1 yohanaḥ 4
1 he priyatamāḥ, yūyaṁ sarvveṣvātmasu na viśvasita kintu te īśvarāt jātā na vetyātmanaḥ parīkṣadhvaṁ yato bahavo mṛṣābhaviṣyadvādino jaganmadhyam āgatavantaḥ|
Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα, εἰ ἐκ τοῦ Θεοῦ ἐστιν· ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.
2 īśvarīyo ya ātmā sa yuṣmābhiranena paricīyatāṁ, yīśuḥ khrīṣṭo narāvatāro bhūtvāgata etad yena kenacid ātmanā svīkriyate sa īśvarīyaḥ|
Ἐν τούτῳ γινώσκεται τὸ πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστι·
3 kintu yīśuḥ khrīṣṭo narāvatāro bhūtvāgata etad yena kenacid ātmanā nāṅgīkriyate sa īśvarīyo nahi kintu khrīṣṭārerātmā, tena cāgantavyamiti yuṣmābhiḥ śrutaṁ, sa cedānīmapi jagati varttate|
καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα, ἐκ τοῦ Θεοῦ οὐκ ἔστι· καὶ τοῦτό ἐστι τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται, καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.
4 he bālakāḥ, yūyam īśvarāt jātāstān jitavantaśca yataḥ saṁsārādhiṣṭhānakāriṇo 'pi yuṣmadadhiṣṭhānakārī mahān|
Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς· ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ.
5 te saṁsārāt jātāstato hetoḥ saṁsārād bhāṣante saṁsāraśca teṣāṁ vākyāni gṛhlāti|
Αὐτοὶ ἐκ τοῦ κόσμου εἰσί· διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσι, καὶ ὁ κόσμος αὐτῶν ἀκούει.
6 vayam īśvarāt jātāḥ, īśvaraṁ yo jānāti so'smadvākyāni gṛhlāti yaśceśvarāt jāto nahi so'smadvākyāni na gṛhlāti; anena vayaṁ satyātmānaṁ bhrāmakātmānañca paricinumaḥ|
Ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν· ὁ γινώσκων τὸν Θεόν, ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ, οὐκ ἀκούει ἡμῶν. Ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης.
7 he priyatamāḥ, vayaṁ parasparaṁ prema karavāma, yataḥ prema īśvarāt jāyate, aparaṁ yaḥ kaścit prema karoti sa īśvarāt jāta īśvaraṁ vetti ca|
Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους· ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστι, καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται, καὶ γινώσκει τὸν Θεόν.
8 yaḥ prema na karoti sa īśvaraṁ na jānāti yata īśvaraḥ premasvarūpaḥ|
Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.
9 asmāsvīśvarasya premaitena prākāśata yat svaputreṇāsmabhyaṁ jīvanadānārtham īśvaraḥ svīyam advitīyaṁ putraṁ jaganmadhyaṁ preṣitavān|
Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν δι᾽ αὐτοῦ.
10 vayaṁ yad īśvare prītavanta ityatra nahi kintu sa yadasmāsu prītavān asmatpāpānāṁ prāyaścirttārthaṁ svaputraṁ preṣitavāṁścetyatra prema santiṣṭhate|
Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλ᾽ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλε τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.
11 he priyatamāḥ, asmāsu yadīśvareṇaitādṛśaṁ prema kṛtaṁ tarhi parasparaṁ prema karttum asmākamapyucitaṁ|
Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾷν.
12 īśvaraḥ kadāca kenāpi na dṛṣṭaḥ yadyasmābhiḥ parasparaṁ prema kriyate tarhīśvaro 'smanmadhye tiṣṭhati tasya prema cāsmāsu setsyate|
Θεὸν οὐδεὶς πώποτε τεθέαται· ἐὰν ἀγαπῶμεν ἀλλήλους, ὁ Θεὸς ἐν ἡμῖν μένει, καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐστὶν ἐν ἡμῖν.
13 asmabhyaṁ tena svakīyātmanoṁ'śo datta ityanena vayaṁ yat tasmin tiṣṭhāmaḥ sa ca yad asmāsu tiṣṭhatīti jānīmaḥ|
Ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν, ὅτι ἐκ τοῦ πνεύματος αὐτοῦ δέδωκεν ἡμῖν.
14 pitā jagatrātāraṁ putraṁ preṣitavān etad vayaṁ dṛṣṭvā pramāṇayāmaḥ|
Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκε τὸν υἱὸν σωτῆρα τοῦ κόσμου.
15 yīśurīśvarasya putra etad yenāṅgīkriyate tasmin īśvarastiṣṭhati sa ceśvare tiṣṭhati|
Ὃς ἂν ὁμολογήσῃ ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ Θεοῦ, ὁ Θεὸς ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν τῷ Θεῷ.
16 asmāsvīśvarasya yat prema varttate tad vayaṁ jñātavantastasmin viśvāsitavantaśca| īśvaraḥ premasvarūpaḥ premnī yastiṣṭhati sa īśvare tiṣṭhati tasmiṁśceśvarastiṣṭhati|
Καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν. Ὁ Θεὸς ἀγάπη ἐστί, καὶ ὁ μένων ἐν τῇ ἀγάπῃ, ἐν τῷ Θεῷ μένει, καὶ ὁ Θεὸς ἐν αὐτῷ μένει.
17 sa yādṛśo 'sti vayamapyetasmin jagati tādṛśā bhavāma etasmād vicāradine 'smābhi ryā pratibhā labhyate sāsmatsambandhīyasya premnaḥ siddhiḥ|
Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ᾽ ἡμῶν, ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως, ὅτι καθὼς ἐκεῖνός ἐστι, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.
18 premni bhīti rna varttate kintu siddhaṁ prema bhītiṁ nirākaroti yato bhītiḥ sayātanāsti bhīto mānavaḥ premni siddho na jātaḥ|
Φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ, ἀλλ᾽ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον, ὅτι ὁ φόβος κόλασιν ἔχει· ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.
19 asmāsu sa prathamaṁ prītavān iti kāraṇād vayaṁ tasmin prīyāmahe|
Ἡμεῖς ἀγαπῶμεν αὐτόν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.
20 īśvare 'haṁ prīya ityuktvā yaḥ kaścit svabhrātaraṁ dveṣṭi so 'nṛtavādī| sa yaṁ dṛṣṭavān tasmin svabhrātari yadi na prīyate tarhi yam īśvaraṁ na dṛṣṭavān kathaṁ tasmin prema karttuṁ śaknuyāt?
Ἐάν τις εἴπῃ ὅτι Ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν· ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακε, τὸν Θεὸν ὃν οὐχ ἑώρακε πῶς δύναται ἀγαπᾷν;
21 ata īśvare yaḥ prīyate sa svīyabhrātaryyapi prīyatām iyam ājñā tasmād asmābhi rlabdhā|
Καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπ᾽ αὐτοῦ, ἵνα ὁ ἀγαπῶν τὸν Θεόν, ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.
