yōhanaḥ 8
1 pratyūṣē yīśuḥ panarmandiram āgacchat
Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν.
2 tataḥ sarvvēṣu lōkēṣu tasya samīpa āgatēṣu sa upaviśya tān upadēṣṭum ārabhata|
Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο· καὶ καθίσας ἐδίδασκεν αὐτούς.
3 tadā adhyāpakāḥ phirūśinañca vyabhicārakarmmaṇi dhr̥taṁ striyamēkām āniya sarvvēṣāṁ madhyē sthāpayitvā vyāharan
Ἄγουσι δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι πρὸς αὐτὸν γυναῖκα ἐν μοιχείᾳ καταληφθεῖσαν· καὶ στήσαντες αὐτὴν ἐν μέσῳ,
4 hē gurō yōṣitam imāṁ vyabhicārakarmma kurvvāṇāṁ lōkā dhr̥tavantaḥ|
λέγουσιν αὐτῷ, πειράζοντες, Διδάσκαλε, αὕτη ἡ γυνὴ κατελήφθη ἐπ᾽ αὐτοφόρῳ μοιχευομένη.
5 ētādr̥śalōkāḥ pāṣāṇāghātēna hantavyā iti vidhirmūsāvyavasthāgranthē likhitōsti kintu bhavān kimādiśati?
Ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι· σὺ οὖν τί λέγεις;
6 tē tamapavadituṁ parīkṣābhiprāyēṇa vākyamidam apr̥cchan kintu sa prahvībhūya bhūmāvaṅgalyā lēkhitum ārabhata|
Τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσι κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν, μὴ προσποιούμενος.
7 tatastaiḥ punaḥ punaḥ pr̥ṣṭa utthāya kathitavān yuṣmākaṁ madhyē yō janō niraparādhī saēva prathamam ēnāṁ pāṣāṇēnāhantu|
Ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπε πρὸς αὐτούς, Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπ᾽ αὐτὴν τὸν λίθον βαλέτω.
8 paścāt sa punaśca prahvībhūya bhūmau lēkhitum ārabhata|
Καὶ πάλιν κάτω κύψας ἔγραφεν εἰς τὴν γῆν.
9 tāṁ kathaṁ śrutvā tē svasvamanasi prabōdhaṁ prāpya jyēṣṭhānukramaṁ ēkaikaśaḥ sarvvē bahiragacchan tatō yīśurēkākī tayakttōbhavat madhyasthānē daṇḍāyamānā sā yōṣā ca sthitā|
Οἱ δέ, ἀκούσαντες, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, ἐξήρχοντο εἷς καθ᾽ εἷς, ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων· καὶ κατελείφθη μόνος ὁ Ἰησοῦς, καὶ ἡ γυνὴ ἐν μέσῳ οὖσα.
10 tatpaścād yīśurutthāya tāṁ vanitāṁ vinā kamapyaparaṁ na vilōkya pr̥ṣṭavān hē vāmē tavāpavādakāḥ kutra? kōpi tvāṁ kiṁ na daṇḍayati?
Ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τῆς γυναικός, εἶπεν αὐτῇ, Ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; Οὐδείς σε κατέκρινεν;
11 sāvadat hē mahēccha kōpi na tadā yīśuravōcat nāhamapi daṇḍayāmi yāhi punaḥ pāpaṁ mākārṣīḥ|
Ἡ δὲ εἶπεν, Οὐδείς, Κύριε. Εἶπε δὲ ὁ Ἰησοῦς, Οὐδὲ ἐγώ σε κρίνω· πορεύου καὶ μηκέτι ἁμάρτανε.
12 tatō yīśuḥ punarapi lōkēbhya itthaṁ kathayitum ārabhata jagatōhaṁ jyōtiḥsvarūpō yaḥ kaścin matpaścāda gacchati sa timirē na bhramitvā jīvanarūpāṁ dīptiṁ prāpsyati|
Πάλιν οὖν αὐτοῖς ὁ Ἰησοῦς ἐλάλησε λέγων, Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσῃ ἐν τῇ σκοτίᾳ, ἀλλ᾽ ἕξει τὸ φῶς τῆς ζωῆς.
13 tataḥ phirūśinō'vādiṣustvaṁ svārthē svayaṁ sākṣyaṁ dadāsi tasmāt tava sākṣyaṁ grāhyaṁ na bhavati|
Εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.
14 tadā yīśuḥ pratyuditavān yadyapi svārthē'haṁ svayaṁ sākṣyaṁ dadāmi tathāpi mat sākṣyaṁ grāhyaṁ yasmād ahaṁ kuta āgatōsmi kva yāmi ca tadahaṁ jānāmi kintu kuta āgatōsmi kutra gacchāmi ca tad yūyaṁ na jānītha|
Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς, Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἀληθής ἐστιν ἡ μαρτυρία μου· ὅτι οἶδα πόθεν ἦλθον, καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι, καὶ ποῦ ὑπάγω.
15 yūyaṁ laukikaṁ vicārayatha nāhaṁ kimapi vicārayāmi|
Ὑμεῖς κατὰ τὴν σάρκα κρίνετε· ἐγὼ οὐ κρίνω οὐδένα.
16 kintu yadi vicārayāmi tarhi mama vicārō grahītavyō yatōham ēkākī nāsmi prērayitā pitā mayā saha vidyatē|
Καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθής ἐστιν· ὅτι μόνος οὐκ εἰμί, ἀλλ᾽ ἐγὼ καὶ ὁ πέμψας με πατήρ.
17 dvayō rjanayōḥ sākṣyaṁ grahaṇīyaṁ bhavatīti yuṣmākaṁ vyavasthāgranthē likhitamasti|
Καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν.
18 ahaṁ svārthē svayaṁ sākṣitvaṁ dadāmi yaśca mama tātō māṁ prēritavān sōpi madarthē sākṣyaṁ dadāti|
Ἐγώ εἰμι ὁ μαρτυρῶν περὶ ἐμαυτοῦ, καὶ μαρτυρεῖ περὶ ἐμοῦ ὁ πέμψας με πατήρ.
19 tadā tē'pr̥cchan tava tātaḥ kutra? tatō yīśuḥ pratyavādīd yūyaṁ māṁ na jānītha matpitarañca na jānītha yadi mām akṣāsyata tarhi mama tātamapyakṣāsyata|
Ἔλεγον οὖν αὐτῷ, Ποῦ ἐστιν ὁ πατήρ σου; Ἀπεκρίθη Ἰησοῦς, Οὔτε ἐμὲ οἴδατε, οὔτε τὸν πατέρα μου· εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ᾔδειτε ἄν.
20 yīśu rmandira upadiśya bhaṇḍāgārē kathā ētā akathayat tathāpi taṁ prati kōpi karaṁ nōdatōlayat|
Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ· καὶ οὐδεὶς ἐπίασεν αὐτόν, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
21 tataḥ paraṁ yīśuḥ punaruditavān adhunāhaṁ gacchāmi yūyaṁ māṁ gavēṣayiṣyatha kintu nijaiḥ pāpai rmariṣyatha yat sthānam ahaṁ yāsyāmi tat sthānam yūyaṁ yātuṁ na śakṣyatha|
Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε· ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.
22 tadā yihūdīyāḥ prāvōcan kimayam ātmaghātaṁ kariṣyati? yatō yat sthānam ahaṁ yāsyāmi tat sthānam yūyaṁ yātuṁ na śakṣyatha iti vākyaṁ bravīti|
Ἔλεγον οὖν οἱ Ἰουδαῖοι, Μήτι ἀποκτενεῖ ἑαυτόν, ὅτι λέγει, Ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν;
23 tatō yīśustēbhyaḥ kathitavān yūyam adhaḥsthānīyā lōkā aham ūrdvvasthānīyaḥ yūyam ētajjagatsambandhīyā aham ētajjagatsambandhīyō na|
Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐκ τῶν κάτω ἐστέ, ἐγὼ ἐκ τῶν ἄνω εἰμί· ὑμεῖς ἐκ τοῦ κόσμου τούτου ἐστέ, ἐγὼ οὐκ εἰμὶ ἐκ τοῦ κόσμου τούτου.
24 tasmāt kathitavān yūyaṁ nijaiḥ pāpai rmariṣyatha yatōhaṁ sa pumān iti yadi na viśvasitha tarhi nijaiḥ pāpai rmariṣyatha|
Εἶπον οὖν ὑμῖν ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν· ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.
25 tadā tē 'pr̥cchan kastvaṁ? tatō yīśuḥ kathitavān yuṣmākaṁ sannidhau yasya prastāvam ā prathamāt karōmi saēva puruṣōhaṁ|
Ἔλεγον οὖν αὐτῷ, Σὺ τίς εἶ; Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Τὴν ἀρχὴν ὅ τι καὶ λαλῶ ὑμῖν.
26 yuṣmāsu mayā bahuvākyaṁ vakttavyaṁ vicārayitavyañca kintu matprērayitā satyavādī tasya samīpē yadahaṁ śrutavān tadēva jagatē kathayāmi|
Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν· ἀλλ᾽ ὁ πέμψας με ἀληθής ἐστι, κἀγὼ ἃ ἤκουσα παρ᾽ αὐτοῦ, ταῦτα λέγω εἰς τὸν κόσμον.
27 kintu sa janakē vākyamidaṁ prōkttavān iti tē nābudhyanta|
Οὐκ ἔγνωσαν ὅτι τὸν πατέρα αὐτοῖς ἔλεγεν.
28 tatō yīśurakathayad yadā manuṣyaputram ūrdvva utthāpayiṣyatha tadāhaṁ sa pumān kēvalaḥ svayaṁ kimapi karmma na karōmi kintu tātō yathā śikṣayati tadanusārēṇa vākyamidaṁ vadāmīti ca yūyaṁ jñātuṁ śakṣyatha|
Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν υἱὸν τοῦ ἀνθρώπου, τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπ᾽ ἐμαυτοῦ ποιῶ οὐδέν, ἀλλὰ καθὼς ἐδίδαξέ με ὁ πατήρ μου, ταῦτα λαλῶ·
29 matprērayitā pitā mām ēkākinaṁ na tyajati sa mayā sārddhaṁ tiṣṭhati yatōhaṁ tadabhimataṁ karmma sadā karōmi|
καὶ ὁ πέμψας με μετ᾽ ἐμοῦ ἐστιν· οὐκ ἀφῆκέ με μόνον ὁ πατήρ, ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε.
30 tadā tasyaitāni vākyāni śrutvā bahuvastāsmin vyaśvasan|
Ταῦτα αὐτοῦ λαλοῦντος πολλοὶ ἐπίστευσαν εἰς αὐτόν.
31 yē yihūdīyā vyaśvasan yīśustēbhyō'kathayat
Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μού ἐστε·
32 mama vākyē yadi yūyam āsthāṁ kurutha tarhi mama śiṣyā bhūtvā satyatvaṁ jñāsyatha tataḥ satyatayā yuṣmākaṁ mōkṣō bhaviṣyati|
καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.
33 tadā tē pratyavādiṣuḥ vayam ibrāhīmō vaṁśaḥ kadāpi kasyāpi dāsā na jātāstarhi yuṣmākaṁ muktti rbhaviṣyatīti vākyaṁ kathaṁ bravīṣi?
Ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε· πῶς σὺ λέγεις ὅτι Ἐλεύθεροι γενήσεσθε;
34 tadā yīśuḥ pratyavadad yuṣmānahaṁ yathārthataraṁ vadāmi yaḥ pāpaṁ karōti sa pāpasya dāsaḥ|
Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ὁ ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστι τῆς ἁμαρτίας.
Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα· ὁ υἱὸς μένει εἰς τὸν αἰῶνα. (aiōn g165)
36 ataḥ putrō yadi yuṣmān mōcayati tarhi nitāntamēva mukttā bhaviṣyatha|
Ἐὰν οὖν ὁ υἱὸς ὑμᾶς ἐλευθερώσῃ, ὄντως ἐλεύθεροι ἔσεσθε.
37 yuyam ibrāhīmō vaṁśa ityahaṁ jānāmi kintu mama kathā yuṣmākam antaḥkaraṇēṣu sthānaṁ na prāpnuvanti tasmāddhētō rmāṁ hantum īhadhvē|
Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.
38 ahaṁ svapituḥ samīpē yadapaśyaṁ tadēva kathayāmi tathā yūyamapi svapituḥ samīpē yadapaśyata tadēva kurudhvē|
Ἐγὼ ὃ ἑώρακα παρὰ τῷ πατρί μου, λαλῶ· καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν, ποιεῖτε.
39 tadā tē pratyavōcan ibrāhīm asmākaṁ pitā tatō yīśurakathayad yadi yūyam ibrāhīmaḥ santānā abhaviṣyata tarhi ibrāhīma ācāraṇavad ācariṣyata|
Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ὁ πατὴρ ἡμῶν Ἀβραάμ ἐστι. Λέγει αὐτοῖς ὁ Ἰησοῦς, Εἰ τέκνα τοῦ Ἀβραὰμ ἦτε, τὰ ἔργα τοῦ Ἀβραὰμ ἐποιεῖτε.
40 īśvarasya mukhāt satyaṁ vākyaṁ śrutvā yuṣmān jñāpayāmi yōhaṁ taṁ māṁ hantuṁ cēṣṭadhvē ibrāhīm ētādr̥śaṁ karmma na cakāra|
Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ· τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.
41 yūyaṁ svasvapituḥ karmmāṇi kurutha tadā tairukttaṁ na vayaṁ jārajātā asmākam ēkaēva pitāsti sa ēvēśvaraḥ
Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα πατέρα ἔχομεν, τὸν Θεόν.
42 tatō yīśunā kathitam īśvarō yadi yuṣmākaṁ tātōbhaviṣyat tarhi yūyaṁ mayi prēmākariṣyata yatōham īśvarānnirgatyāgatōsmi svatō nāgatōhaṁ sa māṁ prāhiṇōt|
Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ· ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ᾽ ἐμαυτοῦ ἐλήλυθα, ἀλλ᾽ ἐκεῖνός με ἀπέστειλε.
43 yūyaṁ mama vākyamidaṁ na budhyadhvē kutaḥ? yatō yūyaṁ mamōpadēśaṁ sōḍhuṁ na śaknutha|
Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; Ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
44 yūyaṁ śaitān pituḥ santānā ētasmād yuṣmākaṁ piturabhilāṣaṁ pūrayatha sa ā prathamāt naraghātī tadantaḥ satyatvasya lēśōpi nāsti kāraṇādataḥ sa satyatāyāṁ nātiṣṭhat sa yadā mr̥ṣā kathayati tadā nijasvabhāvānusārēṇaiva kathayati yatō sa mr̥ṣābhāṣī mr̥ṣōtpādakaśca|
Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπ᾽ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἕστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ· ὅτι ψεύστης ἐστὶ καὶ ὁ πατὴρ αὐτοῦ.
45 ahaṁ tathyavākyaṁ vadāmi kāraṇādasmād yūyaṁ māṁ na pratītha|
Ἐγὼ δὲ ὅτι τὴν ἀλήθειαν λέγω, οὐ πιστεύετέ μοι.
46 mayi pāpamastīti pramāṇaṁ yuṣmākaṁ kō dātuṁ śaknōti? yadyahaṁ tathyavākyaṁ vadāmi tarhi kutō māṁ na pratitha?
Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;
47 yaḥ kaścana īśvarīyō lōkaḥ sa īśvarīyakathāyāṁ manō nidhattē yūyam īśvarīyalōkā na bhavatha tannidānāt tatra na manāṁsi nidhadvē|
Ὁ ὢν ἐκ τοῦ Θεοῦ τὰ ῥήματα τοῦ Θεοῦ ἀκούει· διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ Θεοῦ οὐκ ἐστέ.
48 tadā yihūdīyāḥ pratyavādiṣuḥ tvamēkaḥ śōmirōṇīyō bhūtagrastaśca vayaṁ kimidaṁ bhadraṁ nāvādiṣma?
Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι καὶ εἶπον αὐτῷ, Οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;
49 tatō yīśuḥ pratyavādīt nāhaṁ bhūtagrastaḥ kintu nijatātaṁ sammanyē tasmād yūyaṁ mām apamanyadhvē|
Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω, ἀλλὰ τιμῶ τὸν πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.
50 ahaṁ svasukhyātiṁ na cēṣṭē kintu cēṣṭitā vicārayitā cāpara ēka āstē|
Ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου· ἔστιν ὁ ζητῶν καὶ κρίνων.
51 ahaṁ yuṣmabhyam atīva yathārthaṁ kathayāmi yō narō madīyaṁ vācaṁ manyatē sa kadācana nidhanaṁ na drakṣyati| (aiōn g165)
Ἀμὴν ἀμὴν λέγω ὑμῖν, ἐάν τις τὸν λόγον τὸν ἐμὸν τηρήσῃ, θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα. (aiōn g165)
52 yihūdīyāstamavadan tvaṁ bhūtagrasta itīdānīm avaiṣma| ibrāhīm bhaviṣyadvādinañca sarvvē mr̥tāḥ kintu tvaṁ bhāṣasē yō narō mama bhāratīṁ gr̥hlāti sa jātu nidhānāsvādaṁ na lapsyatē| (aiōn g165)
Εἶπον οὖν αὐτῷ οἱ Ἰουδαῖοι, Νῦν ἐγνώκαμεν ὅτι δαιμόνιον ἔχεις. Ἀβραὰμ ἀπέθανε καὶ οἱ προφῆται, καὶ σὺ λέγεις, Ἐάν τις τὸν λόγον μου τηρήσῃ, οὐ μὴ γεύσηται θανάτου εἰς τὸν αἰῶνα. (aiōn g165)
53 tarhi tvaṁ kim asmākaṁ pūrvvapuruṣād ibrāhīmōpi mahān? yasmāt sōpi mr̥taḥ bhaviṣyadvādinōpi mr̥tāḥ tvaṁ svaṁ kaṁ pumāṁsaṁ manuṣē?
Μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἀβραάμ, ὅστις ἀπέθανε; Καὶ οἱ προφῆται ἀπέθανον· τίνα σεαυτὸν σὺ ποιεῖς;
54 yīśuḥ pratyavōcad yadyahaṁ svaṁ svayaṁ sammanyē tarhi mama tat sammananaṁ kimapi na kintu mama tātō yaṁ yūyaṁ svīyam īśvaraṁ bhāṣadhvē saēva māṁ sammanutē|
Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν· ἔστιν ὁ πατήρ μου ὁ δοξάζων με, ὃν ὑμεῖς λέγετε ὅτι Θεὸς ἡμῶν ἐστι,
55 yūyaṁ taṁ nāvagacchatha kintvahaṁ tamavagacchāmi taṁ nāvagacchāmīti vākyaṁ yadi vadāmi tarhi yūyamiva mr̥ṣābhāṣī bhavāmi kintvahaṁ tamavagacchāmi tadākṣāmapi gr̥hlāmi|
καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν, καὶ ἐὰν εἴπω ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν, ψεύστης· ἀλλ᾽ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.
56 yuṣmākaṁ pūrvvapuruṣa ibrāhīm mama samayaṁ draṣṭum atīvāvāñchat tannirīkṣyānandacca|
Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν, καὶ εἶδε καὶ ἐχάρη.
57 tadā yihūdīyā apr̥cchan tava vayaḥ pañcāśadvatsarā na tvaṁ kim ibrāhīmam adrākṣīḥ?
Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς αὐτόν, Πεντήκοντα ἔτη οὔπω ἔχεις, καὶ Ἀβραὰμ ἑώρακας;
58 yīśuḥ pratyavādīd yuṣmānahaṁ yathārthataraṁ vadāmi ibrāhīmō janmanaḥ pūrvvakālamārabhyāhaṁ vidyē|
Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν ἀμὴν λέγω ὑμῖν, πρὶν Ἀβραὰμ γενέσθαι, ἐγώ εἰμι.
59 tadā tē pāṣāṇān uttōlya tamāhantum udayacchan kintu yīśu rguptō mantirād bahirgatya tēṣāṁ madhyēna prasthitavān|
Ἦραν οὖν λίθους ἵνα βάλωσιν ἐπ᾽ αὐτόν· Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ, διελθὼν διὰ μέσου αὐτῶν· καὶ παρῆγεν οὕτως.
