yohanaḥ 12
1 nistārotsavāt pūrvvaṁ dinaṣaṭke sthite yīśu ryaṁ pramītam iliyāsaraṁ śmaśānād udasthāparat tasya nivāsasthānaṁ baithaniyāgrāmam āgacchat|
Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν Λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν Ἰησοῦς.
2 tatra tadarthaṁ rajanyāṁ bhojye kṛte marthā paryyaveṣayad iliyāsar ca tasya saṅgibhiḥ sārddhaṁ bhojanāsana upāviśat|
ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει, ὁ δὲ Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων σὺν αὐτῷ·
3 tadā mariyam arddhaseṭakaṁ bahumūlyaṁ jaṭāmāṁsīyaṁ tailam ānīya yīśoścaraṇayo rmarddayitvā nijakeśa rmārṣṭum ārabhata; tadā tailasya parimalena gṛham āmoditam abhavat|
ἡ οὖν Μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.
4 yaḥ śimonaḥ putra riṣkariyotīyo yihūdānāmā yīśuṁ parakareṣu samarpayiṣyati sa śiṣyastadā kathitavān,
λέγει δὲ Ἰούδας ὁ Ἰσκαριώτης εἷς τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι
5 etattailaṁ tribhiḥ śatai rmudrāpadai rvikrītaṁ sad daridrebhyaḥ kuto nādīyata?
Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς;
6 sa daridralokārtham acintayad iti na, kintu sa caura evaṁ tannikaṭe mudrāsampuṭakasthityā tanmadhye yadatiṣṭhat tadapāharat tasmāt kāraṇād imāṁ kathāmakathayat|
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον ἔχων τὰ βαλλόμενα ἐβάσταζεν.
7 tadā yīśurakathayad enāṁ mā vāraya sā mama śmaśānasthāpanadinārthaṁ tadarakṣayat|
εἶπεν οὖν ὁ Ἰησοῦς Ἄφες αὐτήν, ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τηρήσῃ αὐτό·
8 daridrā yuṣmākaṁ sannidhau sarvvadā tiṣṭhanti kintvahaṁ sarvvadā yuṣmākaṁ sannidhau na tiṣṭhāmi|
τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.
9 tataḥ paraṁ yīśustatrāstīti vārttāṁ śrutvā bahavo yihūdīyāstaṁ śmaśānādutthāpitam iliyāsarañca draṣṭuṁ tat sthānam āgacchana|
Ἔγνω οὖν ὁ ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν.
10 tadā pradhānayājakāstam iliyāsaramapi saṁharttum amantrayan;
ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν,
11 yatastena bahavo yihūdīyā gatvā yīśau vyaśvasan|
ὅτι πολλοὶ δι’ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.
12 anantaraṁ yīśu ryirūśālam nagaram āgacchatīti vārttāṁ śrutvā pare'hani utsavāgatā bahavo lokāḥ
Τῇ ἐπαύριον ὁ ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται Ἰησοῦς εἰς Ἱεροσόλυμα,
13 kharjjūrapatrādyānīya taṁ sākṣāt karttuṁ bahirāgatya jaya jayeti vācaṁ proccai rvaktum ārabhanta, isrāyelo yo rājā parameśvarasya nāmnāgacchati sa dhanyaḥ|
ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἐκραύγαζον Ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου, καὶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.
14 tadā "he siyonaḥ kanye mā bhaiṣīḥ paśyāyaṁ tava rājā garddabhaśāvakam āruhyāgacchati"
εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον ἐκάθισεν ἐπ’ αὐτό, καθώς ἐστιν γεγραμμένον
15 iti śāstrīyavacanānusāreṇa yīśurekaṁ yuvagarddabhaṁ prāpya taduparyyārohat|
Μὴ φοβοῦ, θυγάτηρ Σιών· ἰδοὺ ὁ Βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.
16 asyāḥ ghaṭanāyāstātparyyaṁ śiṣyāḥ prathamaṁ nābudhyanta, kintu yīśau mahimānaṁ prāpte sati vākyamidaṁ tasmina akathyata lokāśca tampratīttham akurvvan iti te smṛtavantaḥ|
Ταῦτα οὐκ ἔγνωσαν αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ’ ὅτε ἐδοξάσθη Ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ’ αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ.
17 sa iliyāsaraṁ śmaśānād āgantum āhvatavān śmaśānāñca udasthāpayad ye ye lokāstatkarmya sākṣād apaśyan te pramāṇaṁ dātum ārabhanta|
Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ’ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.
18 sa etādṛśam adbhutaṁ karmmakarot tasya janaśrute rlokāstaṁ sākṣāt karttum āgacchan|
διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.
19 tataḥ phirūśinaḥ parasparaṁ vaktum ārabhanta yuṣmākaṁ sarvvāśceṣṭā vṛthā jātāḥ, iti kiṁ yūyaṁ na budhyadhve? paśyata sarvve lokāstasya paścādvarttinobhavan|
οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
20 bhajanaṁ karttum utsavāgatānāṁ lokānāṁ katipayā janā anyadeśīyā āsan,
Ἦσαν δὲ Ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ·
21 te gālīlīyabaitsaidānivāsinaḥ philipasya samīpam āgatya vyāharan he maheccha vayaṁ yīśuṁ draṣṭum icchāmaḥ|
οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν.
22 tataḥ philipo gatvā āndriyam avadat paścād āndriyaphilipau yīśave vārttām akathayatāṁ|
ἔρχεται ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· ἔρχεται Ἀνδρέας καὶ Φίλιππος καὶ λέγουσιν τῷ Ἰησοῦ.
23 tadā yīśuḥ pratyuditavān mānavasutasya mahimaprāptisamaya upasthitaḥ|
ὁ δὲ Ἰησοῦς ἀποκρίνεται αὐτοῖς λέγων Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ Υἱὸς τοῦ ἀνθρώπου.
24 ahaṁ yuṣmānatiyathārthaṁ vadāmi, dhānyabījaṁ mṛttikāyāṁ patitvā yadi na mṛyate tarhyekākī tiṣṭhati kintu yadi mṛyate tarhi bahuguṇaṁ phalaṁ phalati|
ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει.
25 yo jane nijaprāṇān priyān jānāti sa tān hārayiṣyati kintu ye jana ihaloke nijaprāṇān apriyān jānāti senantāyuḥ prāptuṁ tān rakṣiṣyati| (aiōnios g166)
ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. (aiōnios g166)
26 kaścid yadi mama sevako bhavituṁ vāñchati tarhi sa mama paścādgāmī bhavatu, tasmād ahaṁ yatra tiṣṭhāmi mama sevakepi tatra sthāsyati; yo jano māṁ sevate mama pitāpi taṁ sammaṁsyate|
ἐὰν ἐμοί τις διακονῇ, ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ Πατήρ.
27 sāmprataṁ mama prāṇā vyākulā bhavanti, tasmād he pitara etasmāt samayān māṁ rakṣa, ityahaṁ kiṁ prārthayiṣye? kintvaham etatsamayārtham avatīrṇavān|
νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; Πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην.
28 he pita: svanāmno mahimānaṁ prakāśaya; tanaiva svanāmno mahimānam ahaṁ prākāśayaṁ punarapi prakāśayiṣyāmi, eṣā gagaṇīyā vāṇī tasmin samaye'jāyata|
Πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ Καὶ ἐδόξασα καὶ πάλιν δοξάσω.
29 tacśrutvā samīpasthalokānāṁ kecid avadan megho'garjīt, kecid avadan svargīyadūto'nena saha kathāmacakathat|
ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον Ἄγγελος αὐτῷ λελάληκεν.
30 tadā yīśuḥ pratyavādīt, madarthaṁ śabdoyaṁ nābhūt yuṣmadarthamevābhūt|
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν Οὐ δι’ ἐμὲ ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι’ ὑμᾶς.
31 adhunā jagatosya vicāra: sampatsyate, adhunāsya jagata: patī rājyāt cyoṣyati|
νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου· νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω·
32 yadyaī pṛthivyā ūrdvve protthāpitosmi tarhi sarvvān mānavān svasamīpam ākarṣiṣyāmi|
κἀγὼ ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.
33 kathaṁ tasya mṛti rbhaviṣyati, etad bodhayituṁ sa imāṁ kathām akathayat|
τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνήσκειν.
34 tadā lokā akathayan sobhiṣiktaḥ sarvvadā tiṣṭhatīti vyavasthāgranthe śrutam asmābhiḥ, tarhi manuṣyaputraḥ protthāpito bhaviṣyatīti vākyaṁ kathaṁ vadasi? manuṣyaputroyaṁ kaḥ? (aiōn g165)
ἀπεκρίθη οὖν αὐτῷ ὁ ὄχλος Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς λέγεις σὺ ὅτι δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ ἀνθρώπου; (aiōn g165)
35 tadā yīśurakathāyad yuṣmābhiḥ sārddham alpadināni jyotirāste, yathā yuṣmān andhakāro nācchādayati tadarthaṁ yāvatkālaṁ yuṣmābhiḥ sārddhaṁ jyotistiṣṭhati tāvatkālaṁ gacchata; yo jano'ndhakāre gacchati sa kutra yātīti na jānāti|
εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς Ἔτι μικρὸν χρόνον τὸ φῶς ἐν ὑμῖν ἐστιν. περιπατεῖτε ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ· καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.
36 ataeva yāvatkālaṁ yuṣmākaṁ nikaṭe jyotirāste tāvatkālaṁ jyotīrūpasantānā bhavituṁ jyotiṣi viśvasita; imāṁ kathāṁ kathayitvā yīśuḥ prasthāya tebhyaḥ svaṁ guptavān|
ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε. Ταῦτα ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ’ αὐτῶν.
37 yadyapi yīśusteṣāṁ samakṣam etāvadāścaryyakarmmāṇi kṛtavān tathāpi te tasmin na vyaśvasan|
Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν,
38 ataeva kaḥ pratyeti susaṁvādaṁ pareśāsmat pracāritaṁ? prakāśate pareśasya hastaḥ kasya ca sannidhau? yiśayiyabhaviṣyadvādinā yadetad vākyamuktaṁ tat saphalam abhavat|
ἵνα ὁ λόγος Ἡσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;
39 te pratyetuṁ nāśankuvan tasmin yiśayiyabhaviṣyadvādi punaravādīd,
διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἡσαΐας
40 yadā, "te nayanai rna paśyanti buddhibhiśca na budhyante tai rmanaḥsu parivarttiteṣu ca tānahaṁ yathā svasthān na karomi tathā sa teṣāṁ locanānyandhāni kṛtvā teṣāmantaḥkaraṇāni gāḍhāni kariṣyati|"
Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ στραφῶσιν, καὶ ἰάσομαι αὐτούς.
41 yiśayiyo yadā yīśo rmahimānaṁ vilokya tasmin kathāmakathayat tadā bhaviṣyadvākyam īdṛśaṁ prakāśayat|
ταῦτα εἶπεν Ἡσαΐας ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.
42 tathāpyadhipatināṁ bahavastasmin pratyāyan| kintu phirūśinastān bhajanagṛhād dūrīkurvvantīti bhayāt te taṁ na svīkṛtavantaḥ|
ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται·
43 yata īśvarasya praśaṁsāto mānavānāṁ praśaṁsāyāṁ te'priyanta|
ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.
44 tadā yīśuruccaiḥkāram akathayad yo jano mayi viśvasiti sa kevale mayi viśvasitīti na, sa matprerake'pi viśvasiti|
Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με,
45 yo jano māṁ paśyati sa matprerakamapi paśyati|
καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με.
46 yo jano māṁ pratyeti sa yathāndhakāre na tiṣṭhati tadartham ahaṁ jyotiḥsvarūpo bhūtvā jagatyasmin avatīrṇavān|
ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ.
47 mama kathāṁ śrutvā yadi kaścin na viśvasiti tarhi tamahaṁ doṣiṇaṁ na karomi, yato heto rjagato janānāṁ doṣān niścitān karttuṁ nāgatya tān paricātum āgatosmi|
καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν· οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον, ἀλλ’ ἵνα σώσω τὸν κόσμον.
48 yaḥ kaścin māṁ na śraddhāya mama kathaṁ na gṛhlāti, anyastaṁ doṣiṇaṁ kariṣyati vastutastu yāṁ kathāmaham acakathaṁ sā kathā carame'nhi taṁ doṣiṇaṁ kariṣyati|
ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ·
49 yato hetorahaṁ svataḥ kimapi na kathayāmi, kiṁ kiṁ mayā kathayitavyaṁ kiṁ samupadeṣṭavyañca iti matprerayitā pitā māmājñāpayat|
ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ’ ὁ πέμψας με Πατὴρ αὐτός μοι ἐντολὴν δέδωκεν τί εἴπω καὶ τί λαλήσω.
