1 karinthinaH 10

1 he bhrAtaraH, asmatpitR^ipuruShAnadhi yUyaM yadaj nAtA na tiShThateti mama vA nChA, te sarvve meghAdhaHsthitA babhUvuH sarvve samudramadhyena vavrajuH,

Moreouer, brethren, I woulde not that yee shoulde bee ignorant, that all our fathers were vnder that cloude, and all passed through that sea,

2 sarvve mUsAmuddishya meghasamudrayo rmajjitA babhUvuH

And were all baptized vnto Moses, in that cloude, and in that sea,

3 sarvva ekam AtmikaM bhakShyaM bubhujira ekam AtmikaM peyaM papushcha

And did all eat the same spiritual meat,

4 yataste. anucharata AtmikAd achalAt labdhaM toyaM papuH so. achalaH khrIShTaeva|

And did all drinke the same spirituall drinke (for they dranke of the spiritual Rocke that folowed them: and the Rocke was Christ)

5 tathA satyapi teShAM madhye. adhikeShu lokeShvIshvaro na santutoSheti hetoste prantare nipAtitAH|

But with many of them God was not pleased: for they were ouerthrowen in ye wildernes.

6 etasmin te. asmAkaM nidarshanasvarUpA babhUvuH; ataste yathA kutsitAbhilAShiNo babhUvurasmAbhistathA kutsitAbhilAShibhi rna bhavitavyaM|

Nowe these things are our ensamples, to the intent that we should not lust after euil things as they also lusted.

7 likhitamAste, lokA bhoktuM pAtu nchopavivishustataH krIDitumutthitA itayanena prakAreNa teShAM kaishchid yadvad devapUjA kR^itA yuShmAbhistadvat na kriyatAM|

Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.

8 aparaM teShAM kaishchid yadvad vyabhichAraH kR^itastena chaikasmin dine trayoviMshatisahasrANi lokA nipAtitAstadvad asmAbhi rvyabhichAro na karttavyaH|

Neither let vs commit fornication, as some of them committed fornication, and fell in one day three and twentie thousand.

9 teShAM kechid yadvat khrIShTaM parIkShitavantastasmAd bhuja Ngai rnaShTAshcha tadvad asmAbhiH khrIShTo na parIkShitavyaH|

Neither let vs tempt Christ, as some of them also tempted him, and were destroyed of serpents.

10 teShAM kechid yathA vAkkalahaM kR^itavantastatkAraNAt hantrA vinAshitAshcha yuShmAbhistadvad vAkkalaho na kriyatAM|

Neither murmure ye, as some of them also murmured, and were destroyed of the destroyer.

11 tAn prati yAnyetAni jaghaTire tAnyasmAkaM nidarshanAni jagataH sheShayuge varttamAnAnAm asmAkaM shikShArthaM likhitAni cha babhUvuH| (aiōn g165)

Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)

12 ataeva yaH kashchid susthiraMmanyaH sa yanna patet tatra sAvadhAno bhavatu|

Wherefore, let him that thinketh he standeth, take heede lest he fall.

13 mAnuShikaparIkShAtiriktA kApi parIkShA yuShmAn nAkrAmat, Ishvarashcha vishvAsyaH so. atishaktyAM parIkShAyAM patanAt yuShmAn rakShiShyati, parIkShA cha yad yuShmAbhiH soDhuM shakyate tadarthaM tayA saha nistArasya panthAnaM nirUpayiShyati|

There hath no tentation taken you, but such as appertaine to man: and God is faithfull, which will not suffer you to be tempted aboue that you be able, but wil euen giue the issue with the tentation, that ye may be able to beare it.

14 he priyabhrAtaraH, devapUjAto dUram apasarata|

Wherefore my beloued, flee from idolatrie.

15 ahaM yuShmAn vij nAn matvA prabhAShe mayA yat kathyate tad yuShmAbhi rvivichyatAM|

I speake as vnto them which haue vnderstanding: iugde ye what I say.

16 yad dhanyavAdapAtram asmAbhi rdhanyaM gadyate tat kiM khrIShTasya shoNitasya sahabhAgitvaM nahi? yashcha pUpo. asmAbhi rbhajyate sa kiM khrIShTasya vapuShaH sahabhAgitvaM nahi?

The cup of blessing which we blesse, is it not the communion of the blood of Christ? The bread which we breake, is it not the communion of the body of Christ?

17 vayaM bahavaH santo. apyekapUpasvarUpA ekavapuHsvarUpAshcha bhavAmaH, yato vayaM sarvva ekapUpasya sahabhAginaH|

For we that are many, are one bread and one body, because we all are partakers of one bread.

18 yUyaM shArIrikam isrAyelIyavaMshaM nirIkShadhvaM| ye balInAM mAMsAni bhu njate te kiM yaj navedyAH sahabhAgino na bhavanti?

Beholde Israel, which is after the flesh: are not they which eate of the sacrifices partakers of the altar?

19 ityanena mayA kiM kathyate? devatA vAstavikI devatAyai balidAnaM vA vAstavikaM kiM bhavet?

What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?

20 tannahi kintu bhinnajAtibhi rye balayo dIyante ta IshvarAya tannahi bhUtebhyaeva dIyante tasmAd yUyaM yad bhUtAnAM sahabhAgino bhavathetyahaM nAbhilaShAmi|

Nay, but that these things which the Gentiles sacrifice, they sacrifice to deuils, and not vnto God: and I would not that ye should haue fellowship with the deuils.

21 prabhoH kaMsena bhUtAnAmapi kaMsena pAnaM yuShmAbhirasAdhyaM; yUyaM prabho rbhojyasya bhUtAnAmapi bhojyasya sahabhAgino bhavituM na shaknutha|

Ye can not drinke the cup of the Lord, and the cup of the deuils. Ye can not be partakers of the Lords table, and of the table of the deuils.

22 vayaM kiM prabhuM sparddhiShyAmahe? vayaM kiM tasmAd balavantaH?

Doe we prouoke the Lord to anger? are we stronger then he?

23 mAM prati sarvvaM karmmApratiShiddhaM kintu na sarvvaM hitajanakaM sarvvam apratiShiddhaM kintu na sarvvaM niShThAjanakaM|

All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.

24 AtmahitaH kenApi na cheShTitavyaH kintu sarvvaiH parahitashcheShTitavyaH|

Let no man seeke his owne, but euery man anothers wealth.

25 ApaNe yat krayyaM tad yuShmAbhiH saMvedasyArthaM kimapi na pR^iShTvA bhujyatAM

Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.

26 yataH pR^ithivI tanmadhyastha ncha sarvvaM parameshvarasya|

For the earth is the Lords, and all that therein is.

27 aparam avishvAsilokAnAM kenachit nimantritA yUyaM yadi tatra jigamiShatha tarhi tena yad yad upasthApyate tad yuShmAbhiH saMvedasyArthaM kimapi na pR^iShTvA bhujyatAM|

If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.

28 kintu tatra yadi kashchid yuShmAn vadet bhakShyametad devatAyAH prasAda iti tarhi tasya j nApayituranurodhAt saMvedasyArtha ncha tad yuShmAbhi rna bhoktavyaM| pR^ithivI tanmadhyastha ncha sarvvaM parameshvarasya,

But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)

29 satyametat, kintu mayA yaH saMvedo nirddishyate sa tava nahi parasyaiva|

And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?

30 anugrahapAtreNa mayA dhanyavAdaM kR^itvA yad bhujyate tatkAraNAd ahaM kuto nindiShye?

For if I through Gods benefite be partaker, why am I euill spoken of, for that wherefore I giue thankes?

31 tasmAd bhojanaM pAnam anyadvA karmma kurvvadbhi ryuShmAbhiH sarvvameveshvarasya mahimnaH prakAshArthaM kriyatAM|

Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.

32 yihUdIyAnAM bhinnajAtIyAnAm Ishvarasya samAjasya vA vighnajanakai ryuShmAbhi rna bhavitavyaM|

Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:

33 ahamapyAtmahitam acheShTamAno bahUnAM paritrANArthaM teShAM hitaM cheShTamAnaH sarvvaviShaye sarvveShAM tuShTikaro bhavAmItyanenAhaM yadvat khrIShTasyAnugAmI tadvad yUyaM mamAnugAmino bhavata|

Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.