romiṇaḥ 5
1 viśvāsena sapuṇyīkṛtā vayam īśvareṇa sārddhaṁ prabhuṇāsmākaṁ yīśukhrīṣṭena melanaṁ prāptāḥ|
iustificati igitur ex fide pacem habeamus ad Deum per Dominum nostrum Iesum Christum
2 aparaṁ vayaṁ yasmin anugrahāśraye tiṣṭhāmastanmadhyaṁ viśvāsamārgeṇa tenaivānītā vayam īśvarīyavibhavaprāptipratyāśayā samānandāmaḥ|
per quem et accessum habemus fide in gratiam istam in qua stamus et gloriamur in spe gloriae filiorum Dei
3 tat kevalaṁ nahi kintu kleśabhoge'pyānandāmo yataḥ kleśād dhairyyaṁ jāyata iti vayaṁ jānīmaḥ,
non solum autem sed et gloriamur in tribulationibus scientes quod tribulatio patientiam operatur
4 dhairyyācca parīkṣitatvaṁ jāyate, parīkṣitatvāt pratyāśā jāyate,
patientia autem probationem probatio vero spem
5 pratyāśāto vrīḍitatvaṁ na jāyate, yasmād asmabhyaṁ dattena pavitreṇātmanāsmākam antaḥkaraṇānīśvarasya premavāriṇā siktāni|
spes autem non confundit quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum qui datus est nobis
6 asmāsu nirupāyeṣu satsu khrīṣṭa upayukte samaye pāpināṁ nimittaṁ svīyān praṇān atyajat|
ut quid enim Christus cum adhuc infirmi essemus secundum tempus pro impiis mortuus est
7 hitakāriṇo janasya kṛte kopi praṇān tyaktuṁ sāhasaṁ karttuṁ śaknoti, kintu dhārmmikasya kṛte prāyeṇa kopi prāṇān na tyajati|
vix enim pro iusto quis moritur nam pro bono forsitan quis et audeat mori
8 kintvasmāsu pāpiṣu satsvapi nimittamasmākaṁ khrīṣṭaḥ svaprāṇān tyaktavān, tata īśvarosmān prati nijaṁ paramapremāṇaṁ darśitavān|
commendat autem suam caritatem Deus in nos quoniam cum adhuc peccatores essemus
9 ataeva tasya raktapātena sapuṇyīkṛtā vayaṁ nitāntaṁ tena kopād uddhāriṣyāmahe|
Christus pro nobis mortuus est multo igitur magis iustificati nunc in sanguine ipsius salvi erimus ab ira per ipsum
10 phalato vayaṁ yadā ripava āsma tadeśvarasya putrasya maraṇena tena sārddhaṁ yadyasmākaṁ melanaṁ jātaṁ tarhi melanaprāptāḥ santo'vaśyaṁ tasya jīvanena rakṣāṁ lapsyāmahe|
si enim cum inimici essemus reconciliati sumus Deo per mortem Filii eius multo magis reconciliati salvi erimus in vita ipsius
11 tat kevalaṁ nahi kintu yena melanam alabhāmahi tenāsmākaṁ prabhuṇā yīśukhrīṣṭena sāmpratam īśvare samānandāmaśca|
non solum autem sed et gloriamur in Deo per Dominum nostrum Iesum Christum per quem nunc reconciliationem accepimus
12 tathā sati, ekena mānuṣeṇa pāpaṁ pāpena ca maraṇaṁ jagatīṁ prāviśat aparaṁ sarvveṣāṁ pāpitvāt sarvve mānuṣā mṛte rnighnā abhavat|
propterea sicut per unum hominem in hunc mundum peccatum intravit et per peccatum mors et ita in omnes homines mors pertransiit in quo omnes peccaverunt
13 yato vyavasthādānasamayaṁ yāvat jagati pāpam āsīt kintu yatra vyavasthā na vidyate tatra pāpasyāpi gaṇanā na vidyate|
usque ad legem enim peccatum erat in mundo peccatum autem non inputatur cum lex non est
14 tathāpyādamā yādṛśaṁ pāpaṁ kṛtaṁ tādṛśaṁ pāpaṁ yai rnākāri ādamam ārabhya mūsāṁ yāvat teṣāmapyupari mṛtyū rājatvam akarot sa ādam bhāvyādamo nidarśanamevāste|
sed regnavit mors ab Adam usque ad Mosen etiam in eos qui non peccaverunt in similitudinem praevaricationis Adae qui est forma futuri
15 kintu pāpakarmmaṇo yādṛśo bhāvastādṛg dānakarmmaṇo bhāvo na bhavati yata ekasya janasyāparādhena yadi bahūnāṁ maraṇam aghaṭata tathāpīśvarānugrahastadanugrahamūlakaṁ dānañcaikena janenārthād yīśunā khrīṣṭena bahuṣu bāhulyātibāhulyena phalati|
sed non sicut delictum ita et donum si enim unius delicto multi mortui sunt multo magis gratia Dei et donum in gratiam unius hominis Iesu Christi in plures abundavit
16 aparam ekasya janasya pāpakarmma yādṛk phalayuktaṁ dānakarmma tādṛk na bhavati yato vicārakarmmaikaṁ pāpam ārabhya daṇḍajanakaṁ babhūva, kintu dānakarmma bahupāpānyārabhya puṇyajanakaṁ babhūva|
et non sicut per unum peccantem ita et donum nam iudicium ex uno in condemnationem gratia autem ex multis delictis in iustificationem
17 yata ekasya janasya pāpakarmmatastenaikena yadi maraṇasya rājatvaṁ jātaṁ tarhi ye janā anugrahasya bāhulyaṁ puṇyadānañca prāpnuvanti ta ekena janena, arthāt yīśukhrīṣṭena, jīvane rājatvam avaśyaṁ kariṣyanti|
si enim in unius delicto mors regnavit per unum multo magis abundantiam gratiae et donationis et iustitiae accipientes in vita regnabunt per unum Iesum Christum
18 eko'parādho yadvat sarvvamānavānāṁ daṇḍagāmī mārgo 'bhavat tadvad ekaṁ puṇyadānaṁ sarvvamānavānāṁ jīvanayuktapuṇyagāmī mārga eva|
igitur sicut per unius delictum in omnes homines in condemnationem sic et per unius iustitiam in omnes homines in iustificationem vitae
19 aparam ekasya janasyājñālaṅghanād yathā bahavo 'parādhino jātāstadvad ekasyājñācaraṇād bahavaḥ sapuṇyīkṛtā bhavanti|
sicut enim per inoboedientiam unius hominis peccatores constituti sunt multi ita et per unius oboeditionem iusti constituentur multi
20 adhikantu vyavasthāgamanād aparādhasya bāhulyaṁ jātaṁ kintu yatra pāpasya bāhulyaṁ tatraiva tasmād anugrahasya bāhulyam abhavat|
lex autem subintravit ut abundaret delictum ubi autem abundavit delictum superabundavit gratia
