romiṇaḥ 6
1 prabhūtarūpeṇa yad anugrahaḥ prakāśate tadarthaṁ pāpe tiṣṭhāma iti vākyaṁ kiṁ vayaṁ vadiṣyāmaḥ? tanna bhavatu|
Quid ergo dicemus? Manebimus in peccato ut gratia abundet?
2 pāpaṁ prati mṛtā vayaṁ punastasmin katham jīviṣyāmaḥ?
Absit. Qui enim mortui sumus peccato, quomodo adhuc vivemus in illo?
3 vayaṁ yāvanto lokā yīśukhrīṣṭe majjitā abhavāma tāvanta eva tasya maraṇe majjitā iti kiṁ yūyaṁ na jānītha?
An ignoratis fratres quia quicumque baptizati sumus in Christo Iesu, in morte ipsius baptizati sumus?
4 tato yathā pituḥ parākrameṇa śmaśānāt khrīṣṭa utthāpitastathā vayamapi yat nūtanajīvina ivācarāmastadarthaṁ majjanena tena sārddhaṁ mṛtyurūpe śmaśāne saṁsthāpitāḥ|
Consepulti enim sumus cum illo per baptismum in mortem: ut quomodo Christus surrexit a mortuis per gloriam Patris, ita et nos in novitate vitae ambulemus.
5 aparaṁ vayaṁ yadi tena saṁyuktāḥ santaḥ sa iva maraṇabhāgino jātāstarhi sa ivotthānabhāgino'pi bhaviṣyāmaḥ|
Si enim complantati facti sumus similitudini mortis eius: simul et resurrectionis erimus.
6 vayaṁ yat pāpasya dāsāḥ puna rna bhavāmastadartham asmākaṁ pāparūpaśarīrasya vināśārtham asmākaṁ purātanapuruṣastena sākaṁ kruśe'hanyateti vayaṁ jānīmaḥ|
Hoc scientes, quia vetus homo noster simul crucifixus est, ut destruatur corpus peccati, et ultra non serviamus peccato.
7 yo hataḥ sa pāpāt mukta eva|
Qui enim mortuus est, iustificatus est a peccato.
8 ataeva yadi vayaṁ khrīṣṭena sārddham ahanyāmahi tarhi punarapi tena sahitā jīviṣyāma ityatrāsmākaṁ viśvāso vidyate|
Si autem mortui sumus cum CHRISTO: credimus quia simul etiam vivemus cum illo:
9 yataḥ śmaśānād utthāpitaḥ khrīṣṭo puna rna mriyata iti vayaṁ jānīmaḥ| tasmin kopyadhikāro mṛtyo rnāsti|
scientes quod Christus resurgens ex mortuis iam non moritur, et mors illi ultra non dominabitur.
10 aparañca sa yad amriyata tenaikadā pāpam uddiśyāmriyata, yacca jīvati teneśvaram uddiśya jīvati;
Quod enim mortuus est peccato, mortuus est semel: quod autem vivit, vivit Deo.
11 tadvad yūyamapi svān pāpam uddiśya mṛtān asmākaṁ prabhuṇā yīśukhrīṣṭeneśvaram uddiśya jīvanto jānīta|
Ita et vos existimate, vos mortuos quidem esse peccato, viventes autem Deo, in Christo Iesu Domino nostro.
12 aparañca kutsitābhilāṣān pūrayituṁ yuṣmākaṁ martyadeheṣu pāpam ādhipatyaṁ na karotu|
Non ergo regnet peccatum in vestro mortali corpore ut obediatis concupiscentiis eius.
13 aparaṁ svaṁ svam aṅgam adharmmasyāstraṁ kṛtvā pāpasevāyāṁ na samarpayata, kintu śmaśānād utthitāniva svān īśvare samarpayata svānyaṅgāni ca dharmmāstrasvarūpāṇīśvaram uddiśya samarpayata|
Sed neque exhibeatis membra vestra arma iniquitatis peccato: sed exhibete vos Deo, tamquam ex mortuis viventes: et membra vestra arma iustitiae Deo.
14 yuṣmākam upari pāpasyādhipatyaṁ puna rna bhaviṣyati, yasmād yūyaṁ vyavasthāyā anāyattā anugrahasya cāyattā abhavata|
Peccatum enim vobis non dominabitur: non enim sub lege estis, sed sub gratia.
15 kintu vayaṁ vyavasthāyā anāyattā anugrahasya cāyattā abhavāma, iti kāraṇāt kiṁ pāpaṁ kariṣyāmaḥ? tanna bhavatu|
Quid ergo? peccabimus, quoniam non sumus sub lege, sed sub gratia? Absit.
16 yato mṛtijanakaṁ pāpaṁ puṇyajanakaṁ nideśācaraṇañcaitayordvayo ryasmin ājñāpālanārthaṁ bhṛtyāniva svān samarpayatha, tasyaiva bhṛtyā bhavatha, etat kiṁ yūyaṁ na jānītha?
An nescitis quoniam cui exhibetis vos servos ad obediendum, servi estis eius, cui obeditis, sive peccati ad mortem, sive obeditionis ad iustitiam?
17 aparañca pūrvvaṁ yūyaṁ pāpasya bhṛtyā āsteti satyaṁ kintu yasyāṁ śikṣārūpāyāṁ mūṣāyāṁ nikṣiptā abhavata tasyā ākṛtiṁ manobhi rlabdhavanta iti kāraṇād īśvarasya dhanyavādo bhavatu|
Gratias autem Deo quod fuistis servi peccati, obedistis autem ex corde in eam formam doctrinae, in quam traditi estis.
18 itthaṁ yūyaṁ pāpasevāto muktāḥ santo dharmmasya bhṛtyā jātāḥ|
Liberati autem a peccato, servi facti estis iustitiae.
19 yuṣmākaṁ śārīrikyā durbbalatāyā heto rmānavavad aham etad bravīmi; punaḥ punaradharmmakaraṇārthaṁ yadvat pūrvvaṁ pāpāmedhyayo rbhṛtyatve nijāṅgāni samārpayata tadvad idānīṁ sādhukarmmakaraṇārthaṁ dharmmasya bhṛtyatve nijāṅgāni samarpayata|
Humanum dico, propter infirmitatem carnis vestrae: sicut enim exhibuistis membra vestra servire immunditiae, et iniquitati ad iniquitatem, ita nunc exhibete membra vestra servire iustitiae in sanctificationem.
20 yadā yūyaṁ pāpasya bhṛtyā āsta tadā dharmmasya nāyattā āsta|
Cum enim servi essetis peccati, liberi fuistis iustitiae.
21 tarhi yāni karmmāṇi yūyam idānīṁ lajjājanakāni budhyadhve pūrvvaṁ tai ryuṣmākaṁ ko lābha āsīt? teṣāṁ karmmaṇāṁ phalaṁ maraṇameva|
Quem ergo fructum habuistis tunc in illis, in quibus nunc erubescitis? Nam finis illorum mors est.
22 kintu sāmprataṁ yūyaṁ pāpasevāto muktāḥ santa īśvarasya bhṛtyā'bhavata tasmād yuṣmākaṁ pavitratvarūpaṁ labhyam anantajīvanarūpañca phalam āste| (aiōnios g166)
Nunc vero liberati a peccato, servi autem facti Deo, habetis fructum vestrum in sanctificationem, finem vero vitam aeternam. (aiōnios g166)
