mathiḥ 5
1 anantaraṁ sa jananivahaṁ nirīkṣya bhūdharopari vrajitvā samupaviveśa|
Ἰδὼν δὲ τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος· καὶ καθίσαντος αὐτοῦ προσῆλθαν αὐτῷ οἱ μαθηταὶ αὐτοῦ·
2 tadānīṁ śiṣyeṣu tasya samīpamāgateṣu tena tebhya eṣā kathā kathyāñcakre|
καὶ ἀνοίξας τὸ στόμα αὐτοῦ ἐδίδασκεν αὐτοὺς λέγων
3 abhimānahīnā janā dhanyāḥ, yataste svargīyarājyam adhikariṣyanti|
Μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
4 khidyamānā manujā dhanyāḥ, yasmāt te sāntvanāṁ prāpsanti|
μακάριοι οἱ πενθοῦντες, ὅτι αὐτοὶ παρακληθήσονται.
5 namrā mānavāśca dhanyāḥ, yasmāt te medinīm adhikariṣyanti|
μακάριοι οἱ πραεῖς, ὅτι αὐτοὶ κληρονομήσουσιν τὴν γῆν.
6 dharmmāya bubhukṣitāḥ tṛṣārttāśca manujā dhanyāḥ, yasmāt te paritarpsyanti|
μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην, ὅτι αὐτοὶ χορτασθήσονται.
7 kṛpālavo mānavā dhanyāḥ, yasmāt te kṛpāṁ prāpsyanti|
μακάριοι οἱ ἐλεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται.
8 nirmmalahṛdayā manujāśca dhanyāḥ, yasmāt ta īścaraṁ drakṣyanti|
μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ τὸν Θεὸν ὄψονται.
9 melayitāro mānavā dhanyāḥ, yasmāt ta īścarasya santānatvena vikhyāsyanti|
μακάριοι οἱ εἰρηνοποιοί, ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται.
10 dharmmakāraṇāt tāḍitā manujā dhanyā, yasmāt svargīyarājye teṣāmadhikaro vidyate|
μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.
11 yadā manujā mama nāmakṛte yuṣmān nindanti tāḍayanti mṛṣā nānādurvvākyāni vadanti ca, tadā yuyaṁ dhanyāḥ|
μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν καθ’ ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ.
12 tadā ānandata, tathā bhṛśaṁ hlādadhvañca, yataḥ svarge bhūyāṁsi phalāni lapsyadhve; te yuṣmākaṁ purātanān bhaviṣyadvādino'pi tādṛg atāḍayan|
χαίρετε καὶ ἀγαλλιᾶσθε, ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς· οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.
13 yuyaṁ medinyāṁ lavaṇarūpāḥ, kintu yadi lavaṇasya lavaṇatvam apayāti, tarhi tat kena prakāreṇa svāduyuktaṁ bhaviṣyati? tat kasyāpi kāryyasyāyogyatvāt kevalaṁ bahiḥ prakṣeptuṁ narāṇāṁ padatalena dalayituñca yogyaṁ bhavati|
Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς· ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι εἰ μὴ βληθὲν ἔξω καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.
14 yūyaṁ jagati dīptirūpāḥ, bhūdharopari sthitaṁ nagaraṁ guptaṁ bhavituṁ nahi śakṣyati|
Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη·
15 aparaṁ manujāḥ pradīpān prajvālya droṇādho na sthāpayanti, kintu dīpādhāroparyyeva sthāpayanti, tena te dīpā gehasthitān sakalān prakāśayanti|
οὐδὲ καίουσιν λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.
16 yena mānavā yuṣmākaṁ satkarmmāṇi vilokya yuṣmākaṁ svargasthaṁ pitaraṁ dhanyaṁ vadanti, teṣāṁ samakṣaṁ yuṣmākaṁ dīptistādṛk prakāśatām|
οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα καὶ δοξάσωσιν τὸν πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.
17 ahaṁ vyavasthāṁ bhaviṣyadvākyañca loptum āgatavān, itthaṁ mānubhavata, te dve loptuṁ nāgatavān, kintu saphale karttum āgatosmi|
Μὴ νομίσητε ὅτι ἦλθον καταλῦσαι τὸν νόμον ἢ τοὺς προφήτας· οὐκ ἦλθον καταλῦσαι ἀλλὰ πληρῶσαι·
18 aparaṁ yuṣmān ahaṁ tathyaṁ vadāmi yāvat vyomamedinyo rdhvaṁso na bhaviṣyati, tāvat sarvvasmin saphale na jāte vyavasthāyā ekā mātrā bindurekopi vā na lopsyate|
ἀμὴν γὰρ λέγω ὑμῖν, ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.
19 tasmāt yo jana etāsām ājñānām atikṣudrām ekājñāmapī laṁghate manujāṁñca tathaiva śikṣayati, sa svargīyarājye sarvvebhyaḥ kṣudratvena vikhyāsyate, kintu yo janastāṁ pālayati, tathaiva śikṣayati ca, sa svargīyarājye pradhānatvena vikhyāsyate|
ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν· ὃς δ’ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.
20 aparaṁ yuṣmān ahaṁ vadāmi, adhyāpakaphirūśimānavānāṁ dharmmānuṣṭhānāt yuṣmākaṁ dharmmānuṣṭhāne nottame jāte yūyam īśvarīyarājyaṁ praveṣṭuṁ na śakṣyatha|
λέγω γὰρ ὑμῖν ὅτι ἐὰν μὴ περισσεύσῃ ὑμῶν ἡ δικαιοσύνη πλεῖον τῶν γραμματέων καὶ Φαρισαίων, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.
21 aparañca tvaṁ naraṁ mā vadhīḥ, yasmāt yo naraṁ hanti, sa vicārasabhāyāṁ daṇḍārho bhaviṣyati, pūrvvakālīnajanebhya iti kathitamāsīt, yuṣmābhiraśrāvi|
Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις Οὐ φονεύσεις· ὃς δ’ ἂν φονεύσῃ, ἔνοχος ἔσται τῇ κρίσει.
22 kintvahaṁ yuṣmān vadāmi, yaḥ kaścit kāraṇaṁ vinā nijabhrātre kupyati, sa vicārasabhāyāṁ daṇḍārho bhaviṣyati; yaḥ kaścicca svīyasahajaṁ nirbbodhaṁ vadati, sa mahāsabhāyāṁ daṇḍārho bhaviṣyati; punaśca tvaṁ mūḍha iti vākyaṁ yadi kaścit svīyabhrātaraṁ vakti, tarhi narakāgnau sa daṇḍārho bhaviṣyati| (Geenna g1067)
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός. (Geenna g1067)
23 ato vedyāḥ samīpaṁ nijanaivedye samānīte'pi nijabhrātaraṁ prati kasmāccit kāraṇāt tvaṁ yadi doṣī vidyase, tadānīṁ tava tasya smṛti rjāyate ca,
ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ,
24 tarhi tasyā vedyāḥ samīpe nijanaivaidyaṁ nidhāya tadaiva gatvā pūrvvaṁ tena sārddhaṁ mila, paścāt āgatya nijanaivedyaṁ nivedaya|
ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου καὶ ὕπαγε πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.
25 anyañca yāvat vivādinā sārddhaṁ vartmani tiṣṭhasi, tāvat tena sārddhaṁ melanaṁ kuru; no cet vivādī vicārayituḥ samīpe tvāṁ samarpayati vicārayitā ca rakṣiṇaḥ sannidhau samarpayati tadā tvaṁ kārāyāṁ badhyethāḥ|
ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχὺ ἕως ὅτου εἶ μετ’ αὐτοῦ ἐν τῇ ὁδῷ· μή ποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ·
26 tarhi tvāmahaṁ taththaṁ bravīmi, śeṣakapardake'pi na pariśodhite tasmāt sthānāt kadāpi bahirāgantuṁ na śakṣyasi|
ἀμὴν λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.
27 aparaṁ tvaṁ mā vyabhicara, yadetad vacanaṁ pūrvvakālīnalokebhyaḥ kathitamāsīt, tad yūyaṁ śrutavantaḥ;
Ἠκούσατε ὅτι ἐρρέθη Οὐ μοιχεύσεις.
28 kintvahaṁ yuṣmān vadāmi, yadi kaścit kāmataḥ kāñcana yoṣitaṁ paśyati, tarhi sa manasā tadaiva vyabhicaritavān|
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.
29 tasmāt tava dakṣiṇaṁ netraṁ yadi tvāṁ bādhate, tarhi tannetram utpāṭya dūre nikṣipa, yasmāt tava sarvvavapuṣo narake nikṣepāt tavaikāṅgasya nāśo varaṁ| (Geenna g1067)
εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν. (Geenna g1067)
30 yadvā tava dakṣiṇaḥ karo yadi tvāṁ bādhate, tarhi taṁ karaṁ chittvā dūre nikṣipa, yataḥ sarvvavapuṣo narake nikṣepāt ekāṅgasya nāśo varaṁ| (Geenna g1067)
καὶ εἰ ἡ δεξιά σου χεὶρ σκανδαλίζει σε, ἔκκοψον αὐτὴν καὶ βάλε ἀπὸ σοῦ· συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου καὶ μὴ ὅλον τὸ σῶμά σου εἰς γέενναν ἀπέλθῃ. (Geenna g1067)
31 uktamāste, yadi kaścin nijajāyāṁ parityakttum icchati, tarhi sa tasyai tyāgapatraṁ dadātu|
Ἐρρέθη δέ Ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, δότω αὐτῇ ἀποστάσιον.
32 kintvahaṁ yuṣmān vyāharāmi, vyabhicāradoṣe na jāte yadi kaścin nijajāyāṁ parityajati, tarhi sa tāṁ vyabhicārayati; yaśca tāṁ tyaktāṁ striyaṁ vivahati, sopi vyabhicarati|
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
33 punaśca tvaṁ mṛṣā śapatham na kurvvan īścarāya nijaśapathaṁ pālaya, pūrvvakālīnalokebhyo yaiṣā kathā kathitā, tāmapi yūyaṁ śrutavantaḥ|
Πάλιν ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις Οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου.
34 kintvahaṁ yuṣmān vadāmi, kamapi śapathaṁ mā kārṣṭa, arthataḥ svarganāmnā na, yataḥ sa īśvarasya siṁhāsanaṁ;
ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ Θεοῦ·
35 pṛthivyā nāmnāpi na, yataḥ sā tasya pādapīṭhaṁ; yirūśālamo nāmnāpi na, yataḥ sā mahārājasya purī;
μήτε ἐν τῇ γῇ, ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ· μήτε εἰς Ἱεροσόλυμα, ὅτι πόλις ἐστὶν τοῦ μεγάλου Βασιλέως·
36 nijaśironāmnāpi na, yasmāt tasyaikaṁ kacamapi sitam asitaṁ vā karttuṁ tvayā na śakyate|
μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ποιῆσαι ἢ μέλαιναν.
37 aparaṁ yūyaṁ saṁlāpasamaye kevalaṁ bhavatīti na bhavatīti ca vadata yata ito'dhikaṁ yat tat pāpātmano jāyate|
ἔστω δὲ ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
38 aparaṁ locanasya vinimayena locanaṁ dantasya vinimayena dantaḥ pūrvvaktamidaṁ vacanañca yuṣmābhiraśrūyata|
Ἠκούσατε ὅτι ἐρρέθη Ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ καὶ ὀδόντα ἀντὶ ὀδόντος.
39 kintvahaṁ yuṣmān vadāmi yūyaṁ hiṁsakaṁ naraṁ mā vyāghātayata| kintu kenacit tava dakṣiṇakapole capeṭāghāte kṛte taṁ prati vāmaṁ kapolañca vyāghoṭaya|
ἐγὼ δὲ λέγω ὑμῖν μὴ ἀντιστῆναι τῷ πονηρῷ· ἀλλ’ ὅστις σε ῥαπίζει εἰς τὴν δεξιὰν σιαγόνα σου, στρέψον αὐτῷ καὶ τὴν ἄλλην·
40 aparaṁ kenacit tvayā sārdhdaṁ vivādaṁ kṛtvā tava paridheyavasane jighṛtite tasmāyuttarīyavasanamapi dehi|
καὶ τῷ θέλοντί σοι κριθῆναι καὶ τὸν χιτῶνά σου λαβεῖν, ἄφες αὐτῷ καὶ τὸ ἱμάτιον·
41 yadi kaścit tvāṁ krośamekaṁ nayanārthaṁ anyāyato dharati, tadā tena sārdhdaṁ krośadvayaṁ yāhi|
καὶ ὅστις σε ἀγγαρεύσει μίλιον ἕν, ὕπαγε μετ’ αὐτοῦ δύο.
42 yaśca mānavastvāṁ yācate, tasmai dehi, yadi kaścit tubhyaṁ dhārayitum icchati, tarhi taṁ prati parāṁmukho mā bhūḥ|
τῷ αἰτοῦντί σε δός, καὶ τὸν θέλοντα ἀπὸ σοῦ δανίσασθαι μὴ ἀποστραφῇς.
43 nijasamīpavasini prema kuru, kintu śatruṁ prati dveṣaṁ kuru, yadetat puroktaṁ vacanaṁ etadapi yūyaṁ śrutavantaḥ|
Ἠκούσατε ὅτι ἐρρέθη Ἀγαπήσεις τὸν πλησίον σου καὶ μισήσεις τὸν ἐχθρόν σου.
44 kintvahaṁ yuṣmān vadāmi, yūyaṁ ripuvvapi prema kuruta, ye ca yuṣmān śapante, tāna, āśiṣaṁ vadata, ye ca yuṣmān ṛtīyante, teṣāṁ maṅgalaṁ kuruta, ye ca yuṣmān nindanti, tāḍayanti ca, teṣāṁ kṛte prārthayadhvaṁ|
ἐγὼ δὲ λέγω ὑμῖν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ προσεύχεσθε ὑπὲρ τῶν διωκόντων ὑμᾶς·
45 tatra yaḥ satāmasatāñcopari prabhākaram udāyayati, tathā dhārmmikānāmadhārmmikānāñcopari nīraṁ varṣayati tādṛśo yo yuṣmākaṁ svargasthaḥ pitā, yūyaṁ tasyaiva santānā bhaviṣyatha|
ὅπως γένησθε υἱοὶ τοῦ Πατρὸς ὑμῶν τοῦ ἐν οὐρανοῖς, ὅτι τὸν ἥλιον αὐτοῦ ἀνατέλλει ἐπὶ πονηροὺς καὶ ἀγαθοὺς καὶ βρέχει ἐπὶ δικαίους καὶ ἀδίκους.
46 ye yuṣmāsu prema kurvvanti, yūyaṁ yadi kevalaṁ tevveva prema kurutha, tarhi yuṣmākaṁ kiṁ phalaṁ bhaviṣyati? caṇḍālā api tādṛśaṁ kiṁ na kurvvanti?
ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;
47 aparaṁ yūyaṁ yadi kevalaṁ svīyabhrātṛtvena namata, tarhi kiṁ mahat karmma kurutha? caṇḍālā api tādṛśaṁ kiṁ na kurvvanti?
καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν;
48 tasmāt yuṣmākaṁ svargasthaḥ pitā yathā pūrṇo bhavati, yūyamapi tādṛśā bhavata|
Ἔσεσθε οὖν ὑμεῖς τέλειοι ὡς ὁ Πατὴρ ὑμῶν ὁ οὐράνιος τέλειός ἐστιν.
