lūkaḥ 10
1 tataḥ paraṁ prabhuraparān saptatiśiṣyān niyujya svayaṁ yāni nagarāṇi yāni sthānāni ca gamiṣyati tāni nagarāṇi tāni sthānāni ca prati dvau dvau janau prahitavān|
Bu ishlardin kéyin, Reb muxlislardin yene yetmishini teyinlep, özi barmaqchi bolghan barliq sheher-yézilargha ikki-ikkidin özidin burun ewetti.
2 tebhyaḥ kathayāmāsa ca śasyāni bahūnīti satyaṁ kintu chedakā alpe; tasmāddhetoḥ śasyakṣetre chedakān aparānapi preṣayituṁ kṣetrasvāminaṁ prārthayadhvaṁ|
U ulargha mundaq tapilidi: — Yighilidighan hosul derweqe köp, lékin hosulni yighquchi ishlemchiler az iken. Shunga hosul Igisidin köprek ishlemchilerni Öz hosulungni yighishqa ewetkeysen, dep tilenglar.
3 yūyaṁ yāta, paśyata, vṛkāṇāṁ madhye meṣaśāvakāniva yuṣmān prahiṇomi|
Ménginglar! Men qozilarni börilerning arisigha ewetkendek silerni ewetimen.
4 yūyaṁ kṣudraṁ mahad vā vasanasampuṭakaṁ pādukāśca mā gṛhlīta, mārgamadhye kamapi mā namata ca|
Hemyan, xurjun we keshler almanglar; yolda kishiler bilen salamlishishqa [toxtimanglar].
5 aparañca yūyaṁ yad yat niveśanaṁ praviśatha tatra niveśanasyāsya maṅgalaṁ bhūyāditi vākyaṁ prathamaṁ vadata|
Qaysi öyge kirsenglar, aldi bilen: «Mushu öydikilerge aramliq bolghay!» denglar.
6 tasmāt tasmin niveśane yadi maṅgalapātraṁ sthāsyati tarhi tanmaṅgalaṁ tasya bhaviṣyati, nocet yuṣmān prati parāvarttiṣyate|
U öyde «aramliq igisi» bolsa, tiligen aramliqinglar shu öyge qonidu; eger bolmisa, u aramliq özünglargha yanidu.
7 aparañca te yatkiñcid dāsyanti tadeva bhuktvā pītvā tasminniveśane sthāsyatha; yataḥ karmmakārī jano bhṛtim arhati; gṛhād gṛhaṁ mā yāsyatha|
Andin chüshken öyde turup yötkelmengler, shu öydikilerning berginini yep-ichinglar, chünki ishlemchi öz ish heqqini élishqa heqliqtur. U öydin bu öyge yötkilip yürmenglar.
8 anyacca yuṣmāsu kimapi nagaraṁ praviṣṭeṣu lokā yadi yuṣmākam ātithyaṁ kariṣyanti, tarhi yat khādyam upasthāsyanti tadeva khādiṣyatha|
Siler qaysi sheherge kirsenglar, ular silerni qobul qilsa, ular aldinglargha néme qoysa shuni yenglar.
9 tannagarasthān rogiṇaḥ svasthān kariṣyatha, īśvarīyaṁ rājyaṁ yuṣmākam antikam āgamat kathāmetāñca pracārayiṣyatha|
U yerdiki késellerni saqaytip, ulargha: «Xudaning padishahliqi silerge yéqinlashti!» denglar.
10 kintu kimapi puraṁ yuṣmāsu praviṣṭeṣu lokā yadi yuṣmākam ātithyaṁ na kariṣyanti, tarhi tasya nagarasya panthānaṁ gatvā kathāmetāṁ vadiṣyatha,
Biraq siler qaysi sheherge kirsenglar, ular silerni qobul qilmisa, ularning reste-kochilirigha chiqip köpchilikke:
11 yuṣmākaṁ nagarīyā yā dhūlyo'smāsu samalagan tā api yuṣmākaṁ prātikūlyena sākṣyārthaṁ sampātayāmaḥ; tathāpīśvararājyaṁ yuṣmākaṁ samīpam āgatam iti niścitaṁ jānīta|
«Silerge agah bolsun üchün hetta shehiringlarning ayighimizgha chaplashqan topisinimu qéqip chüshürüwétimiz! Halbuki, shuni bilip qoyunglarki, Xudaning padishahliqi silerge [rasttinla] yéqinlashti!» — denglar.
12 ahaṁ yuṣmabhyaṁ yathārthaṁ kathayāmi, vicāradine tasya nagarasya daśātaḥ sidomo daśā sahyā bhaviṣyati|
Men silerge éytip qoyayki, shu küni hetta Sodom shehiridikilerning köridighini bu sheherdikilerningkidin yénik bolidu.
13 hā hā korāsīn nagara, hā hā baitsaidānagara yuvayormadhye yādṛśāni āścaryyāṇi karmmāṇyakriyanta, tāni karmmāṇi yadi sorasīdono rnagarayorakāriṣyanta, tadā ito bahudinapūrvvaṁ tannivāsinaḥ śaṇavastrāṇi paridhāya gātreṣu bhasma vilipya samupaviśya samakhetsyanta|
Halinglargha way, ey qorazinliqlar! Halinglargha way, ey Beyt-Saidaliqlar! Chünki silerde körsitilgen möjiziler Tur we Zidon sheherliride körsitilgen bolsa, u yerlerdikiler xéli burunla bözge yöginip, külge milinip towa qilghan bolatti.
14 ato vicāradivase yuṣmākaṁ daśātaḥ sorasīdonnivāsināṁ daśā sahyā bhaviṣyati|
Qiyamet künide Tur we Zidondikilerning köridighini silerningkidin yénik bolidu.
Ey ershke kötürülgen Kepernahumluqlar! Siler tehtisaragha chüshürülisiler! (Hadēs g86)
16 yo jano yuṣmākaṁ vākyaṁ gṛhlāti sa mamaiva vākyaṁ gṛhlāti; kiñca yo jano yuṣmākam avajñāṁ karoti sa mamaivāvajñāṁ karoti; yo jano mamāvajñāṁ karoti ca sa matprerakasyaivāvajñāṁ karoti|
[U muxlislirigha yene]: — Kimdekim silerni tingshisa, ménimu tingshighan bolidu; kimdekim silerni chetke qaqsa, ménimu chetke qaqqan bolidu; kim méni chetke qaqqan bolsa, méni ewetküchinimu chetke qaqqan bolidu, — dédi.
17 atha te saptatiśiṣyā ānandena pratyāgatya kathayāmāsuḥ, he prabho bhavato nāmnā bhūtā apyasmākaṁ vaśībhavanti|
Yetmish muxlis xushal-xuramliq ichide qaytip kélip: — I Reb! Hetta jinlarmu séning naming bilen bizge boysunidiken! — dep melum qildi.
18 tadānīṁ sa tān jagāda, vidyutamiva svargāt patantaṁ śaitānam adarśam|
U ulargha: — Men Sheytanning asmandin chaqmaqtek chüshüp ketkenlikini körgenmen.
19 paśyata sarpān vṛścikān ripoḥ sarvvaparākramāṁśca padatalai rdalayituṁ yuṣmabhyaṁ śaktiṁ dadāmi tasmād yuṣmākaṁ kāpi hāni rna bhaviṣyati|
Mana, men silerge yilan-chayanlarni dessep yanjishqa we düshmenning barliq küch-qudritini bésip tashlashqa hoquq berdim. Héchqachan héchqandaq nerse silerge zerer yetküzelmeydu.
20 bhūtā yuṣmākaṁ vaśībhavanti, etannimittat mā samullasata, svarge yuṣmākaṁ nāmāni likhitāni santīti nimittaṁ samullasata|
Lékin siler rohlarning silerge boysun’ghanliqi tüpeylidin shadlanmanglar, belki naminglarning ershlerde pütülgenliki tüpeylidin shadlininglar, — dédi.
21 tadghaṭikāyāṁ yīśu rmanasi jātāhlādaḥ kathayāmāsa he svargapṛthivyorekādhipate pitastvaṁ jñānavatāṁ viduṣāñca lokānāṁ purastāt sarvvametad aprakāśya bālakānāṁ purastāt prākāśaya etasmāddhetostvāṁ dhanyaṁ vadāmi, he pitaritthaṁ bhavatu yad etadeva tava gocara uttamam|
Shu waqitta, Eysa rohta xushallinip mundaq dédi: «Asman-zémin Igisi i Ata! Sen bu heqiqetlerni danishmen we eqilliqlardin yoshurup, sebiy balilargha ashkarilighanliqing üchün séni medhiyileymen! Berheq, i Ata, neziringde bundaq qilish rawa idi.
22 pitrā sarvvāṇi mayi samarpitāni pitaraṁ vinā kopi putraṁ na jānāti kiñca putraṁ vinā yasmai janāya putrastaṁ prakāśitavān tañca vinā kopi pitaraṁ na jānāti|
Hemme manga Atamdin teqdim qilindi; Oghulning kimlikini Atidin bashqa héchkim bilmeydu, we Atiningmu kimlikini Oghul we Oghul ashkarilashni layiq körgen kishilerdin bashqa héchkim bilmeydu».
23 tapaḥ paraṁ sa śiṣyān prati parāvṛtya guptaṁ jagāda, yūyametāni sarvvāṇi paśyatha tato yuṣmākaṁ cakṣūṁṣi dhanyāni|
Andin u muxlislirigha burulup, ulargha astighina: Siler körüwatqan ishlarni körgen közler neqeder bextliktur!
24 yuṣmānahaṁ vadāmi, yūyaṁ yāni sarvvāṇi paśyatha tāni bahavo bhaviṣyadvādino bhūpatayaśca draṣṭumicchantopi draṣṭuṁ na prāpnuvan, yuṣmābhi ryā yāḥ kathāśca śrūyante tāḥ śrotumicchantopi śrotuṁ nālabhanta|
Chünki men silerge shuni éytip qoyayki, nurghun peyghemberler we padishahlar siler körgen ishlarni körüshke intizar bolghini bilen ularni körmigen; we siler anglawatqan ishlarni anglashqa intizar bolghini bilen, ularni anglap baqmighan, — dédi.
25 anantaram eko vyavasthāpaka utthāya taṁ parīkṣituṁ papraccha, he upadeśaka anantāyuṣaḥ prāptaye mayā kiṁ karaṇīyaṁ? (aiōnios g166)
We mana, Tewrat ustazliridin biri ornidin turup Eysani sinimaqchi bolup: — Ustaz, menggülük hayatqa waris bolmaq üchün néme ishni qilishim kérek? — dep soridi. (aiōnios g166)
26 yīśuḥ pratyuvāca, atrārthe vyavasthāyāṁ kiṁ likhitamasti? tvaṁ kīdṛk paṭhasi?
U jawaben: — Tewrat qanunida néme pütülgen? Buninggha özüng qandaq qaraysen? — dédi.
27 tataḥ sovadat, tvaṁ sarvvāntaḥkaraṇaiḥ sarvvaprāṇaiḥ sarvvaśaktibhiḥ sarvvacittaiśca prabhau parameśvare prema kuru, samīpavāsini svavat prema kuru ca|
Héliqi kishi jawaben: — «Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün küchüng we pütün zéhning bilen söygin»; we «Qoshnangni özüngni söygendek söy» — dédi.
28 tadā sa kathayāmāsa, tvaṁ yathārthaṁ pratyavocaḥ, ittham ācara tenaiva jīviṣyasi|
Eysa uninggha: — Toghra jawab berding. Mana shundaq qilsang hayat bolisen, — dédi.
29 kintu sa janaḥ svaṁ nirddoṣaṁ jñāpayituṁ yīśuṁ papraccha, mama samīpavāsī kaḥ? tato yīśuḥ pratyuvāca,
Lékin özini heqqaniy dep ispatlimaqchi bolup, Eysadin yene sorap: — Emdi «Méning qoshnam» kimdur? — dédi.
30 eko jano yirūśālampurād yirīhopuraṁ yāti, etarhi dasyūnāṁ kareṣu patite te tasya vastrādikaṁ hṛtavantaḥ tamāhatya mṛtaprāyaṁ kṛtvā tyaktvā yayuḥ|
Eysa jawaben mundaq dédi: — Bir adem Yérusalémdin Yérixo shehirige chüshüwétip, yolda qaraqchilarning qoligha chüshüp qaptu. Qaraqchilar uning kiyim-kécheklirini salduruwélip, uni yarilandurup, chala ölük halda tashlap kétiptu.
31 akasmād eko yājakastena mārgeṇa gacchan taṁ dṛṣṭvā mārgānyapārśvena jagāma|
We shundaq boldiki, melum bir kahin shu yoldin chüshüwétip, héliqi ademni körüp, yolning u chéti bilen méngip ötüp kétiptu.
32 ittham eko levīyastatsthānaṁ prāpya tasyāntikaṁ gatvā taṁ vilokyānyena pārśvena jagāma|
Shuningdek bir Lawiyliq [rohaniy] bu yerge kelgende, yénigha kélip qarap qoyup, yolning u chéti bilen méngip ötüp kétiptu.
33 kintvekaḥ śomiroṇīyo gacchan tatsthānaṁ prāpya taṁ dṛṣṭvādayata|
Lékin seperde bolghan bir Samariyelik héliqi ademning yénigha kelgende, uni körüpla ich aghritiptu
34 tasyāntikaṁ gatvā tasya kṣateṣu tailaṁ drākṣārasañca prakṣipya kṣatāni baddhvā nijavāhanopari tamupaveśya pravāsīyagṛham ānīya taṁ siṣeve|
we aldigha bérip, jarahetlirige may we sharab quyup, téngip qoyuptu. Andin uni öz ulighiqa mindürüp, bir saraygha élip bérip, u yerde halidin xewer aptu.
35 parasmin divase nijagamanakāle dvau mudrāpādau tadgṛhasvāmine dattvāvadat janamenaṁ sevasva tatra yo'dhiko vyayo bhaviṣyati tamahaṁ punarāgamanakāle pariśotsyāmi|
Etisi yolgha chiqqanda, ikki kümüsh dinarni élip saraywen’ge bérip: «Uninggha qarap qoyung, buningdin artuq chiqim bolsa, qaytishimda sizge töleymen» deptu.
36 eṣāṁ trayāṇāṁ madhye tasya dasyuhastapatitasya janasya samīpavāsī kaḥ? tvayā kiṁ budhyate?
[Emdi Eysa héliqi ustazdin]: — Séningche, bu üch adem ichide qaysisi qaraqchilarning qoligha chüshken héliqi kishige [heqiqiy] qoshna bolghan? — dep soridi.
37 tataḥ sa vyavasthāpakaḥ kathayāmāsa yastasmin dayāṁ cakāra| tadā yīśuḥ kathayāmāsa tvamapi gatvā tathācara|
— Uninggha méhribanliq körsetken kishi, — dep jawab berdi u. Eysa uninggha: — Undaq bolsa, sen hem bérip shuninggha oxshash qilghin, — dédi.
38 tataḥ paraṁ te gacchanta ekaṁ grāmaṁ praviviśuḥ; tadā marthānāmā strī svagṛhe tasyātithyaṁ cakāra|
We shundaq boldiki, u [muxlisliri bilen bille] yolda kétiwétip, melum bir yézigha kirdi. U yerde Marta isimlik bir ayal uni öyige chaqirip méhman qildi.
39 tasmāt mariyam nāmadheyā tasyā bhaginī yīśoḥ padasamīpa uvaviśya tasyopadeśakathāṁ śrotumārebhe|
Martaning Meryem isimlik bir singlisi bar idi. U Eysaning ayighi aldida olturup, uning söz-kalamini tingshiwatatti.
40 kintu marthā nānāparicaryyāyāṁ vyagrā babhūva tasmāddhetostasya samīpamāgatya babhāṣe; he prabho mama bhaginī kevalaṁ mamopari sarvvakarmmaṇāṁ bhāram arpitavatī tatra bhavatā kiñcidapi na mano nidhīyate kim? mama sāhāyyaṁ karttuṁ bhavān tāmādiśatu|
Emdi méhmanlarni kütüsh ishlirining köplükidin köngli bölünüp ketken Marta Eysaning aldigha kélip: — I Reb, singlimning méni méhman kütkili yalghuz tashlap qoyghinigha karing bolmamdu? Uni manga yardemlishishke buyrughin! — dédi.
41 tato yīśuḥ pratyuvāca he marthe he marthe, tvaṁ nānākāryyeṣu cintitavatī vyagrā cāsi,
Lékin Eysa uninggha jawaben: — Ey Marta, Marta, sen köp ishlarning ghémini yep aware bolup yürüwatisen.
42 kintu prayojanīyam ekamātram āste| aparañca yamuttamaṁ bhāgaṁ kopi harttuṁ na śaknoti saeva mariyamā vṛtaḥ|
Biraq birla ish zörürdur; we Meryem shuningdin özige nésiwe bolidighan yaxshi ülüshni tallidi; bu hergiz uningdin tartiwélinmaydu — dédi.
