lūkaḥ 6
1 acarañca parvvaṇo dvitīyadināt paraṁ prathamaviśrāmavāre śasyakṣetreṇa yīśorgamanakāle tasya śiṣyāḥ kaṇiśaṁ chittvā kareṣu marddayitvā khāditumārebhire|
And it came to passe on a second solemne Sabbath, that hee went through the corne fieldes, and his disciples plucked the eares of corne, and did eate, and rub them in their hands.
2 tasmāt kiyantaḥ phirūśinastānavadan viśrāmavāre yat karmma na karttavyaṁ tat kutaḥ kurutha?
And certaine of the Pharises sayde vnto them, Why doe ye that which is not lawfull to doe on the Sabbath dayes?
3 yīśuḥ pratyuvāca dāyūd tasya saṅginaśca kṣudhārttāḥ kiṁ cakruḥ sa katham īśvarasya mandiraṁ praviśya
Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,
4 ye darśanīyāḥ pūpā yājakān vinānyasya kasyāpyabhojanīyāstānānīya svayaṁ bubhaje saṅgibhyopi dadau tat kiṁ yuṣmābhiḥ kadāpi nāpāṭhi?
Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?
5 paścāt sa tānavadat manujasuto viśrāmavārasyāpi prabhu rbhavati|
And he sayd vnto them, The Sonne of man is Lord also of the Sabbath day.
6 anantaram anyaviśrāmavāre sa bhajanagehaṁ praviśya samupadiśati| tadā tatsthāne śuṣkadakṣiṇakara ekaḥ pumān upatasthivān|
It came to passe also on another Sabbath, that hee entred into the Synagogue, and taught, and there was a man, whose right hand was dryed vp.
7 tasmād adhyāpakāḥ phirūśinaśca tasmin doṣamāropayituṁ sa viśrāmavāre tasya svāsthyaṁ karoti naveti pratīkṣitumārebhire|
And the Scribes and Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.
8 tadā yīśusteṣāṁ cintāṁ viditvā taṁ śuṣkakaraṁ pumāṁsaṁ provāca, tvamutthāya madhyasthāne tiṣṭha|
But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes. And hee arose, and stoode vp.
9 tasmāt tasmin utthitavati yīśustān vyājahāra, yuṣmān imāṁ kathāṁ pṛcchāmi, viśrāmavāre hitam ahitaṁ vā, prāṇarakṣaṇaṁ prāṇanāśanaṁ vā, eteṣāṁ kiṁ karmmakaraṇīyam?
Then sayd Iesus vnto them, I will aske you a question, Whether is it lawfull on the Sabbath dayes to doe good, or to doe euill? to saue life, or to destroy?
10 paścāt caturdikṣu sarvvān vilokya taṁ mānavaṁ babhāṣe, nijakaraṁ prasāraya; tatastena tathā kṛta itarakaravat tasya hastaḥ svasthobhavat|
And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand. And he did so, and his hand was restored againe, as whole as the other.
11 tasmāt te pracaṇḍakopānvitā yīśuṁ kiṁ kariṣyantīti parasparaṁ pramantritāḥ|
Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.
12 tataḥ paraṁ sa parvvatamāruhyeśvaramuddiśya prārthayamānaḥ kṛtsnāṁ rātriṁ yāpitavān|
And it came to passe in those dayes, that he went into a mountaine to praye, and spent the night in prayer to God.
13 atha dine sati sa sarvvān śiṣyān āhūtavān teṣāṁ madhye
And when it was day, he called his disciples, and of them he chose twelue which also he called Apostles.
14 pitaranāmnā khyātaḥ śimon tasya bhrātā āndriyaśca yākūb yohan ca philip barthalamayaśca
(Simon whome he named also Peter, and Andrew his brother, Iames and Iohn, Philippe and Bartlemewe:
15 mathiḥ thomā ālphīyasya putro yākūb jvalantanāmnā khyātaḥ śimon
Matthewe and Thomas: Iames the sonne of Alpheus, and Simon called Zelous,
16 ca yākūbo bhrātā yihūdāśca taṁ yaḥ parakareṣu samarpayiṣyati sa īṣkarīyotīyayihūdāścaitān dvādaśa janān manonītān kṛtvā sa jagrāha tathā prerita iti teṣāṁ nāma cakāra|
Iudas Iames brother, and Iudas Iscariot, which also was the traitour.)
17 tataḥ paraṁ sa taiḥ saha parvvatādavaruhya upatyakāyāṁ tasthau tatastasya śiṣyasaṅgho yihūdādeśād yirūśālamaśca soraḥ sīdonaśca jaladhe rodhaso jananihāśca etya tasya kathāśravaṇārthaṁ rogamuktyarthañca tasya samīpe tasthuḥ|
Then he came downe with them, and stood in a plaine place, with the company of his disciples, and a great multitude of people out of all Iudea, and Hierusalem, and from the sea coast of Tyrus and Sidon, which came to heare him, and to be healed of their diseases:
18 amedhyabhūtagrastāśca tannikaṭamāgatya svāsthyaṁ prāpuḥ|
And they that were vexed with foule spirits, and they were healed.
19 sarvveṣāṁ svāsthyakaraṇaprabhāvasya prakāśitatvāt sarvve lokā etya taṁ spraṣṭuṁ yetire|
And the whole multitude sought to touch him: for there went vertue out of him, and healed them all.
20 paścāt sa śiṣyān prati dṛṣṭiṁ kutvā jagāda, he daridrā yūyaṁ dhanyā yata īśvarīye rājye vo'dhikārosti|
And hee lifted vp his eyes vpon his disciples, and sayd, Blessed be ye poore: for yours is the kingdome of God.
21 he adhunā kṣudhitalokā yūyaṁ dhanyā yato yūyaṁ tarpsyatha; he iha rodino janā yūyaṁ dhanyā yato yūyaṁ hasiṣyatha|
Blessed are ye that hunger nowe: for ye shalbe satisfied: blessed are ye that weepe now: for ye shall laugh.
22 yadā lokā manuṣyasūno rnāmaheto ryuṣmān ṛtīyiṣyante pṛthak kṛtvā nindiṣyanti, adhamāniva yuṣmān svasamīpād dūrīkariṣyanti ca tadā yūyaṁ dhanyāḥ|
Blessed are ye when men hate you, and when they separate you, and reuile you, and put out your name as euill, for the Sonne of mans sake.
23 svarge yuṣmākaṁ yatheṣṭaṁ phalaṁ bhaviṣyati, etadarthaṁ tasmin dine prollasata ānandena nṛtyata ca, teṣāṁ pūrvvapuruṣāśca bhaviṣyadvādinaḥ prati tathaiva vyavāharan|
Reioyce ye in that day, and be glad: for beholde, your reward is great in heauen: for after this maner their fathers did to the Prophets.
24 kintu hā hā dhanavanto yūyaṁ sukhaṁ prāpnuta| hanta paritṛptā yūyaṁ kṣudhitā bhaviṣyatha;
But wo be to you that are rich: for ye haue receiued your consolation.
25 iha hasanto yūyaṁ vata yuṣmābhiḥ śocitavyaṁ roditavyañca|
Wo be to you that are full: for ye shall hunger. Wo be to you that now laugh: for ye shall wayle and weepe.
26 sarvvailākai ryuṣmākaṁ sukhyātau kṛtāyāṁ yuṣmākaṁ durgati rbhaviṣyati yuṣmākaṁ pūrvvapuruṣā mṛṣābhaviṣyadvādinaḥ prati tadvat kṛtavantaḥ|
Wo be to you when all men speake well of you: for so did their fathers to the false prophets.
27 he śrotāro yuṣmabhyamahaṁ kathayāmi, yūyaṁ śatruṣu prīyadhvaṁ ye ca yuṣmān dviṣanti teṣāmapi hitaṁ kuruta|
But I say vnto you which heare, Loue your enemies: doe well to them which hate you.
28 ye ca yuṣmān śapanti tebhya āśiṣaṁ datta ye ca yuṣmān avamanyante teṣāṁ maṅgalaṁ prārthayadhvaṁ|
Blesse them that curse you, and pray for them which hurt you.
29 yadi kaścit tava kapole capeṭāghātaṁ karoti tarhi taṁ prati kapolam anyaṁ parāvarttya sammukhīkuru punaśca yadi kaścit tava gātrīyavastraṁ harati tarhi taṁ paridheyavastram api grahītuṁ mā vāraya|
And vnto him that smiteth thee on ye one cheeke, offer also the other: and him that taketh away thy cloke, forbid not to take thy coate also.
30 yastvāṁ yācate tasmai dehi, yaśca tava sampattiṁ harati taṁ mā yācasva|
Giue to euery man that asketh of thee: and of him that taketh away the things that be thine, aske them not againe.
31 parebhyaḥ svān prati yathācaraṇam apekṣadhve parān prati yūyamapi tathācarata|
And as ye would that men should doe to you, so doe ye to them likewise.
32 ye janā yuṣmāsu prīyante kevalaṁ teṣu prīyamāṇeṣu yuṣmākaṁ kiṁ phalaṁ? pāpilokā api sveṣu prīyamāṇeṣu prīyante|
For if yee loue them which loue you, what thanke shall ye haue? for euen the sinners loue those that loue them.
33 yadi hitakāriṇa eva hitaṁ kurutha tarhi yuṣmākaṁ kiṁ phalaṁ? pāpilokā api tathā kurvvanti|
And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.
34 yebhya ṛṇapariśodhasya prāptipratyāśāste kevalaṁ teṣu ṛṇe samarpite yuṣmākaṁ kiṁ phalaṁ? punaḥ prāptyāśayā pāpīlokā api pāpijaneṣu ṛṇam arpayanti|
And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.
35 ato yūyaṁ ripuṣvapi prīyadhvaṁ, parahitaṁ kuruta ca; punaḥ prāptyāśāṁ tyaktvā ṛṇamarpayata, tathā kṛte yuṣmākaṁ mahāphalaṁ bhaviṣyati, yūyañca sarvvapradhānasya santānā iti khyātiṁ prāpsyatha, yato yuṣmākaṁ pitā kṛtaghnānāṁ durvṭattānāñca hitamācarati|
Wherefore loue ye your enemies, and doe good, and lend, looking for nothing againe, and your rewarde shalbe great, and ye shalbe the children of the most High: for he is kinde vnto the vnkinde, and to the euill.
36 ata eva sa yathā dayālu ryūyamapi tādṛśā dayālavo bhavata|
Be ye therefore mercifull, as your Father also is mercifull.
37 aparañca parān doṣiṇo mā kuruta tasmād yūyaṁ doṣīkṛtā na bhaviṣyatha; adaṇḍyān mā daṇḍayata tasmād yūyamapi daṇḍaṁ na prāpsyatha; pareṣāṁ doṣān kṣamadhvaṁ tasmād yuṣmākamapi doṣāḥ kṣamiṣyante|
Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
38 dānānidatta tasmād yūyaṁ dānāni prāpsyatha, varañca lokāḥ parimāṇapātraṁ pradalayya sañcālya proñcālya paripūryya yuṣmākaṁ kroḍeṣu samarpayiṣyanti; yūyaṁ yena parimāṇena parimātha tenaiva parimāṇena yuṣmatkṛte parimāsyate|
Giue, and it shalbe giuen vnto you: a good measure, pressed downe, shaken together and running ouer shall men giue into your bosome: for with what measure ye mete, with the same shall men mete to you againe.
39 atha sa tebhyo dṛṣṭāntakathāmakathayat, andho janaḥ kimandhaṁ panthānaṁ darśayituṁ śaknoti? tasmād ubhāvapi kiṁ gartte na patiṣyataḥ?
And he spake a parable vnto them, Can the blinde leade the blinde? shall they not both fall into the ditche?
40 guroḥ śiṣyo na śreṣṭhaḥ kintu śiṣye siddhe sati sa gurutulyo bhavituṁ śaknoti|
The disciple is not aboue his master: but whosoeuer will be a perfect disciple, shall bee as his master.
41 aparañca tvaṁ svacakṣuṣi nāsām adṛṣṭvā tava bhrātuścakṣuṣi yattṛṇamasti tadeva kutaḥ paśyami?
And why seest thou a mote in thy brothers eye, and considerest not the beame that is in thine owne eye?
42 svacakṣuṣi yā nāsā vidyate tām ajñātvā, bhrātastava netrāt tṛṇaṁ bahiḥ karomīti vākyaṁ bhrātaraṁ kathaṁ vaktuṁ śaknoṣi? he kapaṭin pūrvvaṁ svanayanāt nāsāṁ bahiḥ kuru tato bhrātuścakṣuṣastṛṇaṁ bahiḥ karttuṁ sudṛṣṭiṁ prāpsyasi|
Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.
43 anyañca uttamastaruḥ kadāpi phalamanuttamaṁ na phalati, anuttamataruśca phalamuttamaṁ na phalati kāraṇādataḥ phalaistaravo jñāyante|
For it is not a good tree that bringeth foorth euill fruite: neither an euill tree, that bringeth foorth good fruite.
44 kaṇṭakipādapāt kopi uḍumbaraphalāni na pātayati tathā śṛgālakolivṛkṣādapi kopi drākṣāphalaṁ na pātayati|
For euery tree is knowen by his owne fruite: for neither of thornes gather men figges, nor of bushes gather they grapes.
45 tadvat sādhuloko'ntaḥkaraṇarūpāt subhāṇḍāgārād uttamāni dravyāṇi bahiḥ karoti, duṣṭo lokaścāntaḥkaraṇarūpāt kubhāṇḍāgārāt kutsitāni dravyāṇi nirgamayati yato'ntaḥkaraṇānāṁ pūrṇabhāvānurūpāṇi vacāṁsi mukhānnirgacchanti|
A good man out of the good treasure of his heart bringeth foorth good, and an euill man out of the euill treasure of his heart bringeth foorth euill: for of the aboundance of the heart his mouth speaketh.
46 aparañca mamājñānurūpaṁ nācaritvā kuto māṁ prabho prabho iti vadatha?
But why call ye me Lord, Lord, and do not the things that I speake?
47 yaḥ kaścin mama nikaṭam āgatya mama kathā niśamya tadanurūpaṁ karmma karoti sa kasya sadṛśo bhavati tadahaṁ yuṣmān jñāpayāmi|
Whosoeuer commeth to mee, and heareth my wordes, and doeth the same, I will shewe you to whome he is like:
48 yo jano gabhīraṁ khanitvā pāṣāṇasthale bhittiṁ nirmmāya svagṛhaṁ racayati tena saha tasyopamā bhavati; yata āplāvijalametya tasya mūle vegena vahadapi tadgehaṁ lāḍayituṁ na śaknoti yatastasya bhittiḥ pāṣāṇopari tiṣṭhati|
He is like a man which built an house, and digged deepe, and layde the fundation on a rocke: and when the waters arose, the flood beat vpon that house, and coulde not shake it: for it was grounded vpon a rocke.
49 kintu yaḥ kaścin mama kathāḥ śrutvā tadanurūpaṁ nācarati sa bhittiṁ vinā mṛdupari gṛhanirmmātrā samāno bhavati; yata āplāvijalamāgatya vegena yadā vahati tadā tadgṛhaṁ patati tasya mahat patanaṁ jāyate|
But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.
