1 karinthinaH 9

1 ahaM kim ekaH prerito nAsmi? kimahaM svatantro nAsmi? asmAkaM prabhu ryIshuH khrIShTaH kiM mayA nAdarshi? yUyamapi kiM prabhunA madIyashramaphalasvarUpA na bhavatha?

Οὐκ εἰμὶ ἐλεύθερος; οὐκ εἰμὶ ἀπόστολος; οὐχὶ Ἰησοῦν τὸν κύριον ἡμῶν ἑόρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστὲ ἐν κυρίῳ;

2 anyalokAnAM kR^ite yadyapyahaM prerito na bhaveyaM tathAcha yuShmatkR^ite prerito. asmi yataH prabhunA mama preritatvapadasya mudrAsvarUpA yUyamevAdhve|

εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί· ἡ γὰρ σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστὲ ἐν κυρίῳ.

3 ye lokA mayi doShamAropayanti tAn prati mama pratyuttarametat|

ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσίν ἐστιν αὕτη.

4 bhojanapAnayoH kimasmAkaM kShamatA nAsti?

μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πεῖν;

5 anye preritAH prabho rbhrAtarau kaiphAshcha yat kurvvanti tadvat kA nchit dharmmabhaginIM vyUhya tayA sArddhaM paryyaTituM vayaM kiM na shaknumaH?

μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ Κηφᾶς;

6 sAMsArikashramasya parityAgAt kiM kevalamahaM barNabbAshcha nivAritau?

ἢ μόνος ἐγὼ καὶ Βαρναβᾶς οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι;

7 nijadhanavyayena kaH saMgrAmaM karoti? ko vA drAkShAkShetraM kR^itvA tatphalAni na bhu Nkte? ko vA pashuvrajaM pAlayan tatpayo na pivati?

τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; τίς φυτεύει ἀμπελῶνα καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει; ἢ τίς ποιμαίνει ποίμνην καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει;

8 kimahaM kevalAM mAnuShikAM vAchaM vadAmi? vyavasthAyAM kimetAdR^ishaM vachanaM na vidyate?

μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ, ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;

9 mUsAvyavasthAgranthe likhitamAste, tvaM shasyamarddakavR^iShasyAsyaM na bhaMtsyasIti| IshvareNa balIvarddAnAmeva chintA kiM kriyate?

ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ;

10 kiM vA sarvvathAsmAkaM kR^ite tadvachanaM tenoktaM? asmAkameva kR^ite tallikhitaM| yaH kShetraM karShati tena pratyAshAyuktena karShTavyaM, yashcha shasyAni marddayati tena lAbhapratyAshAyuktena mardditavyaM|

ἢ δι’ ἡμᾶς πάντως λέγει; δι’ ἡμᾶς γὰρ ἐγράφη, ὅτι ὀφείλει ἐπ’ ἐλπίδι ὁ ἀροτριῶν ἀροτριᾶν, καὶ ὁ ἀλοῶν ἐπ’ ἐλπίδι τοῦ μετέχειν.

11 yuShmatkR^ite. asmAbhiH pAratrikANi bIjAni ropitAni, ato yuShmAkamaihikaphalAnAM vayam aMshino bhaviShyAmaH kimetat mahat karmma?

Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν;

12 yuShmAsu yo. adhikArastasya bhAgino yadyanye bhaveyustarhyasmAbhistato. adhikaM kiM tasya bhAgibhi rna bhavitavyaM? adhikantu vayaM tenAdhikAreNa na vyavahR^itavantaH kintu khrIShTIyasusaMvAdasya ko. api vyAghAto. asmAbhiryanna jAyeta tadarthaM sarvvaM sahAmahe|

εἰ ἄλλοι τῆς ὑμῶν ἐξουσίας μετέχουσιν, οὐ μᾶλλον ἡμεῖς; ἀλλ’ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν ἵνα μή τινα ἐκκοπὴν δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.

13 aparaM ye pavitravastUnAM paricharyyAM kurvvanti te pavitravastuto bhakShyANi labhante, ye cha vedyAH paricharyyAM kurvvanti te vedisthavastUnAm aMshino bhavantyetad yUyaM kiM na vida?

οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι τὰ ἐκ τοῦ ἱεροῦ ἐσθίουσιν, οἱ τῷ θυσιαστηρίῳ παρεδρεύοντες τῷ θυσιαστηρίῳ συμμερίζονται;

14 tadvad ye susaMvAdaM ghoShayanti taiH susaMvAdena jIvitavyamiti prabhunAdiShTaM|

οὕτως καὶ ὁ κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.

15 ahameteShAM sarvveShAM kimapi nAshritavAn mAM prati tadanusArAt AcharitavyamityAshayenApi patramidaM mayA na likhyate yataH kenApi janena mama yashaso mudhAkaraNAt mama maraNaM varaM|

ἐγὼ δὲ οὐ κέχρημαι οὐδενὶ τούτων. οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί, καλὸν γάρ μοι μᾶλλον ἀποθανεῖν ἤ τὸ καύχημά μου οὐδεὶς κενώσει.

16 susaMvAdagheShaNAt mama yasho na jAyate yatastadghoShaNaM mamAvashyakaM yadyahaM susaMvAdaM na ghoShayeyaM tarhi mAM dhik|

ἐὰν γὰρ εὐαγγελίζωμαι, οὐκ ἔστιν μοι καύχημα· ἀνάγκη γάρ μοι ἐπίκειται· οὐαὶ γάρ μοί ἐστιν ἐὰν μὴ εὐαγγελίζωμαι.

17 ichChukena tat kurvvatA mayA phalaM lapsyate kintvanichChuke. api mayi tatkarmmaNo bhAro. arpito. asti|

εἰ γὰρ ἑκὼν τοῦτο πράσσω, μισθὸν ἔχω· εἰ δὲ ἄκων, οἰκονομίαν πεπίστευμαι.

18 etena mayA labhyaM phalaM kiM? susaMvAdena mama yo. adhikAra Aste taM yadabhadrabhAvena nAchareyaM tadarthaM susaMvAdaghoShaNasamaye tasya khrIShTIyasusaMvAdasya nirvyayIkaraNameva mama phalaM|

τίς οὖν μού ἐστιν ὁ μισθός; ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ.

19 sarvveShAm anAyatto. ahaM yad bhUrisho lokAn pratipadye tadarthaM sarvveShAM dAsatvama NgIkR^itavAn|

Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω·

20 yihUdIyAn yat pratipadye tadarthaM yihUdIyAnAM kR^ite yihUdIyaivAbhavaM| ye cha vyavasthAyattAstAn yat pratipadye tadarthaM vyavasthAnAyatto yo. ahaM so. ahaM vyavasthAyattAnAM kR^ite vyavasthAyattaivAbhavaM|

καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·

21 ye chAlabdhavyavasthAstAn yat pratipadye tadartham Ishvarasya sAkShAd alabdhavyavastho na bhUtvA khrIShTena labdhavyavastho yo. ahaM so. aham alabdhavyavasthAnAM kR^ite. alabdhavyavastha ivAbhavaM|

τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ’ ἔννομος Χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους·

22 durbbalAn yat pratipadye tadarthamahaM durbbalAnAM kR^ite durbbalaivAbhavaM| itthaM kenApi prakAreNa katipayA lokA yanmayA paritrANaM prApnuyustadarthaM yo yAdR^isha AsIt tasya kR^ite. ahaM tAdR^ishaivAbhavaM|

ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω· τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω.

23 idR^isha AchAraH susaMvAdArthaM mayA kriyate yato. ahaM tasya phalAnAM sahabhAgI bhavitumichChAmi|

πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συνκοινωνὸς αὐτοῦ γένωμαι.

24 paNyalAbhArthaM ye dhAvanti dhAvatAM teShAM sarvveShAM kevala ekaH paNyaM labhate yuShmAbhiH kimetanna j nAyate? ato yUyaM yathA paNyaM lapsyadhve tathaiva dhAvata|

οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.

25 mallA api sarvvabhoge parimitabhogino bhavanti te tu mlAnAM srajaM lipsante kintu vayam amlAnAM lipsAmahe|

πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.

26 tasmAd ahamapi dhAvAmi kintu lakShyamanuddishya dhAvAmi tannahi| ahaM mallaiva yudhyAmi cha kintu ChAyAmAghAtayanniva yudhyAmi tannahi|

ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων·

27 itarAn prati susaMvAdaM ghoShayitvAhaM yat svayamagrAhyo na bhavAmi tadarthaM deham Ahanmi vashIkurvve cha|

ἀλλὰ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μήπως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.