mathiḥ 12
1 anantaraṁ yīśu rviśrāmavārē śsyamadhyēna gacchati, tadā tacchiṣyā bubhukṣitāḥ santaḥ śsyamañjarīśchatvā chitvā khāditumārabhanta|
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
2 tad vilōkya phirūśinō yīśuṁ jagaduḥ, paśya viśrāmavārē yat karmmākarttavyaṁ tadēva tava śiṣyāḥ kurvvanti|
But when the Pharisees saw [it], they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
3 sa tān pratyāvadata, dāyūd tatsaṅginaśca bubhukṣitāḥ santō yat karmmākurvvan tat kiṁ yuṣmābhi rnāpāṭhi?
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
4 yē darśanīyāḥ pūpāḥ yājakān vinā tasya tatsaṅgimanujānāñcābhōjanīyāsta īśvarāvāsaṁ praviṣṭēna tēna bhuktāḥ|
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
5 anyacca viśrāmavārē madhyēmandiraṁ viśrāmavārīyaṁ niyamaṁ laṅvantōpi yājakā nirdōṣā bhavanti, śāstramadhyē kimidamapi yuṣmābhi rna paṭhitaṁ?
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
6 yuṣmānahaṁ vadāmi, atra sthānē mandirādapi garīyān ēka āstē|
But I say unto you, That in this place is [one] greater than the temple.
7 kintu dayāyāṁ mē yathā prīti rna tathā yajñakarmmaṇi| ētadvacanasyārthaṁ yadi yuyam ajñāsiṣṭa tarhi nirdōṣān dōṣiṇō nākārṣṭa|
But if ye had known what [this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
8 anyacca manujasutō viśrāmavārasyāpi patirāstē|
For the Son of man is Lord even of the sabbath day.
9 anantaraṁ sa tatsthānāt prasthāya tēṣāṁ bhajanabhavanaṁ praviṣṭavān, tadānīm ēkaḥ śuṣkakarāmayavān upasthitavān|
And when he was departed thence, he went into their synagogue:
10 tatō yīśum apavadituṁ mānuṣāḥ papracchuḥ, viśrāmavārē nirāmayatvaṁ karaṇīyaṁ na vā?
And, behold, there was a man which had [his] hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
11 tēna sa pratyuvāca, viśrāmavārē yadi kasyacid avi rgarttē patati, tarhi yastaṁ ghr̥tvā na tōlayati, ētādr̥śō manujō yuṣmākaṁ madhyē ka āstē?
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift [it] out?
12 avē rmānavaḥ kiṁ nahi śrēyān? atō viśrāmavārē hitakarmma karttavyaṁ|
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
13 anantaraṁ sa taṁ mānavaṁ gaditavān, karaṁ prasāraya; tēna karē prasāritē sōnyakaravat svasthō'bhavat|
Then saith he to the man, Stretch forth thine hand. And he stretched [it] forth; and it was restored whole, like as the other.
14 tadā phirūśinō bahirbhūya kathaṁ taṁ haniṣyāma iti kumantraṇāṁ tatprātikūlyēna cakruḥ|
Then the Pharisees went out, and held a council against him, how they might destroy him.
15 tatō yīśustad viditvā sthanāntaraṁ gatavān; anyēṣu bahunarēṣu tatpaścād gatēṣu tān sa nirāmayān kr̥tvā ityājñāpayat,
But when Jesus knew [it], he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16 yūyaṁ māṁ na paricāyayata|
And charged them that they should not make him known:
17 tasmāt mama prīyō manōnītō manasastuṣṭikārakaḥ| madīyaḥ sēvakō yastu vidyatē taṁ samīkṣatāṁ| tasyōpari svakīyātmā mayā saṁsthāpayiṣyatē| tēnānyadēśajātēṣu vyavasthā saṁprakāśyatē|
That it might be fulfilled which was spoken by Esaias the prophet, saying,
18 kēnāpi na virōdhaṁ sa vivādañca kariṣyati| na ca rājapathē tēna vacanaṁ śrāvayiṣyatē|
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19 vyavasthā calitā yāvat nahi tēna kariṣyatē| tāvat nalō vidīrṇō'pi bhaṁkṣyatē nahi tēna ca| tathā sadhūmavarttiñca na sa nirvvāpayiṣyatē|
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20 pratyāśāñca kariṣyanti tannāmni bhinnadēśajāḥ|
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21 yānyētāni vacanāni yiśayiyabhaviṣyadvādinā prōktānyāsan, tāni saphalānyabhavan|
And in his name shall the Gentiles trust.
22 anantaraṁ lōkai statsamīpam ānītō bhūtagrastāndhamūkaikamanujastēna svasthīkr̥taḥ, tataḥ sō'ndhō mūkō draṣṭuṁ vaktuñcārabdhavān|
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
23 anēna sarvvē vismitāḥ kathayāñcakruḥ, ēṣaḥ kiṁ dāyūdaḥ santānō nahi?
And all the people were amazed, and said, Is not this the son of David?
24 kintu phirūśinastat śrutvā gaditavantaḥ, bālsibūbnāmnō bhūtarājasya sāhāyyaṁ vinā nāyaṁ bhūtān tyājayati|
But when the Pharisees heard [it], they said, This [fellow] doth not cast out devils, but by Beelzebub the prince of the devils.
25 tadānīṁ yīśustēṣām iti mānasaṁ vijñāya tān avadat kiñcana rājyaṁ yadi svavipakṣād bhidyatē, tarhi tat ucchidyatē; yacca kiñcana nagaraṁ vā gr̥haṁ svavipakṣād vibhidyatē, tat sthātuṁ na śaknōti|
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
26 tadvat śayatānō yadi śayatānaṁ bahiḥ kr̥tvā svavipakṣāt pr̥thak pr̥thak bhavati, tarhi tasya rājyaṁ kēna prakārēṇa sthāsyati?
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
27 ahañca yadi bālsibūbā bhūtān tyājayāmi, tarhi yuṣmākaṁ santānāḥ kēna bhūtān tyājayanti? tasmād yuṣmākam ētadvicārayitārasta ēva bhaviṣyanti|
And if I by Beelzebub cast out devils, by whom do your children cast [them] out? therefore they shall be your judges.
28 kintavahaṁ yadīśvarātmanā bhūtān tyājayāmi, tarhīśvarasya rājyaṁ yuṣmākaṁ sannidhimāgatavat|
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29 anyañca kōpi balavanta janaṁ prathamatō na badvvā kēna prakārēṇa tasya gr̥haṁ praviśya taddravyādi lōṭhayituṁ śaknōti? kintu tat kr̥tvā tadīyagr̥sya dravyādi lōṭhayituṁ śaknōti|
Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30 yaḥ kaścit mama svapakṣīyō nahi sa vipakṣīya āstē, yaśca mayā sākaṁ na saṁgr̥hlāti, sa vikirati|
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31 ataēva yuṣmānahaṁ vadāmi, manujānāṁ sarvvaprakārapāpānāṁ nindāyāśca marṣaṇaṁ bhavituṁ śaknōti, kintu pavitrasyātmanō viruddhanindāyā marṣaṇaṁ bhavituṁ na śaknōti|
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy [against] the [Holy] Ghost shall not be forgiven unto men.
32 yō manujasutasya viruddhāṁ kathāṁ kathayati, tasyāparādhasya kṣamā bhavituṁ śaknōti, kintu yaḥ kaścit pavitrasyātmanō viruddhāṁ kathāṁ kathayati nēhalōkē na prētya tasyāparādhasya kṣamā bhavituṁ śaknōti| (aiōn g165)
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come. (aiōn g165)
33 pādapaṁ yadi bhadraṁ vadatha, tarhi tasya phalamapi sādhu vaktavyaṁ, yadi ca pādapaṁ asādhuṁ vadatha, tarhi tasya phalamapyasādhu vaktavyaṁ; yataḥ svīyasvīyaphalēna pādapaḥ paricīyatē|
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.
34 rē bhujagavaṁśā yūyamasādhavaḥ santaḥ kathaṁ sādhu vākyaṁ vaktuṁ śakṣyatha? yasmād antaḥkaraṇasya pūrṇabhāvānusārād vadanād vacō nirgacchati|
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
35 tēna sādhurmānavō'ntaḥkaraṇarūpāt sādhubhāṇḍāgārāt sādhu dravyaṁ nirgamayati, asādhurmānuṣastvasādhubhāṇḍāgārād asādhuvastūni nirgamayati|
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
36 kintvahaṁ yuṣmān vadāmi, manujā yāvantyālasyavacāṁsi vadanti, vicāradinē taduttaramavaśyaṁ dātavyaṁ,
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
37 yatastvaṁ svīyavacōbhi rniraparādhaḥ svīyavacōbhiśca sāparādhō gaṇiṣyasē|
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 tadānīṁ katipayā upādhyāyāḥ phirūśinaśca jagaduḥ, hē gurō vayaṁ bhavattaḥ kiñcana lakṣma didr̥kṣāmaḥ|
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
39 tadā sa pratyuktavān, duṣṭō vyabhicārī ca vaṁśō lakṣma mr̥gayatē, kintu bhaviṣyadvādinō yūnasō lakṣma vihāyānyat kimapi lakṣma tē na pradarśayiṣyantē|
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 yatō yūnam yathā tryahōrātraṁ br̥hanmīnasya kukṣāvāsīt, tathā manujaputrōpi tryahōrātraṁ mēdinyā madhyē sthāsyati|
For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
41 aparaṁ nīnivīyā mānavā vicāradina ētadvaṁśīyānāṁ pratikūlam utthāya tān dōṣiṇaḥ kariṣyanti, yasmāttē yūnasa upadēśāt manāṁsi parāvarttayāñcakrirē, kintvatra yūnasōpi gurutara ēka āstē|
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas [is] here.
42 punaśca dakṣiṇadēśīyā rājñī vicāradina ētadvaṁśīyānāṁ pratikūlamutthāya tān dōṣiṇaḥ kariṣyati yataḥ sā rājñī sulēmanō vidyāyāḥ kathāṁ śrōtuṁ mēdinyāḥ sīmna āgacchat, kintu sulēmanōpi gurutara ēkō janō'tra āstē|
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.
43 aparaṁ manujād bahirgatō 'pavitrabhūtaḥ śuṣkasthānēna gatvā viśrāmaṁ gavēṣayati, kintu tadalabhamānaḥ sa vakti, yasmā; nikētanād āgamaṁ, tadēva vēśma pakāvr̥tya yāmi|
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
44 paścāt sa tat sthānam upasthāya tat śūnyaṁ mārjjitaṁ śōbhitañca vilōkya vrajan svatōpi duṣṭatarān anyasaptabhūtān saṅginaḥ karōti|
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth [it] empty, swept, and garnished.
45 tatastē tat sthānaṁ praviśya nivasanti, tēna tasya manujasya śēṣadaśā pūrvvadaśātōtīvāśubhā bhavati, ētēṣāṁ duṣṭavaṁśyānāmapi tathaiva ghaṭiṣyatē|
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last [state] of that man is worse than the first. Even so shall it be also unto this wicked generation.
46 mānavēbhya ētāsāṁ kathanāṁ kathanakālē tasya mātā sahajāśca tēna sākaṁ kāñcit kathāṁ kathayituṁ vāñchantō bahirēva sthitavantaḥ|
While he yet talked to the people, behold, [his] mother and his brethren stood without, desiring to speak with him.
47 tataḥ kaścit tasmai kathitavān, paśya tava jananī sahajāśca tvayā sākaṁ kāñcana kathāṁ kathayituṁ kāmayamānā bahistiṣṭhanti|
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
48 kintu sa taṁ pratyavadat, mama kā jananī? kē vā mama sahajāḥ?
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
49 paścāt śiṣyān prati karaṁ prasāryya kathitavān, paśya mama jananī mama sahajāścaitē;
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
50 yaḥ kaścit mama svargasthasya pituriṣṭaṁ karmma kurutē, saēva mama bhrātā bhaginī jananī ca|
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
