mathiḥ 12
1 anantaraṁ yīśu rviśrāmavāre śsyamadhyena gacchati, tadā tacchiṣyā bubhukṣitāḥ santaḥ śsyamañjarīśchatvā chitvā khāditumārabhanta|
At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.
2 tad vilokya phirūśino yīśuṁ jagaduḥ, paśya viśrāmavāre yat karmmākarttavyaṁ tadeva tava śiṣyāḥ kurvvanti|
But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.
3 sa tān pratyāvadata, dāyūd tatsaṅginaśca bubhukṣitāḥ santo yat karmmākurvvan tat kiṁ yuṣmābhi rnāpāṭhi?
But he said to them, Have ye not read what David did when he was hungry, and they that were with him?
4 ye darśanīyāḥ pūpāḥ yājakān vinā tasya tatsaṅgimanujānāñcābhojanīyāsta īśvarāvāsaṁ praviṣṭena tena bhuktāḥ|
How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?
5 anyacca viśrāmavāre madhyemandiraṁ viśrāmavārīyaṁ niyamaṁ laṅvantopi yājakā nirdoṣā bhavanti, śāstramadhye kimidamapi yuṣmābhi rna paṭhitaṁ?
Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
6 yuṣmānahaṁ vadāmi, atra sthāne mandirādapi garīyān eka āste|
But I say unto you, that there is here what is greater than the temple.
7 kintu dayāyāṁ me yathā prīti rna tathā yajñakarmmaṇi| etadvacanasyārthaṁ yadi yuyam ajñāsiṣṭa tarhi nirdoṣān doṣiṇo nākārṣṭa|
But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
8 anyacca manujasuto viśrāmavārasyāpi patirāste|
For the Son of man is Lord of the sabbath.
9 anantaraṁ sa tatsthānāt prasthāya teṣāṁ bhajanabhavanaṁ praviṣṭavān, tadānīm ekaḥ śuṣkakarāmayavān upasthitavān|
And, going away from thence, he came into their synagogue.
10 tato yīśum apavadituṁ mānuṣāḥ papracchuḥ, viśrāmavāre nirāmayatvaṁ karaṇīyaṁ na vā?
And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
11 tena sa pratyuvāca, viśrāmavāre yadi kasyacid avi rgartte patati, tarhi yastaṁ ghṛtvā na tolayati, etādṛśo manujo yuṣmākaṁ madhye ka āste?
But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?
12 ave rmānavaḥ kiṁ nahi śreyān? ato viśrāmavāre hitakarmma karttavyaṁ|
How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.
13 anantaraṁ sa taṁ mānavaṁ gaditavān, karaṁ prasāraya; tena kare prasārite sonyakaravat svastho'bhavat|
Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.
14 tadā phirūśino bahirbhūya kathaṁ taṁ haniṣyāma iti kumantraṇāṁ tatprātikūlyena cakruḥ|
But the Pharisees, having gone out, took counsel against him, how they might destroy him.
15 tato yīśustad viditvā sthanāntaraṁ gatavān; anyeṣu bahunareṣu tatpaścād gateṣu tān sa nirāmayān kṛtvā ityājñāpayat,
But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:
16 yūyaṁ māṁ na paricāyayata|
and charged them strictly that they should not make him publicly known:
17 tasmāt mama prīyo manonīto manasastuṣṭikārakaḥ| madīyaḥ sevako yastu vidyate taṁ samīkṣatāṁ| tasyopari svakīyātmā mayā saṁsthāpayiṣyate| tenānyadeśajāteṣu vyavasthā saṁprakāśyate|
that that might be fulfilled which was spoken through Esaias the prophet, saying,
18 kenāpi na virodhaṁ sa vivādañca kariṣyati| na ca rājapathe tena vacanaṁ śrāvayiṣyate|
Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.
19 vyavasthā calitā yāvat nahi tena kariṣyate| tāvat nalo vidīrṇo'pi bhaṁkṣyate nahi tena ca| tathā sadhūmavarttiñca na sa nirvvāpayiṣyate|
He shall not strive or cry out, nor shall any one hear his voice in the streets;
20 pratyāśāñca kariṣyanti tannāmni bhinnadeśajāḥ|
a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;
21 yānyetāni vacanāni yiśayiyabhaviṣyadvādinā proktānyāsan, tāni saphalānyabhavan|
and on his name shall [the] nations hope.
22 anantaraṁ lokai statsamīpam ānīto bhūtagrastāndhamūkaikamanujastena svasthīkṛtaḥ, tataḥ so'ndho mūko draṣṭuṁ vaktuñcārabdhavān|
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.
23 anena sarvve vismitāḥ kathayāñcakruḥ, eṣaḥ kiṁ dāyūdaḥ santāno nahi?
And all the crowds were amazed and said, Is this [man] the Son of David?
24 kintu phirūśinastat śrutvā gaditavantaḥ, bālsibūbnāmno bhūtarājasya sāhāyyaṁ vinā nāyaṁ bhūtān tyājayati|
But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.
25 tadānīṁ yīśusteṣām iti mānasaṁ vijñāya tān avadat kiñcana rājyaṁ yadi svavipakṣād bhidyate, tarhi tat ucchidyate; yacca kiñcana nagaraṁ vā gṛhaṁ svavipakṣād vibhidyate, tat sthātuṁ na śaknoti|
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.
26 tadvat śayatāno yadi śayatānaṁ bahiḥ kṛtvā svavipakṣāt pṛthak pṛthak bhavati, tarhi tasya rājyaṁ kena prakāreṇa sthāsyati?
And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?
27 ahañca yadi bālsibūbā bhūtān tyājayāmi, tarhi yuṣmākaṁ santānāḥ kena bhūtān tyājayanti? tasmād yuṣmākam etadvicārayitārasta eva bhaviṣyanti|
And if I cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason they shall be your judges.
28 kintavahaṁ yadīśvarātmanā bhūtān tyājayāmi, tarhīśvarasya rājyaṁ yuṣmākaṁ sannidhimāgatavat|
But if I by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.
29 anyañca kopi balavanta janaṁ prathamato na badvvā kena prakāreṇa tasya gṛhaṁ praviśya taddravyādi loṭhayituṁ śaknoti? kintu tat kṛtvā tadīyagṛsya dravyādi loṭhayituṁ śaknoti|
Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.
30 yaḥ kaścit mama svapakṣīyo nahi sa vipakṣīya āste, yaśca mayā sākaṁ na saṁgṛhlāti, sa vikirati|
He that is not with me is against me, and he that gathers not with me scatters.
31 ataeva yuṣmānahaṁ vadāmi, manujānāṁ sarvvaprakārapāpānāṁ nindāyāśca marṣaṇaṁ bhavituṁ śaknoti, kintu pavitrasyātmano viruddhanindāyā marṣaṇaṁ bhavituṁ na śaknoti|
For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
32 yo manujasutasya viruddhāṁ kathāṁ kathayati, tasyāparādhasya kṣamā bhavituṁ śaknoti, kintu yaḥ kaścit pavitrasyātmano viruddhāṁ kathāṁ kathayati nehaloke na pretya tasyāparādhasya kṣamā bhavituṁ śaknoti| (aiōn g165)
And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one]. (aiōn g165)
33 pādapaṁ yadi bhadraṁ vadatha, tarhi tasya phalamapi sādhu vaktavyaṁ, yadi ca pādapaṁ asādhuṁ vadatha, tarhi tasya phalamapyasādhu vaktavyaṁ; yataḥ svīyasvīyaphalena pādapaḥ paricīyate|
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
34 re bhujagavaṁśā yūyamasādhavaḥ santaḥ kathaṁ sādhu vākyaṁ vaktuṁ śakṣyatha? yasmād antaḥkaraṇasya pūrṇabhāvānusārād vadanād vaco nirgacchati|
Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
35 tena sādhurmānavo'ntaḥkaraṇarūpāt sādhubhāṇḍāgārāt sādhu dravyaṁ nirgamayati, asādhurmānuṣastvasādhubhāṇḍāgārād asādhuvastūni nirgamayati|
The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
36 kintvahaṁ yuṣmān vadāmi, manujā yāvantyālasyavacāṁsi vadanti, vicāradine taduttaramavaśyaṁ dātavyaṁ,
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
37 yatastvaṁ svīyavacobhi rniraparādhaḥ svīyavacobhiśca sāparādho gaṇiṣyase|
for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
38 tadānīṁ katipayā upādhyāyāḥ phirūśinaśca jagaduḥ, he guro vayaṁ bhavattaḥ kiñcana lakṣma didṛkṣāmaḥ|
Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.
39 tadā sa pratyuktavān, duṣṭo vyabhicārī ca vaṁśo lakṣma mṛgayate, kintu bhaviṣyadvādino yūnaso lakṣma vihāyānyat kimapi lakṣma te na pradarśayiṣyante|
But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.
40 yato yūnam yathā tryahorātraṁ bṛhanmīnasya kukṣāvāsīt, tathā manujaputropi tryahorātraṁ medinyā madhye sthāsyati|
For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.
41 aparaṁ nīnivīyā mānavā vicāradina etadvaṁśīyānāṁ pratikūlam utthāya tān doṣiṇaḥ kariṣyanti, yasmātte yūnasa upadeśāt manāṁsi parāvarttayāñcakrire, kintvatra yūnasopi gurutara eka āste|
Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.
42 punaśca dakṣiṇadeśīyā rājñī vicāradina etadvaṁśīyānāṁ pratikūlamutthāya tān doṣiṇaḥ kariṣyati yataḥ sā rājñī sulemano vidyāyāḥ kathāṁ śrotuṁ medinyāḥ sīmna āgacchat, kintu sulemanopi gurutara eko jano'tra āste|
A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.
43 aparaṁ manujād bahirgato 'pavitrabhūtaḥ śuṣkasthānena gatvā viśrāmaṁ gaveṣayati, kintu tadalabhamānaḥ sa vakti, yasmā; niketanād āgamaṁ, tadeva veśma pakāvṛtya yāmi|
But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].
44 paścāt sa tat sthānam upasthāya tat śūnyaṁ mārjjitaṁ śobhitañca vilokya vrajan svatopi duṣṭatarān anyasaptabhūtān saṅginaḥ karoti|
Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.
45 tataste tat sthānaṁ praviśya nivasanti, tena tasya manujasya śeṣadaśā pūrvvadaśātotīvāśubhā bhavati, eteṣāṁ duṣṭavaṁśyānāmapi tathaiva ghaṭiṣyate|
Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.
46 mānavebhya etāsāṁ kathanāṁ kathanakāle tasya mātā sahajāśca tena sākaṁ kāñcit kathāṁ kathayituṁ vāñchanto bahireva sthitavantaḥ|
But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.
47 tataḥ kaścit tasmai kathitavān, paśya tava jananī sahajāśca tvayā sākaṁ kāñcana kathāṁ kathayituṁ kāmayamānā bahistiṣṭhanti|
Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.
48 kintu sa taṁ pratyavadat, mama kā jananī? ke vā mama sahajāḥ?
But he answering said to him that spoke to him, Who is my mother, and who are my brethren?
49 paścāt śiṣyān prati karaṁ prasāryya kathitavān, paśya mama jananī mama sahajāścaite;
And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;
50 yaḥ kaścit mama svargasthasya pituriṣṭaṁ karmma kurute, saeva mama bhrātā bhaginī jananī ca|
for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.
