1 pitaraH 3
1 he yoShitaH, yUyamapi nijasvAminAM vashyA bhavata tathA sati yadi kechid vAkye vishvAsino na santi tarhi
Ὁμοίως γυναῖκες ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται
2 te vinAvAkyaM yoShitAm AchAreNArthatasteShAM pratyakSheNa yuShmAkaM sabhayasatItvAchAreNAkraShTuM shakShyante|
ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.
3 aparaM kesharachanayA svarNAla NkAradhAraNona parichChadaparidhAnena vA yuShmAkaM vAhyabhUShA na bhavatu,
ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος,
4 kintvIshvarasya sAkShAd bahumUlyakShamAshAntibhAvAkShayaratnena yukto gupta AntarikamAnava eva|
ἀλλ’ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ πραέως καὶ ἡσυχίου πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ θεοῦ πολυτελές.
5 yataH pUrvvakAle yAH pavitrastriya Ishvare pratyAshAmakurvvan tA api tAdR^ishImeva bhUShAM dhArayantyo nijasvAminAM vashyA abhavan|
οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι εἰς θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν,
6 tathaiva sArA ibrAhImo vashyA satI taM patimAkhyAtavatI yUya ncha yadi sadAchAriNyo bhavatha vyAkulatayA cha bhItA na bhavatha tarhi tasyAH kanyA Adhve|
ὡς Σάρρα ὑπήκουσεν τῷ Ἀβραάμ, κύριον αὐτὸν καλοῦσα· ἧς ἐγενήθητε τέκνα ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.
7 he puruShAH, yUyaM j nAnato durbbalatarabhAjanairiva yoShidbhiH sahavAsaM kuruta, ekasya jIvanavarasya sahabhAginIbhyatAbhyaH samAdaraM vitarata cha na ched yuShmAkaM prArthanAnAM bAdhA janiShyate|
οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συνκληρονόμοις χάριτος ζωῆς, εἰς τὸ μὴ ἐνκόπτεσθαι τὰς προσευχὰς ὑμῶν.
8 visheShato yUyaM sarvva ekamanasaH paraduHkhai rduHkhitA bhrAtR^ipramiNaH kR^ipAvantaH prItibhAvAshcha bhavata|
Τὸ δὲ τέλος πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, ταπεινόφρονες,
9 aniShTasya parishodhenAniShTaM nindAyA vA parishodhena nindAM na kurvvanta AshiShaM datta yato yUyam AshiradhikAriNo bhavitumAhUtA iti jAnItha|
μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας, τοὐναντίον δὲ εὐλογοῦντες, ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε.
10 apara ncha, jIvane prIyamANo yaH sudinAni didR^ikShate| pApAt jihvAM mR^iShAvAkyAt svAdharau sa nivarttayet|
ὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν ἀπὸ κακοῦ καὶ χείλη τοῦ μὴ λαλῆσαι δόλον,
11 sa tyajed duShTatAmArgaM satkriyA ncha samAcharet| mR^igayANashcha shAntiM sa nityamevAnudhAvatu|
ἐκκλινάτω ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν, ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν,
12 lochane parameshasyonmIlite dhArmmikAn prati| prArthanAyAH kR^ite teShAH tachChrotre sugame sadA| krodhAsya ncha pareshasya kadAchAriShu varttate|
ὅτι ὀφθαλμοὶ κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ κυρίου ἐπὶ ποιοῦντας κακά.
13 aparaM yadi yUyam uttamasyAnugAmino bhavatha tarhi ko yuShmAn hiMsiShyate?
Καὶ τίς ὁ κακώσων ὑμᾶς ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε;
14 yadi cha dharmmArthaM klishyadhvaM tarhi dhanyA bhaviShyatha| teShAm Asha NkayA yUyaM na bibhIta na vi Nkta vA|
ἀλλ’ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι. τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε,
15 manobhiH kintu manyadhvaM pavitraM prabhumIshvaraM| apara ncha yuShmAkam AntarikapratyAshAyAstattvaM yaH kashchit pR^ichChati tasmai shAntibhItibhyAm uttaraM dAtuM sadA susajjA bhavata|
κύριον δὲ τὸν Χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν, ἕτοιμοι ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος, ἀλλὰ μετὰ πραΰτητος καὶ φόβου,
16 ye cha khrIShTadharmme yuShmAkaM sadAchAraM dUShayanti te duShkarmmakAriNAmiva yuShmAkam apavAdena yat lajjitA bhaveyustadarthaM yuShmAkam uttamaH saMvedo bhavatu|
συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ καταλαλεῖσθε καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.
17 IshvarasyAbhimatAd yadi yuShmAbhiH kleshaH soDhavyastarhi sadAchAribhiH kleshasahanaM varaM na cha kadAchAribhiH|
κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ θεοῦ, πάσχειν ἢ κακοποιοῦντας.
18 yasmAd Ishvarasya sannidhim asmAn Anetum adhArmmikANAM vinimayena dhArmmikaH khrIShTo. apyekakR^itvaH pApAnAM daNDaM bhuktavAn, sa cha sharIrasambandhe mAritaH kintvAtmanaH sambandhe puna rjIvito. abhavat|
ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἀπέθανεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ θεῷ, θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ πνεύματι·
19 tatsambandhe cha sa yAtrAM vidhAya kArAbaddhAnAm AtmanAM samIpe vAkyaM ghoShitavAn|
ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν,
20 purA nohasya samaye yAvat poto niramIyata tAvad Ishvarasya dIrghasahiShNutA yadA vyalambata tadA te. anAj nAgrAhiNo. abhavan| tena potonAlpe. arthAd aShTAveva prANinastoyam uttIrNAH|
ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγοι, τοῦτ’ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι’ ὕδατος.
21 tannidarshana nchAvagAhanaM (arthataH shArIrikamalinatAyA yastyAgaH sa nahi kintvIshvarAyottamasaMvedasya yA prataj nA saiva) yIshukhrIShTasya punarutthAnenedAnIm asmAn uttArayati,
ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ,
22 yataH sa svargaM gatveshvarasya dakShiNe vidyate svargIyadUtAH shAsakA balAni cha tasya vashIbhUtA abhavan|
ὅς ἐστιν ἐν δεξιᾷ θεοῦ, πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.
A Dove is Sent Forth from the Ark
