἦλθον εἰς Πέργην τῆς Παμφυλίας· Ἰωάννης δὲ ἀποχωρήσας ἀπ’ αὐτῶν ὑπέστρεψεν εἰς Ἱεροσόλυμα.
14 pashchAt tau pargIto yAtrAM kR^itvA pisidiyAdeshasya AntiyakhiyAnagaram upasthAya vishrAmavAre bhajanabhavanaM pravishya samupAvishatAM|
αὐτοὶ δὲ διελθόντες ἀπὸ τῆς Πέργης παρεγένοντο εἰς Ἀντιόχειαν τὴν Πισιδίαν, καὶ ἐλθόντες εἰς τὴν συναγωγὴν τῇ ἡμέρᾳ τῶν σαββάτων ἐκάθισαν.
15 vyavasthAbhaviShyadvAkyayoH paThitayoH sato rhe bhrAtarau lokAn prati yuvayoH kAchid upadeshakathA yadyasti tarhi tAM vadataM tau prati tasya bhajanabhavanasyAdhipatayaH kathAm etAM kathayitvA praiShayan|
μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτοὺς λέγοντες, ἄνδρες ἀδελφοί, εἴ τίς ἐστιν ἐν ὑμῖν λόγος παρακλήσεως πρὸς τὸν λαόν, λέγετε.
16 ataH paula uttiShThan hastena sa NketaM kurvvan kathitavAn he isrAyelIyamanuShyA IshvaraparAyaNAH sarvve lokA yUyam avadhaddhaM|
ἀναστὰς δὲ Παῦλος καὶ κατασείσας τῇ χειρὶ εἶπεν· ἄνδρες Ἰσραηλεῖται καὶ οἱ φοβούμενοι τὸν θεόν, ἀκούσατε.
17 eteShAmisrAyellokAnAm Ishvaro. asmAkaM pUrvvaparuShAn manonItAn katvA gR^ihItavAn tato misari deshe pravasanakAle teShAmunnatiM kR^itvA tasmAt svIyabAhubalena tAn bahiH kR^itvA samAnayat|
ὁ θεὸς τοῦ λαοῦ τούτου Ἰσραὴλ ἐξελέξατο τοὺς πατέρας ἡμῶν, καὶ τὸν λαὸν ὕψωσεν ἐν τῇ παροικίᾳ ἐν γῇ Αἰγύπτου, καὶ μετὰ βραχίονος ὑψηλοῦ ἐξήγαγεν αὐτοὺς ἐξ αὐτῆς,
18 chatvAriMshadvatsarAn yAvachcha mahAprAntare teShAM bharaNaM kR^itvA
καὶ ὡς τεσσερακονταετῆ χρόνον ἐτροποφόρησεν αὐτοὺς ἐν τῇ ἐρήμῳ,
19 kinAndeshAntarvvarttINi saptarAjyAni nAshayitvA guTikApAtena teShu sarvvadesheShu tebhyo. adhikAraM dattavAn|
καὶ καθελὼν ἔθνη ἑπτὰ ἐν γῇ Χανάαν κατεκληρονόμησεν τὴν γῆν αὐτῶν
20 pa nchAshadadhikachatuHshateShu vatsareShu gateShu cha shimUyelbhaviShyadvAdiparyyantaM teShAmupari vichArayitR^in niyuktavAn|
ὡς ἔτεσιν τετρακοσίοις καὶ πεντήκοντα. καὶ μετὰ ταῦτα ἔδωκεν κριτὰς ἕως Σαμουὴλ προφήτου.
21 taishcha rAj ni prArthite, Ishvaro binyAmIno vaMshajAtasya kIshaH putraM shaulaM chatvAriMshadvarShaparyyantaM teShAmupari rAjAnaM kR^itavAn|
κἀκεῖθεν ᾐτήσαντο βασιλέα, καὶ ἔδωκεν αὐτοῖς ὁ θεὸς τὸν Σαοὺλ υἱὸν Κείς, ἄνδρα ἐκ φυλῆς Βενιαμείν, ἔτη τεσσεράκοντα.
22 pashchAt taM padachyutaM kR^itvA yo madiShTakriyAH sarvvAH kariShyati tAdR^ishaM mama manobhimatam ekaM janaM yishayaH putraM dAyUdaM prAptavAn idaM pramANaM yasmin dAyUdi sa dattavAn taM dAyUdaM teShAmupari rAjatvaM karttum utpAditavAna|
καὶ μεταστήσας αὐτὸν ἤγειρεν τὸν Δαυεὶδ αὐτοῖς εἰς βασιλέα, ᾧ καὶ εἶπεν μαρτυρήσας, εὗρον Δαυεὶδ τὸν τοῦ Ἰεσσαί, ἄνδρα κατὰ τὴν καρδίαν μου, ὃς ποιήσει πάντα τὰ θελήματά μου.
23 tasya svapratishrutasya vAkyasyAnusAreNa isrAyellokAnAM nimittaM teShAM manuShyANAM vaMshAd Ishvara ekaM yIshuM (trAtAram) udapAdayat|
τούτου ὁ θεὸς ἀπὸ τοῦ σπέρματος κατ’ ἐπαγγελίαν ἤγαγεν τῷ Ἰσραὴλ σωτῆρα Ἰησοῦν,
24 tasya prakAshanAt pUrvvaM yohan isrAyellokAnAM sannidhau manaHparAvarttanarUpaM majjanaM prAchArayat|
προκηρύξαντος Ἰωάννου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ βάπτισμα μετανοίας παντὶ τῷ λαῷ Ἰσραήλ.
25 yasya cha karmmaNo bhAraM praptavAn yohan tan niShpAdayan etAM kathAM kathitavAn, yUyaM mAM kaM janaM jAnItha? aham abhiShiktatrAtA nahi, kintu pashyata yasya pAdayoH pAdukayo rbandhane mochayitumapi yogyo na bhavAmi tAdR^isha eko jano mama pashchAd upatiShThati|
ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν· τί ἐμὲ ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ· ἀλλ’ ἰδοὺ ἔρχεται μετ’ ἐμὲ οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.
26 he ibrAhImo vaMshajAtA bhrAtaro he IshvarabhItAH sarvvalokA yuShmAn prati paritrANasya kathaiShA preritA|
ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραὰμ καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν, ἡμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἐξαπεστάλη.
27 yirUshAlamnivAsinasteShAm adhipatayashcha tasya yIshoH parichayaM na prApya prativishrAmavAraM paThyamAnAnAM bhaviShyadvAdikathAnAm abhiprAyam abuddhvA cha tasya vadhena tAH kathAH saphalA akurvvan|
οἱ γὰρ κατοικοῦντες ἐν Ἱερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν τοῦτον ἀγνοήσαντες καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας κρίναντες ἐπλήρωσαν,
28 prANahananasya kamapi hetum aprApyApi pIlAtasya nikaTe tasya vadhaM prArthayanta|
καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες ᾐτήσαντο Πειλᾶτον ἀναιρεθῆναι αὐτόν·
29 tasmin yAH kathA likhitAH santi tadanusAreNa karmma sampAdya taM krushAd avatAryya shmashAne shAyitavantaH|
ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου ἔθηκαν εἰς μνημεῖον.
30 kintvIshvaraH shmashAnAt tamudasthApayat,
ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν·
31 punashcha gAlIlapradeshAd yirUshAlamanagaraM tena sArddhaM ye lokA AgachChan sa bahudinAni tebhyo darshanaM dattavAn, atasta idAnIM lokAn prati tasya sAkShiNaH santi|
ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἱερουσαλήμ, οἵτινες νῦν εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.
32 asmAkaM pUrvvapuruShANAM samakSham Ishvaro yasmin pratij nAtavAn yathA, tvaM me putrosi chAdya tvAM samutthApitavAnaham|
καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην, ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις ἡμῶν ἀναστήσας Ἰησοῦν,
33 idaM yadvachanaM dvitIyagIte likhitamAste tad yIshorutthAnena teShAM santAnA ye vayam asmAkaM sannidhau tena pratyakShI kR^itaM, yuShmAn imaM susaMvAdaM j nApayAmi|
ὡς καὶ ἐν τῷ πρώτῳ ψαλμῷ γέγραπται· υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.
34 parameshvareNa shmashAnAd utthApitaM tadIyaM sharIraM kadApi na kSheShyate, etasmin sa svayaM kathitavAn yathA dAyUdaM prati pratij nAto yo varastamahaM tubhyaM dAsyAmi|
ὅτι δὲ ἀνέστησεν αὐτὸν ἐκ νεκρῶν μηκέτι μέλλοντα ὑποστρέφειν εἰς διαφθοράν, οὕτως εἴρηκεν ὅτι δώσω ὑμῖν τὰ ὅσια Δαυεὶδ τὰ πιστά.
35 etadanyasmin gIte. api kathitavAn| svakIyaM puNyavantaM tvaM kShayituM na cha dAsyasi|
διότι καὶ ἐν ἑτέρῳ λέγει, οὐ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν.
36 dAyUdA IshvarAbhimatasevAyai nijAyuShi vyayite sati sa mahAnidrAM prApya nijaiH pUrvvapuruShaiH saha militaH san akShIyata;
Δαυεὶδ μὲν γὰρ ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ θεοῦ βουλῇ ἐκοιμήθη καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ καὶ εἶδεν διαφθοράν,
37 kintu yamIshvaraH shmashAnAd udasthApayat sa nAkShIyata|
ὃν δὲ ὁ θεὸς ἤγειρεν οὐκ εἶδεν διαφθοράν.
38 ato he bhrAtaraH, anena janena pApamochanaM bhavatIti yuShmAn prati prachAritam Aste|
γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται
39 phalato mUsAvyavasthayA yUyaM yebhyo doShebhyo muktA bhavituM na shakShyatha tebhyaH sarvvadoShebhya etasmin jane vishvAsinaH sarvve muktA bhaviShyantIti yuShmAbhi rj nAyatAM|
ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμῳ Μωϋσέως δικαιωθῆναι ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.
40 apara ncha| avaj nAkAriNo lokAshchakShurunmIlya pashyata| tathaivAsambhavaM j nAtvA syAta yUyaM vilajjitAH| yato yuShmAsu tiShThatsu kariShye karmma tAdR^ishaM| yenaiva tasya vR^ittAnte yuShmabhyaM kathite. api hi| yUyaM na tantu vR^ittAntaM pratyeShyatha kadAchana||
βλέπετε οὖν μὴ ἐπέλθῃ τὸ εἰρημένον ἐν τοῖς προφήταις,
41 yeyaM kathA bhaviShyadvAdinAM grantheShu likhitAste sAvadhAnA bhavata sa kathA yathA yuShmAn prati na ghaTate|
ἴδετε, οἱ καταφρονηταί, καὶ θαυμάσατε καὶ ἀφανίσθητε, ὅτι ἔργον ἐργάζομαι ἐγὼ ἐν ταῖς ἡμέραις ὑμῶν, ἔργον ὃ οὐ μὴ πιστεύσητε ἐάν τις ἐκδιηγῆται ὑμῖν.
42 yihUdIyabhajanabhavanAn nirgatayostayo rbhinnadeshIyai rvakShyamANA prArthanA kR^itA, AgAmini vishrAmavAre. api katheyam asmAn prati prachAritA bhavatviti|
Ἐξιόντων δὲ αὐτῶν παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
43 sabhAyA bha Nge sati bahavo yihUdIyalokA yihUdIyamatagrAhiNo bhaktalokAshcha barNabbApaulayoH pashchAd AgachChan, tena tau taiH saha nAnAkathAH kathayitveshvarAnugrahAshraye sthAtuM tAn prAvarttayatAM|
λυθείσης δὲ τῆς συναγωγῆς ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρναβᾷ, οἵτινες προσλαλοῦντες αὐτοῖς ἔπειθον αὐτοὺς προσμένειν τῇ χάριτι τοῦ θεοῦ.
44 paravishrAmavAre nagarasya prAyeNa sarvve lAkA IshvarIyAM kathAM shrotuM militAH,
τῷ δὲ ἐρχομένῳ σαββάτῳ σχεδὸν πᾶσα ἡ πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ κυρίου.
45 kintu yihUdIyalokA jananivahaM vilokya IrShyayA paripUrNAH santo viparItakathAkathaneneshvaranindayA cha paulenoktAM kathAM khaNDayituM cheShTitavantaH|
ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ Παύλου λαλουμένοις ἀντιλέγοντες καὶ βλασφημοῦντες.
46 tataH paulabarNabbAvakShobhau kathitavantau prathamaM yuShmAkaM sannidhAvIshvarIyakathAyAH prachAraNam uchitamAsIt kintuM tadagrAhyatvakaraNena yUyaM svAn anantAyuSho. ayogyAn darshayatha, etatkAraNAd vayam anyadeshIyalokAnAM samIpaM gachChAmaH| (aiōnios g166)
παρρησιασάμενοί τε ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπαν· ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ θεοῦ· ἐπειδὴ ἀπωθεῖσθε αὐτὸν καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη. (aiōnios g166)
47 prabhurasmAn ittham AdiShTavAn yathA, yAvachcha jagataH sImAM lokAnAM trANakAraNAt| mayAnyadeshamadhye tvaM sthApito bhUH pradIpavat||
οὕτως γὰρ ἐντέταλται ἡμῖν ὁ κύριος, τέθεικά σε εἰς φῶς ἐθνῶν τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.
48 tadA kathAmIdR^ishIM shrutvA bhinnadeshIyA AhlAditAH santaH prabhoH kathAM dhanyAM dhanyAm avadan, yAvanto lokAshcha paramAyuH prAptinimittaM nirUpitA Asan te vyashvasan| (aiōnios g166)
ἀκούοντα δὲ τὰ ἔθνη ἔχαιρον καὶ ἐδόξαζον τὸν λόγον τοῦ κυρίου, καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον· (aiōnios g166)
49 itthaM prabhoH kathA sarvvedeshaM vyApnot|
διεφέρετο δὲ ὁ λόγος τοῦ κυρίου καθ’ ὅλης τῆς χώρας.
50 kintu yihUdIyA nagarasya pradhAnapuruShAn sammAnyAH kathipayA bhaktA yoShitashcha kupravR^ittiM grAhayitvA paulabarNabbau tADayitvA tasmAt pradeshAd dUrIkR^itavantaH|
οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ Βαρναβᾶν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.
51 ataH kAraNAt tau nijapadadhUlIsteShAM prAtikUlyena pAtayitvekaniyaM nagaraM gatau|
οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν ἐπ’ αὐτοὺς ἦλθον εἰς Ἰκόνιον·
52 tataH shiShyagaNa Anandena pavitreNAtmanA cha paripUrNobhavat|
οἱ δὲ μαθηταὶ ἐπληροῦντο χαρᾶς καὶ πνεύματος ἁγίου.
