romiNaH 8

1 ye janAH khrISTaM yIzum Azritya zArIrikaM nAcaranta AtmikamAcaranti te'dhunA daNDArhA na bhavanti|

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

2 jIvanadAyakasyAtmano vyavasthA khrISTayIzunA pApamaraNayo rvyavasthAto mAmamocayat|

for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;

3 yasmAcchArIrasya durbbalatvAd vyavasthayA yat karmmAsAdhyam Izvaro nijaputraM pApizarIrarUpaM pApanAzakabalirUpaJca preSya tasya zarIre pApasya daNDaM kurvvan tatkarmma sAdhitavAn|

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

4 tataH zArIrikaM nAcaritvAsmAbhirAtmikam AcaradbhirvyavasthAgranthe nirddiSTAni puNyakarmmANi sarvvANi sAdhyante|

that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.

5 ye zArIrikAcAriNaste zArIrikAn viSayAn bhAvayanti ye cAtmikAcAriNaste Atmano viSayAn bhAvayanti|

For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;

6 zArIrikabhAvasya phalaM mRtyuH kiJcAtmikabhAvasya phale jIvanaM zAntizca|

for the mind of the flesh [is] death, and the mind of the Spirit — life and peace;

7 yataH zArIrikabhAva Izvarasya viruddhaH zatrutAbhAva eva sa Izvarasya vyavasthAyA adhIno na bhavati bhavituJca na zaknoti|

because the mind of the flesh [is] enmity to God, for to the law of God it doth not subject itself,

8 etasmAt zArIrikAcAriSu toSTum IzvareNa na zakyaM|

for neither is it able; and those who are in the flesh are not able to please God.

9 kintvIzvarasyAtmA yadi yuSmAkaM madhye vasati tarhi yUyaM zArIrikAcAriNo na santa AtmikAcAriNo bhavathaH| yasmin tu khrISTasyAtmA na vidyate sa tatsambhavo nahi|

And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ — this one is not His;

10 yadi khrISTo yuSmAn adhitiSThati tarhi pApam uddizya zarIraM mRtaM kintu puNyamuddizyAtmA jIvati|

and if Christ [is] in you, the body, indeed, [is] dead because of sin, and the Spirit [is] life because of righteousness,

11 mRtagaNAd yIzu ryenotthApitastasyAtmA yadi yuSmanmadhye vasati tarhi mRtagaNAt khrISTasya sa utthApayitA yuSmanmadhyavAsinA svakIyAtmanA yuSmAkaM mRtadehAnapi puna rjIvayiSyati|

and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

12 he bhrAtRgaNa zarIrasya vayamadhamarNA na bhavAmo'taH zArIrikAcAro'smAbhi rna karttavyaH|

So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;

13 yadi yUyaM zarIrikAcAriNo bhaveta tarhi yuSmAbhi rmarttavyameva kintvAtmanA yadi zarIrakarmmANi ghAtayeta tarhi jIviSyatha|

for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

14 yato yAvanto lokA IzvarasyAtmanAkRSyante te sarvva Izvarasya santAnA bhavanti|

for as many as are led by the Spirit of God, these are the sons of God;

15 yUyaM punarapi bhayajanakaM dAsyabhAvaM na prAptAH kintu yena bhAvenezvaraM pitaH pitariti procya sambodhayatha tAdRzaM dattakaputratvabhAvam prApnuta|

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba — Father.'

16 aparaJca vayam Izvarasya santAnA etasmin pavitra AtmA svayam asmAkam AtmAbhiH sArddhaM pramANaM dadAti|

The Spirit himself doth testify with our spirit, that we are children of God;

17 ataeva vayaM yadi santAnAstarhyadhikAriNaH, arthAd Izvarasya svattvAdhikAriNaH khrISTena sahAdhikAriNazca bhavAmaH; aparaM tena sArddhaM yadi duHkhabhAgino bhavAmastarhi tasya vibhavasyApi bhAgino bhaviSyAmaH|

and if children, also heirs, heirs, indeed, of God, and heirs together of Christ — if, indeed, we suffer together, that we may also be glorified together.

18 kintvasmAsu yo bhAvIvibhavaH prakAziSyate tasya samIpe varttamAnakAlInaM duHkhamahaM tRNAya manye|

For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory about to be revealed in us;

19 yataH prANigaNa Izvarasya santAnAnAM vibhavaprAptim AkAGkSan nitAntam apekSate|

for the earnest looking out of the creation doth expect the revelation of the sons of God;

20 aparaJca prANigaNaH svairam alIkatAyA vazIkRto nAbhavat

for to vanity was the creation made subject — not of its will, but because of Him who did subject [it] — in hope,

21 kintu prANigaNo'pi nazvaratAdhInatvAt muktaH san Izvarasya santAnAnAM paramamuktiM prApsyatItyabhiprAyeNa vazIkartrA vazIcakre|

that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

22 aparaJca prasUyamAnAvad vyathitaH san idAnIM yAvat kRtsnaH prANigaNa ArttasvaraM karotIti vayaM jAnImaH|

for we have known that all the creation doth groan together, and doth travail in pain together till now.

23 kevalaH sa iti nahi kintu prathamajAtaphalasvarUpam AtmAnaM prAptA vayamapi dattakaputratvapadaprAptim arthAt zarIrasya muktiM pratIkSamANAstadvad antarArttarAvaM kurmmaH|

And not only [so], but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting — the redemption of our body;

24 vayaM pratyAzayA trANam alabhAmahi kintu pratyakSavastuno yA pratyAzA sA pratyAzA nahi, yato manuSyo yat samIkSate tasya pratyAzAM kutaH kariSyati?

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for [it]?

25 yad apratyakSaM tasya pratyAzAM yadi vayaM kurvvImahi tarhi dhairyyam avalambya pratIkSAmahe|

and if what we do not behold we hope for, through continuance we expect [it].

26 tata AtmApi svayam asmAkaM durbbalatAyAH sahAyatvaM karoti; yataH kiM prArthitavyaM tad boddhuM vayaM na zaknumaH, kintvaspaSTairArttarAvairAtmA svayam asmannimittaM nivedayati|

And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth [us], we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

27 aparam IzvarAbhimatarUpeNa pavitralokAnAM kRte nivedayati ya AtmA tasyAbhiprAyo'ntaryyAminA jJAyate|

and He who is searching the hearts hath known what [is] the mind of the Spirit, because according to God he doth intercede for saints.

28 aparam IzvarIyanirUpaNAnusAreNAhUtAH santo ye tasmin prIyante sarvvANi militvA teSAM maGgalaM sAdhayanti, etad vayaM jAnImaH|

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

29 yata Izvaro bahubhrAtRNAM madhye svaputraM jyeSThaM karttum icchan yAn pUrvvaM lakSyIkRtavAn tAn tasya pratimUrtyAH sAdRzyaprAptyarthaM nyayuMkta|

because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;

30 aparaJca tena ye niyuktAsta AhUtA api ye ca tenAhUtAste sapuNyIkRtAH, ye ca tena sapuNyIkRtAste vibhavayuktAH|

and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

31 ityatra vayaM kiM brUmaH? Izvaro yadyasmAkaM sapakSo bhavati tarhi ko vipakSo'smAkaM?

What, then, shall we say unto these things? if God [is] for us, who [is] against us?

32 AtmaputraM na rakSitvA yo'smAkaM sarvveSAM kRte taM pradattavAn sa kiM tena sahAsmabhyam anyAni sarvvANi na dAsyati?

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

33 IzvarasyAbhiruciteSu kena doSa AropayiSyate? ya IzvarastAn puNyavata iva gaNayati kiM tena?

Who shall lay a charge against the choice ones of God? God [is] He that is declaring righteous,

34 aparaM tebhyo daNDadAnAjJA vA kena kariSyate? yo'smannimittaM prANAn tyaktavAn kevalaM tanna kintu mRtagaNamadhyAd utthitavAn, api cezvarasya dakSiNe pArzve tiSThan adyApyasmAkaM nimittaM prArthata evambhUto yaH khrISTaH kiM tena?

who [is] he that is condemning? Christ [is] He that died, yea, rather also, was raised up; who is also on the right hand of God — who also doth intercede for us.

35 asmAbhiH saha khrISTasya premavicchedaM janayituM kaH zaknoti? klezo vyasanaM vA tADanA vA durbhikSaM vA vastrahInatvaM vA prANasaMzayo vA khaGgo vA kimetAni zaknuvanti?

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 kintu likhitam Aste, yathA, vayaM tava nimittaM smo mRtyuvaktre'khilaM dinaM| balirdeyo yathA meSo vayaM gaNyAmahe tathA|

(according as it hath been written — 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

37 aparaM yo'smAsu prIyate tenaitAsu vipatsu vayaM samyag vijayAmahe|

but in all these we more than conquer, through him who loved us;

38 yato'smAkaM prabhunA yIzukhrISTenezvarasya yat prema tasmAd asmAkaM vicchedaM janayituM mRtyu rjIvanaM vA divyadUtA vA balavanto mukhyadUtA vA varttamAno vA bhaviSyan kAlo vA uccapadaM vA nIcapadaM vAparaM kimapi sRSTavastu

for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,

39 vaiteSAM kenApi na zakyamityasmin dRDhavizvAso mamAste|

nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that [is] in Christ Jesus our Lord.