mārkaḥ 12
1 anantaraṁ yīśu rdr̥ṣṭāntēna tēbhyaḥ kathayitumārēbhē, kaścidēkō drākṣākṣētraṁ vidhāya taccaturdikṣu vāraṇīṁ kr̥tvā tanmadhyē drākṣāpēṣaṇakuṇḍam akhanat, tathā tasya gaḍamapi nirmmitavān tatastatkṣētraṁ kr̥ṣīvalēṣu samarpya dūradēśaṁ jagāma|
Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, Ἀμπελῶνα ἐφύτευσεν ἄνθρωπος, καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδετο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν.
2 tadanantaraṁ phalakālē kr̥ṣīvalēbhyō drākṣākṣētraphalāni prāptuṁ tēṣāṁ savidhē bhr̥tyam ēkaṁ prāhiṇōt|
καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον, ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τῶν καρπῶν τοῦ ἀμπελῶνος·
3 kintu kr̥ṣīvalāstaṁ dhr̥tvā prahr̥tya riktahastaṁ visasr̥juḥ|
καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.
4 tataḥ sa punaranyamēkaṁ bhr̥tyaṁ praṣayāmāsa, kintu tē kr̥ṣīvalāḥ pāṣāṇāghātaistasya śirō bhaṅktvā sāpamānaṁ taṁ vyasarjan|
καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον ἐκεφαλαίωσαν, καὶ ἠτίμησαν.
5 tataḥ paraṁ sōparaṁ dāsaṁ prāhiṇōt tadā tē taṁ jaghnuḥ, ēvam anēkēṣāṁ kasyacit prahāraḥ kasyacid vadhaśca taiḥ kr̥taḥ|
καὶ ἄλλον ἀπέστειλεν· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες, οὓς δὲ ἀποκτέννοντες.
6 tataḥ paraṁ mayā svaputrē prahitē tē tamavaśyaṁ sammaṁsyantē, ityuktvāvaśēṣē tēṣāṁ sannidhau nijapriyam advitīyaṁ putraṁ prēṣayāmāsa|
ἔτι ἕνα εἶχεν υἱὸν ἀγαπητόν· ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτούς, λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου.
7 kintu kr̥ṣīvalāḥ parasparaṁ jagaduḥ, ēṣa uttarādhikārī, āgacchata vayamēnaṁ hanmastathā kr̥tē 'dhikārōyam asmākaṁ bhaviṣyati|
ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.
8 tatastaṁ dhr̥tvā hatvā drākṣākṣētrād bahiḥ prākṣipan|
καὶ λαβόντες ἀπέκτειναν αὐτόν, καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.
9 anēnāsau drākṣākṣētrapatiḥ kiṁ kariṣyati? sa ētya tān kr̥ṣīvalān saṁhatya tatkṣētram anyēṣu kr̥ṣīvalēṣu samarpayiṣyati|
τί οὖν ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργούς, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.
10 aparañca, "sthapatayaḥ kariṣyanti grāvāṇaṁ yantu tucchakaṁ| prādhānaprastaraḥ kōṇē sa ēva saṁbhaviṣyati|
οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·
11 ētat karmma parēśasyāṁdbhutaṁ nō dr̥ṣṭitō bhavēt||" imāṁ śāstrīyāṁ lipiṁ yūyaṁ kiṁ nāpāṭhiṣṭa?
παρὰ κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
12 tadānīṁ sa tānuddiśya tāṁ dr̥ṣṭāntakathāṁ kathitavān, ta itthaṁ budvvā taṁ dharttāmudyatāḥ, kintu lōkēbhyō bibhyuḥ, tadanantaraṁ tē taṁ vihāya vavrajuḥ|
καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν· καὶ ἀφέντες αὐτὸν ἀπῆλθον.
13 aparañca tē tasya vākyadōṣaṁ dharttāṁ katipayān phirūśinō hērōdīyāṁśca lōkān tadantikaṁ prēṣayāmāsuḥ|
Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρωδιανῶν, ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.
14 ta āgatya tamavadan, hē gurō bhavān tathyabhāṣī kasyāpyanurōdhaṁ na manyatē, pakṣapātañca na karōti, yathārthata īśvarīyaṁ mārgaṁ darśayati vayamētat prajānīmaḥ, kaisarāya karō dēyō na vāṁ? vayaṁ dāsyāmō na vā?
καὶ ἐλθόντες λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις. ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ; δῶμεν, ἢ μὴ δῶμεν;
15 kintu sa tēṣāṁ kapaṭaṁ jñātvā jagāda, kutō māṁ parīkṣadhvē? ēkaṁ mudrāpādaṁ samānīya māṁ darśayata|
ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον, ἵνα ἴδω.
16 tadā tairēkasmin mudrāpādē samānītē sa tān papraccha, atra likhitaṁ nāma mūrtti rvā kasya? tē pratyūcuḥ, kaisarasya|
οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ, Καίσαρος.
17 tadā yīśuravadat tarhi kaisarasya dravyāṇi kaisarāya datta, īśvarasya dravyāṇi tu īśvarāya datta; tatastē vismayaṁ mēnirē|
ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὰ Καίσαρος ἀπόδοτε Καίσαρι, καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ἐθαύμαζον ἐπ᾽ αὐτῷ.
18 atha mr̥tānāmutthānaṁ yē na manyantē tē sidūkinō yīśōḥ samīpamāgatya taṁ papracchuḥ;
Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες,
19 hē gurō kaścijjanō yadi niḥsantatiḥ san bhāryyāyāṁ satyāṁ mriyatē tarhi tasya bhrātā tasya bhāryyāṁ gr̥hītvā bhrātu rvaṁśōtpattiṁ kariṣyati, vyavasthāmimāṁ mūsā asmān prati vyalikhat|
Διδάσκαλε, Μωυσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα, καὶ τέκνα μὴ ἀφῇ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ·
20 kintu kēcit sapta bhrātara āsan, tatastēṣāṁ jyēṣṭhabhrātā vivahya niḥsantatiḥ san amriyata|
ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα καὶ ἀποθνήσκων οὐκ ἀφῆκεν σπέρμα·
21 tatō dvitīyō bhrātā tāṁ striyamagr̥haṇat kintu sōpi niḥsantatiḥ san amriyata; atha tr̥tīyōpi bhrātā tādr̥śōbhavat|
καὶ ὁ δεύτερος ἔλαβεν αὐτὴν καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα, καὶ ὁ τρίτος ὡσαύτως·
22 itthaṁ saptaiva bhrātarastāṁ striyaṁ gr̥hītvā niḥsantānāḥ santō'mriyanta, sarvvaśēṣē sāpi strī mriyatē sma|
καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.
23 atha mr̥tānāmutthānakālē yadā ta utthāsyanti tadā tēṣāṁ kasya bhāryyā sā bhaviṣyati? yatastē saptaiva tāṁ vyavahan|
ἐν τῇ ἀναστάσει, τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
24 tatō yīśuḥ pratyuvāca śāstram īśvaraśaktiñca yūyamajñātvā kimabhrāmyata na?
ἔφη αὐτοῖς ὁ Ἰησοῦς, Οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ;
25 mr̥talōkānāmutthānaṁ sati tē na vivahanti vāgdattā api na bhavanti, kintu svargīyadūtānāṁ sadr̥śā bhavanti|
ὅταν γὰρ ἐκ νεκρῶν ἀναστῶ σιν, οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ εἰσὶν ὡς ἄγγελοι [οἱ] ἐν τοῖς οὐρανοῖς.
26 punaśca "aham ibrāhīma īśvara ishāka īśvarō yākūbaścēśvaraḥ" yāmimāṁ kathāṁ stambamadhyē tiṣṭhan īśvarō mūsāmavādīt mr̥tānāmutthānārthē sā kathā mūsālikhitē pustakē kiṁ yuṣmābhi rnāpāṭhi?
περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται, οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωυσέως ἐπὶ τοῦ βάτου, πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ θεὸς Ἰσαὰκ καὶ θεὸς Ἰακώβ;
27 īśvarō jīvatāṁ prabhuḥ kintu mr̥tānāṁ prabhu rna bhavati, tasmāddhētō ryūyaṁ mahābhramēṇa tiṣṭhatha|
οὐκ ἔστιν θεὸς νεκρῶν, ἀλλὰ ζώντων· [ὑμεῖς οὖν] πολὺ πλανᾶσθε.
28 ētarhi ēkōdhyāpaka ētya tēṣāmitthaṁ vicāraṁ śuśrāva; yīśustēṣāṁ vākyasya saduttaraṁ dattavān iti budvvā taṁ pr̥ṣṭavān sarvvāsām ājñānāṁ kā śrēṣṭhā? tatō yīśuḥ pratyuvāca,
Καὶ προσελθὼν εἷς τῶν γραμματέων, ἀκούσας αὐτῶν συνζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς, ἐπηρώτησεν αὐτόν, Ποία ἐστὶν ἐντολὴ πρώτη πάντων;
29 "hē isrāyēllōkā avadhatta, asmākaṁ prabhuḥ paramēśvara ēka ēva,
Ἀπεκρίθη ὁ Ἰησοῦς [αὐτῷ] ὅτι Πρώτη ἐστίν, Ἄκουε Ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστίν·
30 yūyaṁ sarvvantaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvacittaiḥ sarvvaśaktibhiśca tasmin prabhau paramēśvarē prīyadhvaṁ," ityājñā śrēṣṭhā|
καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου. αὕτη πρώτη ἐντολή.
31 tathā "svaprativāsini svavat prēma kurudhvaṁ," ēṣā yā dvitīyājñā sā tādr̥śī; ētābhyāṁ dvābhyām ājñābhyām anyā kāpyājñā śrēṣṭhā nāsti|
δευτέρα ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.
32 tadā sōdhyāpakastamavadat, hē gurō satyaṁ bhavān yathārthaṁ prōktavān yata ēkasmād īśvarād anyō dvitīya īśvarō nāsti;
καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπας ὅτι εἷς ἐστίν, καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ.
33 aparaṁ sarvvāntaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvacittaiḥ sarvvaśaktibhiśca īśvarē prēmakaraṇaṁ tathā svamīpavāsini svavat prēmakaraṇañca sarvvēbhyō hōmabalidānādibhyaḥ śraṣṭhaṁ bhavati|
καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.
34 tatō yīśuḥ subuddhēriva tasyēdam uttaraṁ śrutvā taṁ bhāṣitavān tvamīśvarasya rājyānna dūrōsi|itaḥ paraṁ tēna saha kasyāpi vākyasya vicāraṁ karttāṁ kasyāpi pragalbhatā na jātā|
καὶ ὁ Ἰησοῦς ἰδὼν [αὐτὸν] ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
35 anantaraṁ madhyēmandiram upadiśan yīśurimaṁ praśnaṁ cakāra, adhyāpakā abhiṣiktaṁ (tārakaṁ) kutō dāyūdaḥ santānaṁ vadanti?
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ χριστὸς υἱὸς Δαυείδ ἐστιν;
36 svayaṁ dāyūd pavitrasyātmana āvēśēnēdaṁ kathayāmāsa| yathā| "mama prabhumidaṁ vākyavadat paramēśvaraḥ| tava śatrūnahaṁ yāvat pādapīṭhaṁ karōmi na| tāvat kālaṁ madīyē tvaṁ dakṣapārśv upāviśa|"
αὐτὸς [γὰρ] Δαυεὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ, Λέγει κύριος τῷ κυρίῳ μου, Κάθισον ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
37 yadi dāyūd taṁ prabhūṁ vadati tarhi kathaṁ sa tasya santānō bhavitumarhati? itarē lōkāstatkathāṁ śrutvānananduḥ|
αὐτὸς Δαυεὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.
38 tadānīṁ sa tānupadiśya kathitavān yē narā dīrghaparidhēyāni haṭṭē vipanau ca
Καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς,
39 lōkakr̥tanamaskārān bhajanagr̥hē pradhānāsanāni bhōjanakālē pradhānasthānāni ca kāṅkṣantē;
καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·
40 vidhavānāṁ sarvvasvaṁ grasitvā chalād dīrghakālaṁ prārthayantē tēbhya upādhyāyēbhyaḥ sāvadhānā bhavata; tē'dhikatarān daṇḍān prāpsyanti|
οἱ κατέσθοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι, οὗτοι λήμψονται περισσότερον κρίμα.
41 tadanantaraṁ lōkā bhāṇḍāgārē mudrā yathā nikṣipanti bhāṇḍāgārasya sammukhē samupaviśya yīśustadavalulōka; tadānīṁ bahavō dhaninastasya madhyē bahūni dhanāni nirakṣipan|
Καὶ καθίσας ἀπέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον· καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά·
42 paścād ēkā daridrā vidhavā samāgatya dvipaṇamūlyāṁ mudraikāṁ tatra nirakṣipat|
καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.
43 tadā yīśuḥ śiṣyān āhūya kathitavān yuṣmānahaṁ yathārthaṁ vadāmi yē yē bhāṇḍāgārē'smina dhanāni niḥkṣipanti sma tēbhyaḥ sarvvēbhya iyaṁ vidhavā daridrādhikam niḥkṣipati sma|
καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·
44 yatastē prabhūtadhanasya kiñcit nirakṣipan kintu dīnēyaṁ svadinayāpanayōgyaṁ kiñcidapi na sthāpayitvā sarvvasvaṁ nirakṣipat|
πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς
