lūkaḥ 8
1 aparañca yīśu rdvādaśabhiḥ śiṣyaiḥ sārddhaṁ nānānagareṣu nānāgrāmeṣu ca gacchan iśvarīyarājatvasya susaṁvādaṁ pracārayituṁ prārebhe|
Καὶ ἐγένετο ἐν τῷ καθεξῆς καὶ αὐτὸς διώδευεν κατὰ πόλιν καὶ κώμην κηρύσσων καὶ εὐαγγελιζόμενος τὴν βασιλείαν τοῦ Θεοῦ, καὶ οἱ δώδεκα σὺν αὐτῷ,
2 tadā yasyāḥ sapta bhūtā niragacchan sā magdalīnīti vikhyātā mariyam herodrājasya gṛhādhipateḥ hoṣe rbhāryyā yohanā śūśānā
καὶ γυναῖκές τινες αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,
3 prabhṛtayo yā bahvyaḥ striyaḥ duṣṭabhūtebhyo rogebhyaśca muktāḥ satyo nijavibhūtī rvyayitvā tamasevanta, tāḥ sarvvāstena sārddham āsan|
καὶ Ἰωάνα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρῴδου καὶ Σουσάννα καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτοῖς ἐκ τῶν ὑπαρχόντων αὐταῖς.
4 anantaraṁ nānānagarebhyo bahavo lokā āgatya tasya samīpe'milan, tadā sa tebhya ekāṁ dṛṣṭāntakathāṁ kathayāmāsa| ekaḥ kṛṣībalo bījāni vaptuṁ bahirjagāma,
Συνιόντος δὲ ὄχλου πολλοῦ καὶ τῶν κατὰ πόλιν ἐπιπορευομένων πρὸς αὐτὸν εἶπεν διὰ παραβολῆς
5 tato vapanakāle katipayāni bījāni mārgapārśve petuḥ, tatastāni padatalai rdalitāni pakṣibhi rbhakṣitāni ca|
Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.
6 katipayāni bījāni pāṣāṇasthale patitāni yadyapi tānyaṅkuritāni tathāpi rasābhāvāt śuśuṣuḥ|
καὶ ἕτερον κατέπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα.
7 katipayāni bījāni kaṇṭakivanamadhye patitāni tataḥ kaṇṭakivanāni saṁvṛddhya tāni jagrasuḥ|
καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συνφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό.
8 tadanyāni katipayabījāni ca bhūmyāmuttamāyāṁ petustatastānyaṅkurayitvā śataguṇāni phalāni pheluḥ| sa imā kathāṁ kathayitvā proccaiḥ provāca, yasya śrotuṁ śrotre staḥ sa śṛṇotu|
καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησεν καρπὸν ἑκατονταπλασίονα. ταῦτα λέγων ἐφώνει Ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
9 tataḥ paraṁ śiṣyāstaṁ papracchurasya dṛṣṭāntasya kiṁ tātparyyaṁ?
Ἐπηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ τίς αὕτη εἴη ἡ παραβολή.
10 tataḥ sa vyājahāra, īśvarīyarājyasya guhyāni jñātuṁ yuṣmabhyamadhikāro dīyate kintvanye yathā dṛṣṭvāpi na paśyanti śrutvāpi ma budhyante ca tadarthaṁ teṣāṁ purastāt tāḥ sarvvāḥ kathā dṛṣṭāntena kathyante|
ὁ δὲ εἶπεν Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν.
11 dṛṣṭāntasyāsyābhiprāyaḥ, īśvarīyakathā bījasvarūpā|
ἔστιν δὲ αὕτη ἡ παραβολή. ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ.
12 ye kathāmātraṁ śṛṇvanti kintu paścād viśvasya yathā paritrāṇaṁ na prāpnuvanti tadāśayena śaitānetya hṛdayātṛ tāṁ kathām apaharati ta eva mārgapārśvasthabhūmisvarūpāḥ|
οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.
13 ye kathaṁ śrutvā sānandaṁ gṛhlanti kintvabaddhamūlatvāt svalpakālamātraṁ pratītya parīkṣākāle bhraśyanti taeva pāṣāṇabhūmisvarūpāḥ|
οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.
14 ye kathāṁ śrutvā yānti viṣayacintāyāṁ dhanalobhena ehikasukhe ca majjanta upayuktaphalāni na phalanti ta evoptabījakaṇṭakibhūsvarūpāḥ|
τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συνπνίγονται καὶ οὐ τελεσφοροῦσιν.
15 kintu ye śrutvā saralaiḥ śuddhaiścāntaḥkaraṇaiḥ kathāṁ gṛhlanti dhairyyam avalambya phalānyutpādayanti ca ta evottamamṛtsvarūpāḥ|
τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ.
16 aparañca pradīpaṁ prajvālya kopi pātreṇa nācchādayati tathā khaṭvādhopi na sthāpayati, kintu dīpādhāroparyyeva sthāpayati, tasmāt praveśakā dīptiṁ paśyanti|
Οὐδεὶς δὲ λύχνον ἅψας καλύπτει αὐτὸν σκεύει ἢ ὑποκάτω κλίνης τίθησιν, ἀλλ’ ἐπὶ λυχνίας τίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.
17 yanna prakāśayiṣyate tādṛg aprakāśitaṁ vastu kimapi nāsti yacca na suvyaktaṁ pracārayiṣyate tādṛg gṛptaṁ vastu kimapi nāsti|
οὐ γάρ ἐστιν κρυπτὸν ὃ οὐ φανερὸν γενήσεται, οὐδὲ ἀπόκρυφον ὃ οὐ μὴ γνωσθῇ καὶ εἰς φανερὸν ἔλθῃ.
18 ato yūyaṁ kena prakāreṇa śṛṇutha tatra sāvadhānā bhavata, yasya samīpe barddhate tasmai punardāsyate kintu yasyāśraye na barddhate tasya yadyadasti tadapi tasmāt neṣyate|
βλέπετε οὖν πῶς ἀκούετε· ὃς ἂν γὰρ ἔχῃ, δοθήσεται αὐτῷ, καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπ’ αὐτοῦ.
19 aparañca yīśo rmātā bhrātaraśca tasya samīpaṁ jigamiṣavaḥ
Παρεγένετο δὲ πρὸς αὐτὸν ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οὐκ ἠδύναντο συντυχεῖν αὐτῷ διὰ τὸν ὄχλον.
20 kintu janatāsambādhāt tatsannidhiṁ prāptuṁ na śekuḥ| tatpaścāt tava mātā bhrātaraśca tvāṁ sākṣāt cikīrṣanto bahistiṣṭhanatīti vārttāyāṁ tasmai kathitāyāṁ
ἀπηγγέλη δὲ αὐτῷ Ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἑστήκασιν ἔξω ἰδεῖν θέλοντές σε.
21 sa pratyuvāca; ye janā īśvarasya kathāṁ śrutvā tadanurūpamācaranti taeva mama mātā bhrātaraśca|
ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες.
22 anantaraṁ ekadā yīśuḥ śiṣyaiḥ sārddhaṁ nāvamāruhya jagāda, āyāta vayaṁ hradasya pāraṁ yāmaḥ, tataste jagmuḥ|
Ἐγένετο δὲ ἐν μιᾷ τῶν ἡμερῶν καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς Διέλθωμεν εἰς τὸ πέραν τῆς λίμνης· καὶ ἀνήχθησαν.
23 teṣu naukāṁ vāhayatsu sa nidadrau;
πλεόντων δὲ αὐτῶν ἀφύπνωσεν. καὶ κατέβη λαῖλαψ ἀνέμου εἰς τὴν λίμνην, καὶ συνεπληροῦντο καὶ ἐκινδύνευον.
24 athākasmāt prabalajhañbhśagamād hrade naukāyāṁ taraṅgairācchannāyāṁ vipat tān jagrāsa|tasmād yīśorantikaṁ gatvā he guro he guro prāṇā no yāntīti gaditvā taṁ jāgarayāmbabhūvuḥ|tadā sa utthāya vāyuṁ taraṅgāṁśca tarjayāmāsa tasmādubhau nivṛtya sthirau babhūvatuḥ|
προσελθόντες δὲ διήγειραν αὐτὸν λέγοντες Ἐπιστάτα ἐπιστάτα, ἀπολλύμεθα. ὁ δὲ διεγερθεὶς ἐπετίμησεν τῷ ἀνέμῳ καὶ τῷ κλύδωνι τοῦ ὕδατος· καὶ ἐπαύσαντο, καὶ ἐγένετο γαλήνη.
25 sa tān babhāṣe yuṣmākaṁ viśvāsaḥ ka? tasmātte bhītā vismitāśca parasparaṁ jagaduḥ, aho kīdṛgayaṁ manujaḥ pavanaṁ pānīyañcādiśati tadubhayaṁ tadādeśaṁ vahati|
εἶπεν δὲ αὐτοῖς Ποῦ ἡ πίστις ὑμῶν; φοβηθέντες δὲ ἐθαύμασαν, λέγοντες πρὸς ἀλλήλους Τίς ἄρα οὗτός ἐστιν, ὅτι καὶ τοῖς ἀνέμοις ἐπιτάσσει καὶ τῷ ὕδατι, καὶ ὑπακούουσιν αὐτῷ;
26 tataḥ paraṁ gālīlpradeśasya sammukhasthagiderīyapradeśe naukāyāṁ lagantyāṁ taṭe'varohamāvād
Καὶ κατέπλευσαν εἰς τὴν χώραν τῶν Γερασηνῶν, ἥτις ἐστὶν ἀντιπέρα τῆς Γαλιλαίας.
27 bahutithakālaṁ bhūtagrasta eko mānuṣaḥ purādāgatya taṁ sākṣāccakāra| sa manuṣo vāso na paridadhat gṛhe ca na vasan kevalaṁ śmaśānam adhyuvāsa|
ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν ὑπήντησεν ἀνήρ τις ἐκ τῆς πόλεως ἔχων δαιμόνια, καὶ χρόνῳ ἱκανῷ οὐκ ἐνεδύσατο ἱμάτιον, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν ἀλλ’ ἐν τοῖς μνήμασιν.
28 sa yīśuṁ dṛṣṭvaiva cīcchabdaṁ cakāra tasya sammukhe patitvā proccairjagāda ca, he sarvvapradhāneśvarasya putra, mayā saha tava kaḥ sambandhaḥ? tvayi vinayaṁ karomi māṁ mā yātaya|
ἰδὼν δὲ τὸν Ἰησοῦν ἀνακράξας προσέπεσεν αὐτῷ καὶ φωνῇ μεγάλῃ εἶπεν Τί ἐμοὶ καὶ σοί, Ἰησοῦ Υἱὲ τοῦ Θεοῦ τοῦ Ὑψίστου; δέομαί σου, μή με βασανίσῃς.
29 yataḥ sa taṁ mānuṣaṁ tyaktvā yātum amedhyabhūtam ādideśa; sa bhūtastaṁ mānuṣam asakṛd dadhāra tasmāllokāḥ śṛṅkhalena nigaḍena ca babandhuḥ; sa tad bhaṁktvā bhūtavaśatvāt madhyeprāntaraṁ yayau|
παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου. πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν, καὶ ἐδεσμεύετο ἁλύσεσιν καὶ πέδαις φυλασσόμενος, καὶ διαρήσσων τὰ δεσμὰ ἠλαύνετο ἀπὸ τοῦ δαιμονίου εἰς τὰς ἐρήμους.
30 anantaraṁ yīśustaṁ papraccha tava kinnāma? sa uvāca, mama nāma bāhino yato bahavo bhūtāstamāśiśriyuḥ|
ἐπηρώτησεν δὲ αὐτὸν ὁ Ἰησοῦς Τί σοι ὄνομά ἐστιν; ὁ δὲ εἶπεν Λεγιών, ὅτι εἰσῆλθεν δαιμόνια πολλὰ εἰς αὐτόν.
καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν. (Abyssos g12)
32 tadā parvvatopari varāhavrajaścarati tasmād bhūtā vinayena procuḥ, amuṁ varāhavrajam āśrayitum asmān anujānīhi; tataḥ sonujajñau|
ἦν δὲ ἐκεῖ ἀγέλη χοίρων ἱκανῶν βοσκομένη ἐν τῷ ὄρει· καὶ παρεκάλεσαν αὐτὸν ἵνα ἐπιτρέψῃ αὐτοῖς εἰς ἐκείνους εἰσελθεῖν· καὶ ἐπέτρεψεν αὐτοῖς.
33 tataḥ paraṁ bhūtāstaṁ mānuṣaṁ vihāya varāhavrajam āśiśriyuḥ varāhavrajāśca tatkṣaṇāt kaṭakena dhāvanto hrade prāṇān vijṛhuḥ|
ἐξελθόντα δὲ τὰ δαιμόνια ἀπὸ τοῦ ἀνθρώπου εἰσῆλθον εἰς τοὺς χοίρους, καὶ ὥρμησεν ἡ ἀγέλη κατὰ τοῦ κρημνοῦ εἰς τὴν λίμνην καὶ ἀπεπνίγη.
34 tad dṛṣṭvā śūkararakṣakāḥ palāyamānā nagaraṁ grāmañca gatvā tatsarvvavṛttāntaṁ kathayāmāsuḥ|
ἰδόντες δὲ οἱ βόσκοντες τὸ γεγονὸς ἔφυγον καὶ ἀπήγγειλαν εἰς τὴν πόλιν καὶ εἰς τοὺς ἀγρούς.
35 tataḥ kiṁ vṛttam etaddarśanārthaṁ lokā nirgatya yīśoḥ samīpaṁ yayuḥ, taṁ mānuṣaṁ tyaktabhūtaṁ parihitavastraṁ svasthamānuṣavad yīśoścaraṇasannidhau sūpaviśantaṁ vilokya bibhyuḥ|
ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς, καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ’ οὗ τὰ δαιμόνια ἐξῆλθεν ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐφοβήθησαν.
36 ye lokāstasya bhūtagrastasya svāsthyakaraṇaṁ dadṛśuste tebhyaḥ sarvvavṛttāntaṁ kathayāmāsuḥ|
ἀπήγγειλαν δὲ αὐτοῖς οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.
37 tadanantaraṁ tasya giderīyapradeśasya caturdiksthā bahavo janā atitrastā vinayena taṁ jagaduḥ, bhavān asmākaṁ nikaṭād vrajatu tasmāt sa nāvamāruhya tato vyāghuṭya jagāma|
καὶ ἠρώτησεν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γερασηνῶν ἀπελθεῖν ἀπ’ αὐτῶν, ὅτι φόβῳ μεγάλῳ συνείχοντο· αὐτὸς δὲ ἐμβὰς εἰς πλοῖον ὑπέστρεψεν.
38 tadānīṁ tyaktabhūtamanujastena saha sthātuṁ prārthayāñcakre
ἐδεῖτο δὲ αὐτοῦ ὁ ἀνὴρ ἀφ’ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ· ἀπέλυσεν δὲ αὐτὸν λέγων
39 kintu tadartham īśvaraḥ kīdṛṅmahākarmma kṛtavān iti niveśanaṁ gatvā vijñāpaya, yīśuḥ kathāmetāṁ kathayitvā taṁ visasarja| tataḥ sa vrajitvā yīśustadarthaṁ yanmahākarmma cakāra tat purasya sarvvatra prakāśayituṁ prārebhe|
Ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα σοι ἐποίησεν ὁ Θεός. καὶ ἀπῆλθεν καθ’ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.
40 atha yīśau parāvṛtyāgate lokāstaṁ ādareṇa jagṛhu ryasmātte sarvve tamapekṣāñcakrire|
Ἐν δὲ τῷ ὑποστρέφειν τὸν Ἰησοῦν ἀπεδέξατο αὐτὸν ὁ ὄχλος· ἦσαν γὰρ πάντες προσδοκῶντες αὐτόν.
41 tadanantaraṁ yāyīrnāmno bhajanagehasyaikodhipa āgatya yīśoścaraṇayoḥ patitvā svaniveśanāgamanārthaṁ tasmin vinayaṁ cakāra,
καὶ ἰδοὺ ἦλθεν ἀνὴρ ᾧ ὄνομα Ἰάειρος, καὶ οὗτος ἄρχων τῆς συναγωγῆς ὑπῆρχεν· καὶ πεσὼν παρὰ τοὺς πόδας Ἰησοῦ παρεκάλει αὐτὸν εἰσελθεῖν εἰς τὸν οἶκον αὐτοῦ,
42 yatastasya dvādaśavarṣavayaskā kanyaikāsīt sā mṛtakalpābhavat| tatastasya gamanakāle mārge lokānāṁ mahān samāgamo babhūva|
ὅτι θυγάτηρ μονογενὴς ἦν αὐτῷ ὡς ἐτῶν δώδεκα καὶ αὐτὴ ἀπέθνῃσκεν. Ἐν δὲ τῷ ὑπάγειν αὐτὸν οἱ ὄχλοι συνέπνιγον αὐτόν.
43 dvādaśavarṣāṇi pradararogagrastā nānā vaidyaiścikitsitā sarvvasvaṁ vyayitvāpi svāsthyaṁ na prāptā yā yoṣit sā yīśoḥ paścādāgatya tasya vastragranthiṁ pasparśa|
καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις οὐκ ἴσχυσεν ἀπ’ οὐδενὸς θεραπευθῆναι,
44 tasmāt tatkṣaṇāt tasyā raktasrāvo ruddhaḥ|
προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ, καὶ παραχρῆμα ἔστη ἡ ῥύσις τοῦ αἵματος αὐτῆς.
45 tadānīṁ yīśuravadat kenāhaṁ spṛṣṭaḥ? tato'nekairanaṅgīkṛte pitarastasya saṅginaścāvadan, he guro lokā nikaṭasthāḥ santastava dehe gharṣayanti, tathāpi kenāhaṁ spṛṣṭa̮iti bhavān kutaḥ pṛcchati?
καὶ εἶπεν ὁ Ἰησοῦς Τίς ὁ ἁψάμενός μου; ἀρνουμένων δὲ πάντων εἶπεν ὁ Πέτρος Ἐπιστάτα, οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν.
46 yīśuḥ kathayāmāsa, kenāpyahaṁ spṛṣṭo, yato mattaḥ śakti rnirgateti mayā niścitamajñāyi|
ὁ δὲ Ἰησοῦς εἶπεν Ἥψατό μού τις· ἐγὼ γὰρ ἔγνων δύναμιν ἐξεληλυθυῖαν ἀπ’ ἐμοῦ.
47 tadā sā nārī svayaṁ na gupteti viditvā kampamānā satī tasya sammukhe papāta; yena nimittena taṁ pasparśa sparśamātrācca yena prakāreṇa svasthābhavat tat sarvvaṁ tasya sākṣādācakhyau|
ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν, τρέμουσα ἦλθεν καὶ προσπεσοῦσα αὐτῷ δι’ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα.
48 tataḥ sa tāṁ jagāda he kanye susthirā bhava, tava viśvāsastvāṁ svasthām akārṣīt tvaṁ kṣemeṇa yāhi|
ὁ δὲ εἶπεν αὐτῇ Θυγάτηρ, ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.
49 yīśoretadvākyavadanakāle tasyādhipate rniveśanāt kaścilloka āgatya taṁ babhāṣe, tava kanyā mṛtā guruṁ mā kliśāna|
Ἔτι αὐτοῦ λαλοῦντος ἔρχεταί τις παρὰ τοῦ ἀρχισυναγώγου λέγων ὅτι Τέθνηκεν ἡ θυγάτηρ σου, μηκέτι σκύλλε τὸν Διδάσκαλον.
50 kintu yīśustadākarṇyādhipatiṁ vyājahāra, mā bhaiṣīḥ kevalaṁ viśvasihi tasmāt sā jīviṣyati|
ὁ δὲ Ἰησοῦς ἀκούσας ἀπεκρίθη αὐτῷ Μὴ φοβοῦ· μόνον πίστευσον, καὶ σωθήσεται.
51 atha tasya niveśane prāpte sa pitaraṁ yohanaṁ yākūbañca kanyāyā mātaraṁ pitarañca vinā, anyaṁ kañcana praveṣṭuṁ vārayāmāsa|
ἐλθὼν δὲ εἰς τὴν οἰκίαν οὐκ ἀφῆκεν εἰσελθεῖν τινα σὺν αὐτῷ εἰ μὴ Πέτρον καὶ Ἰωάνην καὶ Ἰάκωβον καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.
52 aparañca ye rudanti vilapanti ca tān sarvvān janān uvāca, yūyaṁ mā rodiṣṭa kanyā na mṛtā nidrāti|
ἔκλαιον δὲ πάντες καὶ ἐκόπτοντο αὐτήν. ὁ δὲ εἶπεν Μὴ κλαίετε· οὐκ ἀπέθανεν ἀλλὰ καθεύδει.
53 kintu sā niścitaṁ mṛteti jñātvā te tamupajahasuḥ|
καὶ κατεγέλων αὐτοῦ, εἰδότες ὅτι ἀπέθανεν.
54 paścāt sa sarvvān bahiḥ kṛtvā kanyāyāḥ karau dhṛtvājuhuve, he kanye tvamuttiṣṭha,
αὐτὸς δὲ κρατήσας τῆς χειρὸς αὐτῆς ἐφώνησεν λέγων Ἡ παῖς, ἔγειρε.
55 tasmāt tasyāḥ prāṇeṣu punarāgateṣu sā tatkṣaṇād uttasyau| tadānīṁ tasyai kiñcid bhakṣyaṁ dātum ādideśa|
καὶ ἐπέστρεψεν τὸ πνεῦμα αὐτῆς, καὶ ἀνέστη παραχρῆμα, καὶ διέταξεν αὐτῇ δοθῆναι φαγεῖν.
56 tatastasyāḥ pitarau vismayaṁ gatau kintu sa tāvādideśa ghaṭanāyā etasyāḥ kathāṁ kasmaicidapi mā kathayataṁ|
καὶ ἐξέστησαν οἱ γονεῖς αὐτῆς· ὁ δὲ παρήγγειλεν αὐτοῖς μηδενὶ εἰπεῖν τὸ γεγονός.
