mathiḥ 7
1 yathā yūyaṁ doṣīkṛtā na bhavatha, tatkṛte'nyaṁ doṣiṇaṁ mā kuruta|
Μὴ κρίνετε, ἵνα μὴ κριθῆτε·
2 yato yādṛśena doṣeṇa yūyaṁ parān doṣiṇaḥ kurutha, tādṛśena doṣeṇa yūyamapi doṣīkṛtā bhaviṣyatha, anyañca yena parimāṇena yuṣmābhiḥ parimīyate, tenaiva parimāṇena yuṣmatkṛte parimāyiṣyate|
ἐν ᾧ γὰρ κρίματι κρίνετε κριθήσεσθε, καὶ ἐν ᾧ μέτρῳ μετρεῖτε μετρηθήσεται ὑμῖν.
3 aparañca nijanayane yā nāsā vidyate, tām anālocya tava sahajasya locane yat tṛṇam āste, tadeva kuto vīkṣase?
τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς;
4 tava nijalocane nāsāyāṁ vidyamānāyāṁ, he bhrātaḥ, tava nayanāt tṛṇaṁ bahiṣyartuṁ anujānīhi, kathāmetāṁ nijasahajāya kathaṁ kathayituṁ śaknoṣi?
ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου· Ἄφες ἐκβάλω τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ σου, καὶ ἰδοὺ ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;
5 he kapaṭin, ādau nijanayanāt nāsāṁ bahiṣkuru tato nijadṛṣṭau suprasannāyāṁ tava bhrātṛ rlocanāt tṛṇaṁ bahiṣkartuṁ śakṣyasi|
ὑποκριτά, ἔκβαλε πρῶτον ἐκ τοῦ ὀφθαλμοῦ σοῦ τὴν δοκόν, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.
6 anyañca sārameyebhyaḥ pavitravastūni mā vitarata, varāhāṇāṁ samakṣañca muktā mā nikṣipata; nikṣepaṇāt te tāḥ sarvvāḥ padai rdalayiṣyanti, parāvṛtya yuṣmānapi vidārayiṣyanti|
Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μή ποτε καταπατήσουσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν καὶ στραφέντες ῥήξωσιν ὑμᾶς.
7 yācadhvaṁ tato yuṣmabhyaṁ dāyiṣyate; mṛgayadhvaṁ tata uddeśaṁ lapsyadhve; dvāram āhata, tato yuṣmatkṛte muktaṁ bhaviṣyati|
Αἰτεῖτε, καὶ δοθήσεται ὑμῖν· ζητεῖτε, καὶ εὑρήσετε· κρούετε, καὶ ἀνοιγήσεται ὑμῖν.
8 yasmād yena yācyate, tena labhyate; yena mṛgyate tenoddeśaḥ prāpyate; yena ca dvāram āhanyate, tatkṛte dvāraṁ mocyate|
πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιγήσεται.
9 ātmajena pūpe prārthite tasmai pāṣāṇaṁ viśrāṇayati,
ἢ τίς ἐστιν ἐξ ὑμῶν ἄνθρωπος, ὃν αἰτήσει ὁ υἱὸς αὐτοῦ ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ;
10 mīne yācite ca tasmai bhujagaṁ vitarati, etādṛśaḥ pitā yuṣmākaṁ madhye ka āste?
ἢ καὶ ἰχθὺν αἰτήσει, μὴ ὄφιν ἐπιδώσει αὐτῷ;
11 tasmād yūyam abhadrāḥ santo'pi yadi nijabālakebhya uttamaṁ dravyaṁ dātuṁ jānītha, tarhi yuṣmākaṁ svargasthaḥ pitā svīyayācakebhyaḥ kimuttamāni vastūni na dāsyati?
εἰ οὖν ὑμεῖς πονηροὶ ὄντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν.
12 yūṣmān pratītareṣāṁ yādṛśo vyavahāro yuṣmākaṁ priyaḥ, yūyaṁ tān prati tādṛśāneva vyavahārān vidhatta; yasmād vyavasthābhaviṣyadvādināṁ vacanānām iti sāram|
Πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.
13 saṅkīrṇadvāreṇa praviśata; yato narakagamanāya yad dvāraṁ tad vistīrṇaṁ yacca vartma tad bṛhat tena bahavaḥ praviśanti|
Εἰσέλθατε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι’ αὐτῆς·
14 aparaṁ svargagamanāya yad dvāraṁ tat kīdṛk saṁkīrṇaṁ| yacca vartma tat kīdṛg durgamam| taduddeṣṭāraḥ kiyanto'lpāḥ|
ὅτι στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωήν, καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν.
15 aparañca ye janā meṣaveśena yuṣmākaṁ samīpam āgacchanti, kintvantardurantā vṛkā etādṛśebhyo bhaviṣyadvādibhyaḥ sāvadhānā bhavata, yūyaṁ phalena tān paricetuṁ śaknutha|
Προσέχετε ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.
16 manujāḥ kiṁ kaṇṭakino vṛkṣād drākṣāphalāni śṛgālakolitaśca uḍumbaraphalāni śātayanti?
ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς. μήτι συλλέγουσιν ἀπὸ ἀκανθῶν σταφυλὰς ἢ ἀπὸ τριβόλων σῦκα;
17 tadvad uttama eva pādapa uttamaphalāni janayati, adhamapādapaevādhamaphalāni janayati|
οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ, τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ·
18 kintūttamapādapaḥ kadāpyadhamaphalāni janayituṁ na śaknoti, tathādhamopi pādapa uttamaphalāni janayituṁ na śaknoti|
οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ἐνεγκεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ἐνεγκεῖν.
19 aparaṁ ye ye pādapā adhamaphalāni janayanti, te kṛttā vahnau kṣipyante|
πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται.
20 ataeva yūyaṁ phalena tān pariceṣyatha|
ἄραγε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.
21 ye janā māṁ prabhuṁ vadanti, te sarvve svargarājyaṁ pravekṣyanti tanna, kintu yo mānavo mama svargasthasya pituriṣṭaṁ karmma karoti sa eva pravekṣyati|
Οὐ πᾶς ὁ λέγων μοι Κύριε Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἀλλ’ ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν τοῖς οὐρανοῖς.
22 tad dine bahavo māṁ vadiṣyanti, he prabho he prabho, tava nāmnā kimasmāmi rbhaviṣyadvākyaṁ na vyāhṛtaṁ? tava nāmnā bhūtāḥ kiṁ na tyājitāḥ? tava nāmnā kiṁ nānādbhutāni karmmāṇi na kṛtāni?
πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ Κύριε Κύριε, οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν, καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;
23 tadāhaṁ vadiṣyāmi, he kukarmmakāriṇo yuṣmān ahaṁ na vedmi, yūyaṁ matsamīpād dūrībhavata|
καὶ τότε ὁμολογήσω αὐτοῖς ὅτι Οὐδέποτε ἔγνων ὑμᾶς· ἀποχωρεῖτε ἀπ’ ἐμοῦ οἱ ἐργαζόμενοι τὴν ἀνομίαν.
24 yaḥ kaścit mamaitāḥ kathāḥ śrutvā pālayati, sa pāṣāṇopari gṛhanirmmātrā jñāninā saha mayopamīyate|
Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους καὶ ποιεῖ αὐτούς, ὁμοιωθήσεται ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν πέτραν.
25 yato vṛṣṭau satyām āplāva āgate vāyau vāte ca teṣu tadgehaṁ lagneṣu pāṣāṇopari tasya bhittestanna patati
καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέπεσαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσεν· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
26 kintu yaḥ kaścit mamaitāḥ kathāḥ śrutvā na pālayati sa saikate gehanirmmātrā 'jñāninā upamīyate|
καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους καὶ μὴ ποιῶν αὐτοὺς ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν αὐτοῦ τὴν οἰκίαν ἐπὶ τὴν ἄμμον.
27 yato jalavṛṣṭau satyām āplāva āgate pavane vāte ca tai rgṛhe samāghāte tat patati tatpatanaṁ mahad bhavati|
καὶ κατέβη ἡ βροχὴ καὶ ἦλθον οἱ ποταμοὶ καὶ ἔπνευσαν οἱ ἄνεμοι καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ, καὶ ἔπεσεν, καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.
28 yīśunaiteṣu vākyeṣu samāpiteṣu mānavāstadīyopadeśam āścaryyaṁ menire|
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ·
29 yasmāt sa upādhyāyā iva tān nopadideśa kintu samarthapuruṣa̮iva samupadideśa|
ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς αὐτῶν.
