yōhanaḥ 3
1 nikadimanāmā yihūdīyānām adhipatiḥ phirūśī kṣaṇadāyāṁ
Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων·
2 yīśaurabhyarṇam āvrajya vyāhārṣīt, hē gurō bhavān īśvarād āgat ēka upadēṣṭā, ētad asmābhirjñāyatē; yatō bhavatā yānyāścaryyakarmmāṇi kriyantē paramēśvarasya sāhāyyaṁ vinā kēnāpi tattatkarmmāṇi karttuṁ na śakyantē|
οὗτος ἦλθε πρὸς αὐτὸν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετ᾽ αὐτοῦ.
3 tadā yīśuruttaraṁ dattavān tavāhaṁ yathārthataraṁ vyāharāmi punarjanmani na sati kōpi mānava īśvarasya rājyaṁ draṣṭuṁ na śaknōti|
Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.
4 tatō nikadīmaḥ pratyavōcat manujō vr̥ddhō bhūtvā kathaṁ janiṣyatē? sa kiṁ puna rmātr̥rjaṭharaṁ praviśya janituṁ śaknōti?
Λέγει πρὸς αὐτὸν ὁ Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; Μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
5 yīśuravādīd yathārthataram ahaṁ kathayāmi manujē tōyātmabhyāṁ puna rna jātē sa īśvarasya rājyaṁ pravēṣṭuṁ na śaknōti|
Ἀπεκρίθη Ἰησοῦς, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.
6 māṁsād yat jāyatē tan māṁsamēva tathātmanō yō jāyatē sa ātmaiva|
Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστι· καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστι.
7 yuṣmābhiḥ puna rjanitavyaṁ mamaitasyāṁ kathāyām āścaryaṁ mā maṁsthāḥ|
Μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.
8 sadāgatiryāṁ diśamicchati tasyāmēva diśi vāti, tvaṁ tasya svanaṁ śuṇōṣi kintu sa kuta āyāti kutra yāti vā kimapi na jānāsi tadvād ātmanaḥ sakāśāt sarvvēṣāṁ manujānāṁ janma bhavati|
Τὸ πνεῦμα ὅπου θέλει πνεῖ, καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ᾽ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶ πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος.
9 tadā nikadīmaḥ pr̥ṣṭavān ētat kathaṁ bhavituṁ śaknōti?
Ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαι;
10 yīśuḥ pratyaktavān tvamisrāyēlō gururbhūtvāpi kimētāṁ kathāṁ na vētsi?
Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;
11 tubhyaṁ yathārthaṁ kathayāmi, vayaṁ yad vidmastad vacmaḥ yaṁcca paśyāmastasyaiva sākṣyaṁ dadmaḥ kintu yuṣmābhirasmākaṁ sākṣitvaṁ na gr̥hyatē|
Ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.
12 ētasya saṁsārasya kathāyāṁ kathitāyāṁ yadi yūyaṁ na viśvasitha tarhi svargīyāyāṁ kathāyāṁ kathaṁ viśvasiṣyatha?
Εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς, ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια, πιστεύσετε;
13 yaḥ svargē'sti yaṁ ca svargād avārōhat taṁ mānavatanayaṁ vinā kōpi svargaṁ nārōhat|
Καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὢν ἐν τῷ οὐρανῷ.
14 aparañca mūsā yathā prāntarē sarpaṁ prōtthāpitavān manuṣyaputrō'pi tathaivōtthāpitavyaḥ;
Καὶ καθὼς Μωσῆς ὕψωσε τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου·
ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον. (aiōnios g166)
16 īśvara itthaṁ jagadadayata yat svamadvitīyaṁ tanayaṁ prādadāt tatō yaḥ kaścit tasmin viśvasiṣyati sō'vināśyaḥ san anantāyuḥ prāpsyati| (aiōnios g166)
Οὕτω γὰρ ἠγάπησεν ὁ Θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον. (aiōnios g166)
17 īśvarō jagatō lōkān daṇḍayituṁ svaputraṁ na prēṣya tān paritrātuṁ prēṣitavān|
Οὐ γὰρ ἀπέστειλεν ὁ Θεὸς τὸν υἱὸν αὐτοῦ εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ.
18 ataēva yaḥ kaścit tasmin viśvasiti sa daṇḍārhō na bhavati kintu yaḥ kaścit tasmin na viśvasiti sa idānīmēva daṇḍārhō bhavati, yataḥ sa īśvarasyādvitīyaputrasya nāmani pratyayaṁ na karōti|
Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ.
19 jagatō madhyē jyōtiḥ prākāśata kintu manuṣyāṇāṁ karmmaṇāṁ dr̥ṣṭatvāt tē jyōtiṣōpi timirē prīyantē ētadēva daṇḍasya kāraṇāṁ bhavati|
Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.
20 yaḥ kukarmma karōti tasyācārasya dr̥ṣṭatvāt sa jyōtirr̥̄tīyitvā tannikaṭaṁ nāyāti;
Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.
21 kintu yaḥ satkarmma karōti tasya sarvvāṇi karmmāṇīśvarēṇa kr̥tānīti sathā prakāśatē tadabhiprāyēṇa sa jyōtiṣaḥ sannidhim āyāti|
Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.
22 tataḥ param yīśuḥ śiṣyaiḥ sārddhaṁ yihūdīyadēśaṁ gatvā tatra sthitvā majjayitum ārabhata|
Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν· καὶ ἐκεῖ διέτριβε μετ᾽ αὐτῶν καὶ ἐβάπτιζεν.
23 tadā śālam nagarasya samīpasthāyini ainan grāmē bahutaratōyasthitēstatra yōhan amajjayat tathā ca lōkā āgatya tēna majjitā abhavan|
Ἦν δὲ καὶ Ἰωάννης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλήμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ· καὶ παρεγίνοντο καὶ ἐβαπτίζοντο.
24 tadā yōhan kārāyāṁ na baddhaḥ|
Οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.
25 aparañca śācakarmmaṇi yōhānaḥ śiṣyaiḥ saha yihūdīyalōkānāṁ vivādē jātē, tē yōhanaḥ saṁnnidhiṁ gatvākathayan,
Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
26 hē gurō yarddananadyāḥ pārē bhavatā sārddhaṁ ya āsīt yasmiṁśca bhavān sākṣyaṁ pradadāt paśyatu sōpi majjayati sarvvē tasya samīpaṁ yānti ca|
Καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.
27 tadā yōhan pratyavōcad īśvarēṇa na dattē kōpi manujaḥ kimapi prāptuṁ na śaknōti|
Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.
28 ahaṁ abhiṣiktō na bhavāmi kintu tadagrē prēṣitōsmi yāmimāṁ kathāṁ kathitavānāhaṁ tatra yūyaṁ sarvvē sākṣiṇaḥ stha|
Αὐτοὶ ὑμεῖς μαρτυρεῖτε ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλ᾽ ὅτι Ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.
29 yō janaḥ kanyāṁ labhatē sa ēva varaḥ kintu varasya sannidhau daṇḍāyamānaṁ tasya yanmitraṁ tēna varasya śabdē śrutē'tīvāhlādyatē mamāpi tadvad ānandasiddhirjātā|
Ὁ ἔχων τὴν νύμφην, νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου· αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
30 tēna kramaśō varddhitavyaṁ kintu mayā hsitavyaṁ|
Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
31 ya ūrdhvādāgacchat sa sarvvēṣāṁ mukhyō yaśca saṁsārād udapadyata sa sāṁsārikaḥ saṁsārīyāṁ kathāñca kathayati yastu svargādāgacchat sa sarvvēṣāṁ mukhyaḥ|
Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν. Ὁ ὢν ἐκ τῆς γῆς, ἐκ τῆς γῆς ἐστι, καὶ ἐκ τῆς γῆς λαλεῖ· ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστί.
32 sa yadapaśyadaśr̥ṇōcca tasminnēva sākṣyaṁ dadāti tathāpi prāyaśaḥ kaścit tasya sākṣyaṁ na gr̥hlāti;
Καὶ ὃ ἑώρακε καὶ ἤκουσε, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
33 kintu yō gr̥hlāti sa īśvarasya satyavāditvaṁ mudrāṅgitaṁ karōti|
Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.
34 īśvarēṇa yaḥ prēritaḥ saēva īśvarīyakathāṁ kathayati yata īśvara ātmānaṁ tasmai aparimitam adadāt|
Ὃν γὰρ ἀπέστειλεν ὁ Θεός, τὰ ῥήματα τοῦ Θεοῦ λαλεῖ· οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ πνεῦμα.
35 pitā putrē snēhaṁ kr̥tvā tasya hastē sarvvāṇi samarpitavān|
Ὁ πατὴρ ἀγαπᾷ τὸν υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
36 yaḥ kaścit putrē viśvasiti sa ēvānantam paramāyuḥ prāpnōti kintu yaḥ kaścit putrē na viśvasiti sa paramāyuṣō darśanaṁ na prāpnōti kintvīśvarasya kōpabhājanaṁ bhūtvā tiṣṭhati| (aiōnios g166)
Ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ, οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ᾽ αὐτόν. (aiōnios g166)
