yohanaḥ 1
1 ādau vāda āsīt sa ca vāda īśvareṇa sārdhamāsīt sa vādaḥ svayamīśvara eva|
Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.
2 sa ādāvīśvareṇa sahāsīt|
Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.
3 tena sarvvaṁ vastu sasṛje sarvveṣu sṛṣṭavastuṣu kimapi vastu tenāsṛṣṭaṁ nāsti|
πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.
4 sa jīvanasyākāraḥ, tacca jīvanaṁ manuṣyāṇāṁ jyotiḥ
ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.
5 tajjyotirandhakāre pracakāśe kintvandhakārastanna jagrāha|
καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
6 yohan nāmaka eko manuja īśvareṇa preṣayāñcakre|
Ἐγένετο ἄνθρωπος, ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάνης·
7 tadvārā yathā sarvve viśvasanti tadarthaṁ sa tajjyotiṣi pramāṇaṁ dātuṁ sākṣisvarūpo bhūtvāgamat,
οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσιν δι’ αὐτοῦ.
8 sa svayaṁ tajjyoti rna kintu tajjyotiṣi pramāṇaṁ dātumāgamat|
οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ’ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
9 jagatyāgatya yaḥ sarvvamanujebhyo dīptiṁ dadāti tadeva satyajyotiḥ|
Ἦν τὸ φῶς τὸ ἀληθινὸν, ὃ φωτίζει πάντα ἄνθρωπον, ἐρχόμενον εἰς τὸν κόσμον.
10 sa yajjagadasṛjat tanmadya eva sa āsīt kintu jagato lokāstaṁ nājānan|
ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι’ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
11 nijādhikāraṁ sa āgacchat kintu prajāstaṁ nāgṛhlan|
εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
12 tathāpi ye ye tamagṛhlan arthāt tasya nāmni vyaśvasan tebhya īśvarasya putrā bhavitum adhikāram adadāt|
ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
13 teṣāṁ janiḥ śoṇitānna śārīrikābhilāṣānna mānavānāmicchāto na kintvīśvarādabhavat|
οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ’ ἐκ Θεοῦ ἐγεννήθησαν.
14 sa vādo manuṣyarūpeṇāvatīryya satyatānugrahābhyāṁ paripūrṇaḥ san sārdham asmābhi rnyavasat tataḥ pituradvitīyaputrasya yogyo yo mahimā taṁ mahimānaṁ tasyāpaśyāma|
Καὶ ὁ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός, πλήρης χάριτος καὶ ἀληθείας.
15 tato yohanapi pracāryya sākṣyamidaṁ dattavān yo mama paścād āgamiṣyati sa matto gurutaraḥ; yato matpūrvvaṁ sa vidyamāna āsīt; yadartham ahaṁ sākṣyamidam adāṁ sa eṣaḥ|
Ἰωάνης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων Οὗτος ἦν ὃν εἶπον Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
16 aparañca tasya pūrṇatāyā vayaṁ sarvve kramaśaḥ kramaśonugrahaṁ prāptāḥ|
ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·
17 mūsādvārā vyavasthā dattā kintvanugrahaḥ satyatvañca yīśukhrīṣṭadvārā samupātiṣṭhatāṁ|
ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.
18 kopi manuja īśvaraṁ kadāpi nāpaśyat kintu pituḥ kroḍastho'dvitīyaḥ putrastaṁ prakāśayat|
Θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς Θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρὸς, ἐκεῖνος ἐξηγήσατο.
19 tvaṁ kaḥ? iti vākyaṁ preṣṭuṁ yadā yihūdīyalokā yājakān levilokāṁśca yirūśālamo yohanaḥ samīpe preṣayāmāsuḥ,
Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάνου ὅτε ἀπέστειλαν πρὸς αὐτὸν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευείτας ἵνα ἐρωτήσωσιν αὐτόν Σὺ τίς εἶ;
20 tadā sa svīkṛtavān nāpahnūtavān nāham abhiṣikta ityaṅgīkṛtavān|
καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν ὅτι Ἐγὼ οὐκ εἰμὶ ὁ Χριστός.
21 tadā te'pṛcchan tarhi ko bhavān? kiṁ eliyaḥ? sovadat na; tataste'pṛcchan tarhi bhavān sa bhaviṣyadvādī? sovadat nāhaṁ saḥ|
καὶ ἠρώτησαν αὐτόν Τί οὖν; σὺ Ἡλείας εἶ; καὶ λέγει Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη Οὔ.
22 tadā te'pṛcchan tarhi bhavān kaḥ? vayaṁ gatvā prerakān tvayi kiṁ vakṣyāmaḥ? svasmin kiṁ vadasi?
εἶπαν οὖν αὐτῷ Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;
23 tadā sovadat| parameśasya panthānaṁ pariṣkuruta sarvvataḥ| itīdaṁ prāntare vākyaṁ vadataḥ kasyacidravaḥ| kathāmimāṁ yasmin yiśayiyo bhaviṣyadvādī likhitavān soham|
ἔφη Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἡσαΐας ὁ προφήτης.
24 ye preṣitāste phirūśilokāḥ|
Καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.
25 tadā te'pṛcchan yadi nābhiṣiktosi eliyosi na sa bhaviṣyadvādyapi nāsi ca, tarhi lokān majjayasi kutaḥ?
καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ Τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ Χριστὸς οὐδὲ Ἡλείας οὐδὲ ὁ προφήτης;
26 tato yohan pratyavocat, toye'haṁ majjayāmīti satyaṁ kintu yaṁ yūyaṁ na jānītha tādṛśa eko jano yuṣmākaṁ madhya upatiṣṭhati|
ἀπεκρίθη αὐτοῖς ὁ Ἰωάνης λέγων Ἐγὼ βαπτίζω ἐν ὕδατι· μέσος ὑμῶν στήκει ὃν ὑμεῖς οὐκ οἴδατε,
27 sa matpaścād āgatopi matpūrvvaṁ varttamāna āsīt tasya pādukābandhanaṁ mocayitumapi nāhaṁ yogyosmi|
ὁ ὀπίσω μου ἐρχόμενος, οὗ οὐκ εἰμὶ ἐγὼ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.
28 yarddananadyāḥ pārasthabaithabārāyāṁ yasminsthāne yohanamajjayat tasmina sthāne sarvvametad aghaṭata|
Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν ὁ Ἰωάνης βαπτίζων.
29 pare'hani yohan svanikaṭamāgacchantaṁ yiśuṁ vilokya prāvocat jagataḥ pāpamocakam īśvarasya meṣaśāvakaṁ paśyata|
Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.
30 yo mama paścādāgamiṣyati sa matto gurutaraḥ, yato hetormatpūrvvaṁ so'varttata yasminnahaṁ kathāmimāṁ kathitavān sa evāyaṁ|
οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
31 aparaṁ nāhamenaṁ pratyabhijñātavān kintu isrāyellokā enaṁ yathā paricinvanti tadabhiprāyeṇāhaṁ jale majjayitumāgaccham|
κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ’ ἵνα φανερωθῇ τῷ Ἰσραὴλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν ὕδατι βαπτίζων.
32 punaśca yohanaparamekaṁ pramāṇaṁ datvā kathitavān vihāyasaḥ kapotavad avatarantamātmānam asyoparyyavatiṣṭhantaṁ ca dṛṣṭavānaham|
Καὶ ἐμαρτύρησεν Ἰωάνης λέγων ὅτι Τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ’ αὐτόν.
33 nāhamenaṁ pratyabhijñātavān iti satyaṁ kintu yo jale majjayituṁ māṁ prairayat sa evemāṁ kathāmakathayat yasyoparyyātmānam avatarantam avatiṣṭhantañca drakṣayasi saeva pavitre ātmani majjayiṣyati|
κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ’ ὁ πέμψας με βαπτίζειν ἐν ὕδατι ἐκεῖνός μοι εἶπεν Ἐφ’ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ’ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.
34 avastannirīkṣyāyam īśvarasya tanaya iti pramāṇaṁ dadāmi|
κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.
35 pare'hani yohan dvābhyāṁ śiṣyābhyāṁ sārddheṁ tiṣṭhan
Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάνης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,
36 yiśuṁ gacchantaṁ vilokya gaditavān, īśvarasya meṣaśāvakaṁ paśyataṁ|
καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ.
37 imāṁ kathāṁ śrutvā dvau śiṣyau yīśoḥ paścād īyatuḥ|
καὶ ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῷ Ἰησοῦ.
38 tato yīśuḥ parāvṛtya tau paścād āgacchantau dṛṣṭvā pṛṣṭavān yuvāṁ kiṁ gaveśayathaḥ? tāvapṛcchatāṁ he rabbi arthāt he guro bhavān kutra tiṣṭhati?
στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς Τί ζητεῖτε; οἱ δὲ εἶπαν αὐτῷ Ῥαββεί, (ὃ λέγεται μεθερμηνευόμενον Διδάσκαλε, ) ποῦ μένεις;
39 tataḥ sovādit etya paśyataṁ| tato divasasya tṛtīyapraharasya gatatvāt tau taddinaṁ tasya saṅge'sthātāṁ|
λέγει αὐτοῖς Ἔρχεσθε καὶ ὄψεσθε. ἦλθαν οὖν καὶ εἶδαν ποῦ μένει, καὶ παρ’ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.
40 yau dvau yohano vākyaṁ śrutvā yiśoḥ paścād āgamatāṁ tayoḥ śimonpitarasya bhrātā āndriyaḥ
Ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάνου καὶ ἀκολουθησάντων αὐτῷ·
41 sa itvā prathamaṁ nijasodaraṁ śimonaṁ sākṣātprāpya kathitavān vayaṁ khrīṣṭam arthāt abhiṣiktapuruṣaṁ sākṣātkṛtavantaḥ|
εὑρίσκει οὗτος πρῶτον τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ Εὑρήκαμεν τὸν Μεσσίαν (ὅ ἐστιν μεθερμηνευόμενον Χριστός).
42 paścāt sa taṁ yiśoḥ samīpam ānayat| tadā yīśustaṁ dṛṣṭvāvadat tvaṁ yūnasaḥ putraḥ śimon kintu tvannāmadheyaṁ kaiphāḥ vā pitaraḥ arthāt prastaro bhaviṣyati|
ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν Σὺ εἶ Σίμων ὁ υἱὸς Ἰωάνου, σὺ κληθήσῃ Κηφᾶς (ὃ ἑρμηνεύεται Πέτρος).
43 pare'hani yīśau gālīlaṁ gantuṁ niścitacetasi sati philipanāmānaṁ janaṁ sākṣātprāpyāvocat mama paścād āgaccha|
Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν. καὶ εὑρίσκει Φίλιππον. καὶ λέγει αὐτῷ ὁ Ἰησοῦς Ἀκολούθει μοι.
44 baitsaidānāmni yasmin grāme pitarāndriyayorvāsa āsīt tasmin grāme tasya philipasya vasatirāsīt|
ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.
45 paścāt philipo nithanelaṁ sākṣātprāpyāvadat mūsā vyavasthā granthe bhaviṣyadvādināṁ grantheṣu ca yasyākhyānaṁ likhitamāste taṁ yūṣaphaḥ putraṁ nāsaratīyaṁ yīśuṁ sākṣād akārṣma vayaṁ|
εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ Ὃν ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν, Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.
46 tadā nithanel kathitavān nāsarannagarāta kiṁ kaściduttama utpantuṁ śaknoti? tataḥ philipo 'vocat etya paśya|
καὶ εἶπεν αὐτῷ Ναθαναήλ Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ ὁ Φίλιππος Ἔρχου καὶ ἴδε.
47 aparañca yīśuḥ svasya samīpaṁ tam āgacchantaṁ dṛṣṭvā vyāhṛtavān, paśyāyaṁ niṣkapaṭaḥ satya isrāyellokaḥ|
εἶδεν Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ Ἴδε ἀληθῶς Ἰσραηλείτης, ἐν ᾧ δόλος οὐκ ἔστιν.
48 tataḥ sovadad, bhavān māṁ kathaṁ pratyabhijānāti? yīśuravādīt philipasya āhvānāt pūrvvaṁ yadā tvamuḍumbarasya tarormūle'sthāstadā tvāmadarśam|
λέγει αὐτῷ Ναθαναήλ Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.
49 nithanel acakathat, he guro bhavān nitāntam īśvarasya putrosi, bhavān isrāyelvaṁśasya rājā|
ἀπεκρίθη αὐτῷ Ναθαναήλ Ῥαββεί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ, σὺ Βασιλεὺς εἶ τοῦ Ἰσραήλ.
50 tato yīśu rvyāharat, tvāmuḍumbarasya pādapasya mūle dṛṣṭavānāhaṁ mamaitasmādvākyāt kiṁ tvaṁ vyaśvasīḥ? etasmādapyāścaryyāṇi kāryyāṇi drakṣyasi|
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ὅτι εἶπόν σοι ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψῃ.
51 anyaccāvādīd yuṣmānahaṁ yathārthaṁ vadāmi, itaḥ paraṁ mocite meghadvāre tasmānmanujasūnunā īśvarasya dūtagaṇam avarohantamārohantañca drakṣyatha|
καὶ λέγει αὐτῷ Ἀμὴν ἀμὴν λέγω ὑμῖν, ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου.
