< lūkaḥ 12 >
1 tadānīṁ lokāḥ sahasraṁ sahasram āgatya samupasthitāstata ekaiko 'nyeṣāmupari patitum upacakrame; tadā yīśuḥ śiṣyān babhāṣe, yūyaṁ phirūśināṁ kiṇvarūpakāpaṭye viśeṣeṇa sāvadhānāstiṣṭhata|
And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
2 yato yanna prakāśayiṣyate tadācchannaṁ vastu kimapi nāsti; tathā yanna jñāsyate tad guptaṁ vastu kimapi nāsti|
For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.
3 andhakāre tiṣṭhanato yāḥ kathā akathayata tāḥ sarvvāḥ kathā dīptau śroṣyante nirjane karṇe ca yadakathayata gṛhapṛṣṭhāt tat pracārayiṣyate|
For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.
4 he bandhavo yuṣmānahaṁ vadāmi, ye śarīrasya nāśaṁ vinā kimapyaparaṁ karttuṁ na śakruvanti tebhyo mā bhaiṣṭa|
And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.
5 tarhi kasmād bhetavyam ityahaṁ vadāmi, yaḥ śarīraṁ nāśayitvā narakaṁ nikṣeptuṁ śaknoti tasmādeva bhayaṁ kuruta, punarapi vadāmi tasmādeva bhayaṁ kuruta| (Geenna )
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna )
6 pañca caṭakapakṣiṇaḥ kiṁ dvābhyāṁ tāmrakhaṇḍābhyāṁ na vikrīyante? tathāpīśvarasteṣām ekamapi na vismarati|
Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?
7 yuṣmākaṁ śiraḥkeśā api gaṇitāḥ santi tasmāt mā vibhīta bahucaṭakapakṣibhyopi yūyaṁ bahumūlyāḥ|
But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.
8 aparaṁ yuṣmabhyaṁ kathayāmi yaḥ kaścin mānuṣāṇāṁ sākṣān māṁ svīkaroti manuṣyaputra īśvaradūtānāṁ sākṣāt taṁ svīkariṣyati|
Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.
9 kintu yaḥ kaścinmānuṣāṇāṁ sākṣānmām asvīkaroti tam īśvarasya dūtānāṁ sākṣād aham asvīkariṣyāmi|
But he that denyeth me bifor men, schal be denyed bifor the aungels of God.
10 anyacca yaḥ kaścin manujasutasya nindābhāvena kāñcit kathāṁ kathayati tasya tatpāpasya mocanaṁ bhaviṣyati kintu yadi kaścit pavitram ātmānaṁ nindati tarhi tasya tatpāpasya mocanaṁ na bhaviṣyati|
And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.
11 yadā lokā yuṣmān bhajanagehaṁ vicārakartṛrājyakartṛṇāṁ sammukhañca neṣyanti tadā kena prakāreṇa kimuttaraṁ vadiṣyatha kiṁ kathayiṣyatha cetyatra mā cintayata;
And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.
12 yato yuṣmābhiryad yad vaktavyaṁ tat tasmin samayaeva pavitra ātmā yuṣmān śikṣayiṣyati|
For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.
13 tataḥ paraṁ janatāmadhyasthaḥ kaścijjanastaṁ jagāda he guro mayā saha paitṛkaṁ dhanaṁ vibhaktuṁ mama bhrātaramājñāpayatu bhavān|
And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.
14 kintu sa tamavadat he manuṣya yuvayo rvicāraṁ vibhāgañca karttuṁ māṁ ko niyuktavān?
And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?
15 anantaraṁ sa lokānavadat lobhe sāvadhānāḥ satarkāśca tiṣṭhata, yato bahusampattiprāptyā manuṣyasyāyu rna bhavati|
And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.
16 paścād dṛṣṭāntakathāmutthāpya kathayāmāsa, ekasya dhanino bhūmau bahūni śasyāni jātāni|
And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.
17 tataḥ sa manasā cintayitvā kathayāmbabhūva mamaitāni samutpannāni dravyāṇi sthāpayituṁ sthānaṁ nāsti kiṁ kariṣyāmi?
And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?
18 tatovadad itthaṁ kariṣyāmi, mama sarvvabhāṇḍāgārāṇi bhaṅktvā bṛhadbhāṇḍāgārāṇi nirmmāya tanmadhye sarvvaphalāni dravyāṇi ca sthāpayiṣyāmi|
And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.
19 aparaṁ nijamano vadiṣyāmi, he mano bahuvatsarārthaṁ nānādravyāṇi sañcitāni santi viśrāmaṁ kuru bhuktvā pītvā kautukañca kuru| kintvīśvarastam avadat,
And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.
20 re nirbodha adya rātrau tava prāṇāstvatto neṣyante tata etāni yāni dravyāṇi tvayāsāditāni tāni kasya bhaviṣyanti?
And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
21 ataeva yaḥ kaścid īśvarasya samīpe dhanasañcayamakṛtvā kevalaṁ svanikaṭe sañcayaṁ karoti sopi tādṛśaḥ|
So is he that tresourith to hym silf, and is not riche in God.
22 atha sa śiṣyebhyaḥ kathayāmāsa, yuṣmānahaṁ vadāmi, kiṁ khādiṣyāmaḥ? kiṁ paridhāsyāmaḥ? ityuktvā jīvanasya śarīrasya cārthaṁ cintāṁ mā kārṣṭa|
And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.
23 bhakṣyājjīvanaṁ bhūṣaṇāccharīrañca śreṣṭhaṁ bhavati|
The lijf is more than mete, and the body more than clothing.
24 kākapakṣiṇāṁ kāryyaṁ vicārayata, te na vapanti śasyāni ca na chindanti, teṣāṁ bhāṇḍāgārāṇi na santi koṣāśca na santi, tathāpīśvarastebhyo bhakṣyāṇi dadāti, yūyaṁ pakṣibhyaḥ śreṣṭhatarā na kiṁ?
Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
25 aparañca bhāvayitvā nijāyuṣaḥ kṣaṇamātraṁ varddhayituṁ śaknoti, etādṛśo lāko yuṣmākaṁ madhye kosti?
And who of you bithenkynge may put to o cubit to his stature?
26 ataeva kṣudraṁ kāryyaṁ sādhayitum asamarthā yūyam anyasmin kāryye kuto bhāvayatha?
Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?
27 anyacca kāmpilapuṣpaṁ kathaṁ varddhate tadāpi vicārayata, tat kañcana śramaṁ na karoti tantūṁśca na janayati kintu yuṣmabhyaṁ yathārthaṁ kathayāmi sulemān bahvaiśvaryyānvitopi puṣpasyāsya sadṛśo vibhūṣito nāsīt|
Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.
28 adya kṣetre varttamānaṁ śvaścūllyāṁ kṣepsyamānaṁ yat tṛṇaṁ, tasmai yadīśvara itthaṁ bhūṣayati tarhi he alpapratyayino yuṣmāna kiṁ na paridhāpayiṣyati?
And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.
29 ataeva kiṁ khādiṣyāmaḥ? kiṁ paridhāsyāmaḥ? etadarthaṁ mā ceṣṭadhvaṁ mā saṁdigdhvañca|
And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.
30 jagato devārccakā etāni sarvvāṇi ceṣṭanate; eṣu vastuṣu yuṣmākaṁ prayojanamāste iti yuṣmākaṁ pitā jānāti|
For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.
31 ataeveśvarasya rājyārthaṁ saceṣṭā bhavata tathā kṛte sarvvāṇyetāni dravyāṇi yuṣmabhyaṁ pradāyiṣyante|
Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.
32 he kṣudrameṣavraja yūyaṁ mā bhaiṣṭa yuṣmabhyaṁ rājyaṁ dātuṁ yuṣmākaṁ pituḥ sammatirasti|
Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.
33 ataeva yuṣmākaṁ yā yā sampattirasti tāṁ tāṁ vikrīya vitarata, yat sthānaṁ caurā nāgacchanti, kīṭāśca na kṣāyayanti tādṛśe svarge nijārtham ajare sampuṭake 'kṣayaṁ dhanaṁ sañcinuta ca;
Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.
34 yato yatra yuṣmākaṁ dhanaṁ varttate tatreva yuṣmākaṁ manaḥ|
For where is thi tresoure, there thin herte schal be.
35 aparañca yūyaṁ pradīpaṁ jvālayitvā baddhakaṭayastiṣṭhata;
Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;
36 prabhu rvivāhādāgatya yadaiva dvāramāhanti tadaiva dvāraṁ mocayituṁ yathā bhṛtyā apekṣya tiṣṭhanti tathā yūyamapi tiṣṭhata|
and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.
37 yataḥ prabhurāgatya yān dāsān sacetanān tiṣṭhato drakṣyati taeva dhanyāḥ; ahaṁ yuṣmān yathārthaṁ vadāmi prabhustān bhojanārtham upaveśya svayaṁ baddhakaṭiḥ samīpametya pariveṣayiṣyati|
Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.
38 yadi dvitīye tṛtīye vā prahare samāgatya tathaiva paśyati, tarhi taeva dāsā dhanyāḥ|
And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.
39 aparañca kasmin kṣaṇe caurā āgamiṣyanti iti yadi gṛhapati rjñātuṁ śaknoti tadāvaśyaṁ jāgran nijagṛhe sandhiṁ karttayituṁ vārayati yūyametad vitta|
And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.
40 ataeva yūyamapi sajjamānāstiṣṭhata yato yasmin kṣaṇe taṁ nāprekṣadhve tasminneva kṣaṇe manuṣyaputra āgamiṣyati|
And be ye redi, for in what our ye gessen not, mannus sone schal come.
41 tadā pitaraḥ papraccha, he prabho bhavān kimasmān uddiśya kiṁ sarvvān uddiśya dṛṣṭāntakathāmimāṁ vadati?
And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?
42 tataḥ prabhuḥ provāca, prabhuḥ samucitakāle nijaparivārārthaṁ bhojyapariveṣaṇāya yaṁ tatpade niyokṣyati tādṛśo viśvāsyo boddhā karmmādhīśaḥ kosti?
And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?
43 prabhurāgatya yam etādṛśe karmmaṇi pravṛttaṁ drakṣyati saeva dāso dhanyaḥ|
Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.
44 ahaṁ yuṣmān yathārthaṁ vadāmi sa taṁ nijasarvvasvasyādhipatiṁ kariṣyati|
Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.
45 kintu prabhurvilambenāgamiṣyati, iti vicintya sa dāso yadi tadanyadāsīdāsān praharttum bhoktuṁ pātuṁ madituñca prārabhate,
That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,
46 tarhi yadā prabhuṁ nāpekṣiṣyate yasmin kṣaṇe so'cetanaśca sthāsyati tasminneva kṣaṇe tasya prabhurāgatya taṁ padabhraṣṭaṁ kṛtvā viśvāsahīnaiḥ saha tasya aṁśaṁ nirūpayiṣyati|
the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.
47 yo dāsaḥ prabherājñāṁ jñātvāpi sajjito na tiṣṭhati tadājñānusāreṇa ca kāryyaṁ na karoti sonekān prahārān prāpsyati;
But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.
48 kintu yo jano'jñātvā prahārārhaṁ karmma karoti solpaprahārān prāpsyati| yato yasmai bāhulyena dattaṁ tasmādeva bāhulyena grahīṣyate, mānuṣā yasya nikaṭe bahu samarpayanti tasmād bahu yācante|
But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
49 ahaṁ pṛthivyām anaikyarūpaṁ vahni nikṣeptum āgatosmi, sa ced idānīmeva prajvalati tatra mama kā cintā?
Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?
50 kintu yena majjanenāhaṁ magno bhaviṣyāmi yāvatkālaṁ tasya siddhi rna bhaviṣyati tāvadahaṁ katikaṣṭaṁ prāpsyāmi|
And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?
51 melanaṁ karttuṁ jagad āgatosmi yūyaṁ kimitthaṁ bodhadhve? yuṣmān vadāmi na tathā, kintvahaṁ melanābhāvaṁ karttuṁm āgatosmi|
Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.
52 yasmādetatkālamārabhya ekatrasthaparijanānāṁ madhye pañcajanāḥ pṛthag bhūtvā trayo janā dvayorjanayoḥ pratikūlā dvau janau ca trayāṇāṁ janānāṁ pratikūlau bhaviṣyanti|
For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
53 pitā putrasya vipakṣaḥ putraśca pitu rvipakṣo bhaviṣyati mātā kanyāyā vipakṣā kanyā ca mātu rvipakṣā bhaviṣyati, tathā śvaśrūrbadhvā vipakṣā badhūśca śvaśrvā vipakṣā bhaviṣyati|
the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.
54 sa lokebhyoparamapi kathayāmāsa, paścimadiśi meghodgamaṁ dṛṣṭvā yūyaṁ haṭhād vadatha vṛṣṭi rbhaviṣyati tatastathaiva jāyate|
And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.
55 aparaṁ dakṣiṇato vāyau vāti sati vadatha nidāgho bhaviṣyati tataḥ sopi jāyate|
And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.
56 re re kapaṭina ākāśasya bhūmyāśca lakṣaṇaṁ boddhuṁ śaknutha,
Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.
57 kintu kālasyāsya lakṣaṇaṁ kuto boddhuṁ na śaknutha? yūyañca svayaṁ kuto na nyāṣyaṁ vicārayatha?
But what and of you silf ye demen not that that is iust?
58 aparañca vivādinā sārddhaṁ vicārayituḥ samīpaṁ gacchan pathi tasmāduddhāraṁ prāptuṁ yatasva nocet sa tvāṁ dhṛtvā vicārayituḥ samīpaṁ nayati| vicārayitā yadi tvāṁ praharttuḥ samīpaṁ samarpayati praharttā tvāṁ kārāyāṁ badhnāti
But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.
59 tarhi tvāmahaṁ vadāmi tvayā niḥśeṣaṁ kapardakeṣu na pariśodhiteṣu tvaṁ tato muktiṁ prāptuṁ na śakṣyasi|
Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.