mathiḥ 12
1 anantaraṁ yīśu rviśrāmavārē śsyamadhyēna gacchati, tadā tacchiṣyā bubhukṣitāḥ santaḥ śsyamañjarīśchatvā chitvā khāditumārabhanta|
In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
2 tad vilōkya phirūśinō yīśuṁ jagaduḥ, paśya viśrāmavārē yat karmmākarttavyaṁ tadēva tava śiṣyāḥ kurvvanti|
And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
3 sa tān pratyāvadata, dāyūd tatsaṅginaśca bubhukṣitāḥ santō yat karmmākurvvan tat kiṁ yuṣmābhi rnāpāṭhi?
And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
4 yē darśanīyāḥ pūpāḥ yājakān vinā tasya tatsaṅgimanujānāñcābhōjanīyāsta īśvarāvāsaṁ praviṣṭēna tēna bhuktāḥ|
hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
5 anyacca viśrāmavārē madhyēmandiraṁ viśrāmavārīyaṁ niyamaṁ laṅvantōpi yājakā nirdōṣā bhavanti, śāstramadhyē kimidamapi yuṣmābhi rna paṭhitaṁ?
Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
6 yuṣmānahaṁ vadāmi, atra sthānē mandirādapi garīyān ēka āstē|
And Y seie to you, that here is a gretter than the temple.
7 kintu dayāyāṁ mē yathā prīti rna tathā yajñakarmmaṇi| ētadvacanasyārthaṁ yadi yuyam ajñāsiṣṭa tarhi nirdōṣān dōṣiṇō nākārṣṭa|
And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
8 anyacca manujasutō viśrāmavārasyāpi patirāstē|
For mannus Sone is lord, yhe, of the sabat.
9 anantaraṁ sa tatsthānāt prasthāya tēṣāṁ bhajanabhavanaṁ praviṣṭavān, tadānīm ēkaḥ śuṣkakarāmayavān upasthitavān|
And whanne he passide fro thennus, he cam in to the synagoge of hem.
10 tatō yīśum apavadituṁ mānuṣāḥ papracchuḥ, viśrāmavārē nirāmayatvaṁ karaṇīyaṁ na vā?
And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
11 tēna sa pratyuvāca, viśrāmavārē yadi kasyacid avi rgarttē patati, tarhi yastaṁ ghr̥tvā na tōlayati, ētādr̥śō manujō yuṣmākaṁ madhyē ka āstē?
And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
12 avē rmānavaḥ kiṁ nahi śrēyān? atō viśrāmavārē hitakarmma karttavyaṁ|
How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.
13 anantaraṁ sa taṁ mānavaṁ gaditavān, karaṁ prasāraya; tēna karē prasāritē sōnyakaravat svasthō'bhavat|
Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
14 tadā phirūśinō bahirbhūya kathaṁ taṁ haniṣyāma iti kumantraṇāṁ tatprātikūlyēna cakruḥ|
And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.
15 tatō yīśustad viditvā sthanāntaraṁ gatavān; anyēṣu bahunarēṣu tatpaścād gatēṣu tān sa nirāmayān kr̥tvā ityājñāpayat,
And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
16 yūyaṁ māṁ na paricāyayata|
And he comaundide to hem, that thei schulden not make hym knowun;
17 tasmāt mama prīyō manōnītō manasastuṣṭikārakaḥ| madīyaḥ sēvakō yastu vidyatē taṁ samīkṣatāṁ| tasyōpari svakīyātmā mayā saṁsthāpayiṣyatē| tēnānyadēśajātēṣu vyavasthā saṁprakāśyatē|
that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!
18 kēnāpi na virōdhaṁ sa vivādañca kariṣyati| na ca rājapathē tēna vacanaṁ śrāvayiṣyatē|
my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
19 vyavasthā calitā yāvat nahi tēna kariṣyatē| tāvat nalō vidīrṇō'pi bhaṁkṣyatē nahi tēna ca| tathā sadhūmavarttiñca na sa nirvvāpayiṣyatē|
He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.
20 pratyāśāñca kariṣyanti tannāmni bhinnadēśajāḥ|
A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
21 yānyētāni vacanāni yiśayiyabhaviṣyadvādinā prōktānyāsan, tāni saphalānyabhavan|
and hethene men schulen hope in his name.
22 anantaraṁ lōkai statsamīpam ānītō bhūtagrastāndhamūkaikamanujastēna svasthīkr̥taḥ, tataḥ sō'ndhō mūkō draṣṭuṁ vaktuñcārabdhavān|
Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
23 anēna sarvvē vismitāḥ kathayāñcakruḥ, ēṣaḥ kiṁ dāyūdaḥ santānō nahi?
And al the puple wondride, and seide, Whether this be the sone of Dauid?
24 kintu phirūśinastat śrutvā gaditavantaḥ, bālsibūbnāmnō bhūtarājasya sāhāyyaṁ vinā nāyaṁ bhūtān tyājayati|
But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
25 tadānīṁ yīśustēṣām iti mānasaṁ vijñāya tān avadat kiñcana rājyaṁ yadi svavipakṣād bhidyatē, tarhi tat ucchidyatē; yacca kiñcana nagaraṁ vā gr̥haṁ svavipakṣād vibhidyatē, tat sthātuṁ na śaknōti|
And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
26 tadvat śayatānō yadi śayatānaṁ bahiḥ kr̥tvā svavipakṣāt pr̥thak pr̥thak bhavati, tarhi tasya rājyaṁ kēna prakārēṇa sthāsyati?
And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
27 ahañca yadi bālsibūbā bhūtān tyājayāmi, tarhi yuṣmākaṁ santānāḥ kēna bhūtān tyājayanti? tasmād yuṣmākam ētadvicārayitārasta ēva bhaviṣyanti|
And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
28 kintavahaṁ yadīśvarātmanā bhūtān tyājayāmi, tarhīśvarasya rājyaṁ yuṣmākaṁ sannidhimāgatavat|
But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
29 anyañca kōpi balavanta janaṁ prathamatō na badvvā kēna prakārēṇa tasya gr̥haṁ praviśya taddravyādi lōṭhayituṁ śaknōti? kintu tat kr̥tvā tadīyagr̥sya dravyādi lōṭhayituṁ śaknōti|
Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
30 yaḥ kaścit mama svapakṣīyō nahi sa vipakṣīya āstē, yaśca mayā sākaṁ na saṁgr̥hlāti, sa vikirati|
He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
31 ataēva yuṣmānahaṁ vadāmi, manujānāṁ sarvvaprakārapāpānāṁ nindāyāśca marṣaṇaṁ bhavituṁ śaknōti, kintu pavitrasyātmanō viruddhanindāyā marṣaṇaṁ bhavituṁ na śaknōti|
Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
32 yō manujasutasya viruddhāṁ kathāṁ kathayati, tasyāparādhasya kṣamā bhavituṁ śaknōti, kintu yaḥ kaścit pavitrasyātmanō viruddhāṁ kathāṁ kathayati nēhalōkē na prētya tasyāparādhasya kṣamā bhavituṁ śaknōti| (aiōn g165)
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir. (aiōn g165)
33 pādapaṁ yadi bhadraṁ vadatha, tarhi tasya phalamapi sādhu vaktavyaṁ, yadi ca pādapaṁ asādhuṁ vadatha, tarhi tasya phalamapyasādhu vaktavyaṁ; yataḥ svīyasvīyaphalēna pādapaḥ paricīyatē|
Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
34 rē bhujagavaṁśā yūyamasādhavaḥ santaḥ kathaṁ sādhu vākyaṁ vaktuṁ śakṣyatha? yasmād antaḥkaraṇasya pūrṇabhāvānusārād vadanād vacō nirgacchati|
Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.
35 tēna sādhurmānavō'ntaḥkaraṇarūpāt sādhubhāṇḍāgārāt sādhu dravyaṁ nirgamayati, asādhurmānuṣastvasādhubhāṇḍāgārād asādhuvastūni nirgamayati|
A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.
36 kintvahaṁ yuṣmān vadāmi, manujā yāvantyālasyavacāṁsi vadanti, vicāradinē taduttaramavaśyaṁ dātavyaṁ,
And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
37 yatastvaṁ svīyavacōbhi rniraparādhaḥ svīyavacōbhiśca sāparādhō gaṇiṣyasē|
for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
38 tadānīṁ katipayā upādhyāyāḥ phirūśinaśca jagaduḥ, hē gurō vayaṁ bhavattaḥ kiñcana lakṣma didr̥kṣāmaḥ|
Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.
39 tadā sa pratyuktavān, duṣṭō vyabhicārī ca vaṁśō lakṣma mr̥gayatē, kintu bhaviṣyadvādinō yūnasō lakṣma vihāyānyat kimapi lakṣma tē na pradarśayiṣyantē|
Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
40 yatō yūnam yathā tryahōrātraṁ br̥hanmīnasya kukṣāvāsīt, tathā manujaputrōpi tryahōrātraṁ mēdinyā madhyē sthāsyati|
For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.
41 aparaṁ nīnivīyā mānavā vicāradina ētadvaṁśīyānāṁ pratikūlam utthāya tān dōṣiṇaḥ kariṣyanti, yasmāttē yūnasa upadēśāt manāṁsi parāvarttayāñcakrirē, kintvatra yūnasōpi gurutara ēka āstē|
Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.
42 punaśca dakṣiṇadēśīyā rājñī vicāradina ētadvaṁśīyānāṁ pratikūlamutthāya tān dōṣiṇaḥ kariṣyati yataḥ sā rājñī sulēmanō vidyāyāḥ kathāṁ śrōtuṁ mēdinyāḥ sīmna āgacchat, kintu sulēmanōpi gurutara ēkō janō'tra āstē|
The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.
43 aparaṁ manujād bahirgatō 'pavitrabhūtaḥ śuṣkasthānēna gatvā viśrāmaṁ gavēṣayati, kintu tadalabhamānaḥ sa vakti, yasmā; nikētanād āgamaṁ, tadēva vēśma pakāvr̥tya yāmi|
Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.
44 paścāt sa tat sthānam upasthāya tat śūnyaṁ mārjjitaṁ śōbhitañca vilōkya vrajan svatōpi duṣṭatarān anyasaptabhūtān saṅginaḥ karōti|
Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.
45 tatastē tat sthānaṁ praviśya nivasanti, tēna tasya manujasya śēṣadaśā pūrvvadaśātōtīvāśubhā bhavati, ētēṣāṁ duṣṭavaṁśyānāmapi tathaiva ghaṭiṣyatē|
Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.
46 mānavēbhya ētāsāṁ kathanāṁ kathanakālē tasya mātā sahajāśca tēna sākaṁ kāñcit kathāṁ kathayituṁ vāñchantō bahirēva sthitavantaḥ|
Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.
47 tataḥ kaścit tasmai kathitavān, paśya tava jananī sahajāśca tvayā sākaṁ kāñcana kathāṁ kathayituṁ kāmayamānā bahistiṣṭhanti|
And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
48 kintu sa taṁ pratyavadat, mama kā jananī? kē vā mama sahajāḥ?
He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
49 paścāt śiṣyān prati karaṁ prasāryya kathitavān, paśya mama jananī mama sahajāścaitē;
And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
50 yaḥ kaścit mama svargasthasya pituriṣṭaṁ karmma kurutē, saēva mama bhrātā bhaginī jananī ca|
for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.
