Aionian Verses
kintvahaM yuSmAn vadAmi, yaH kazcit kAraNaM vinA nijabhrAtre kupyati, sa vicArasabhAyAM daNDArho bhaviSyati; yaH kazcicca svIyasahajaM nirbbodhaM vadati, sa mahAsabhAyAM daNDArho bhaviSyati; punazca tvaM mUDha iti vAkyaM yadi kazcit svIyabhrAtaraM vakti, tarhi narakAgnau sa daNDArho bhaviSyati| (Geenna g1067)
but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother’Raca,’ shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire. (Geenna g1067)
tasmAt tava dakSiNaM netraM yadi tvAM bAdhate, tarhi tannetram utpATya dUre nikSipa, yasmAt tava sarvvavapuSo narake nikSepAt tavaikAGgasya nAzo varaM| (Geenna g1067)
And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
yadvA tava dakSiNaH karo yadi tvAM bAdhate, tarhi taM karaM chittvA dUre nikSipa, yataH sarvvavapuSo narake nikSepAt ekAGgasya nAzo varaM| (Geenna g1067)
And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit. (Geenna g1067)
ye kAyaM hantuM zaknuvanti nAtmAnaM, tebhyo mA bhaiSTa; yaH kAyAtmAnau niraye nAzayituM, zaknoti, tato bibhIta| (Geenna g1067)
"Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna. (Geenna g1067)
aparaJca bata kapharnAhUm, tvaM svargaM yAvadunnatosi, kintu narake nikSepsyase, yasmAt tvayi yAnyAzcaryyANi karmmaNyakAriSata, yadi tAni sidomnagara akAriSyanta, tarhi tadadya yAvadasthAsyat| (Hadēs g86)
"And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day. (Hadēs g86)
yo manujasutasya viruddhAM kathAM kathayati, tasyAparAdhasya kSamA bhavituM zaknoti, kintu yaH kazcit pavitrasyAtmano viruddhAM kathAM kathayati nehaloke na pretya tasyAparAdhasya kSamA bhavituM zaknoti| (aiōn g165)
"And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come. (aiōn g165)
aparaM kaNTakAnAM madhye bIjAnyuptAni tadartha eSaH; kenacit kathAyAM zrutAyAM sAMsArikacintAbhi rbhrAntibhizca sA grasyate, tena sA mA viphalA bhavati| (aiōn g165)
"And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful. (aiōn g165)
vanyayavasAni pApAtmanaH santAnAH| yena ripuNA tAnyuptAni sa zayatAnaH, karttanasamayazca jagataH zeSaH, karttakAH svargIyadUtAH| (aiōn g165)
"The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels. (aiōn g165)
yathA vanyayavasAni saMgRhya dAhyante, tathA jagataH zeSe bhaviSyati; (aiōn g165)
"Just as the weeds are collected together and burnt with fire, so will it be at the end of the age. (aiōn g165)
tathaiva jagataH zeSe bhaviSyati, phalataH svargIyadUtA Agatya puNyavajjanAnAM madhyAt pApinaH pRthak kRtvA vahnikuNDe nikSepsyanti, (aiōn g165)
"So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire. (aiōn g165)
ato'haM tvAM vadAmi, tvaM pitaraH (prastaraH) ahaJca tasya prastarasyopari svamaNDalIM nirmmAsyAmi, tena nirayo balAt tAM parAjetuM na zakSyati| (Hadēs g86)
"Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her. (Hadēs g86)
tasmAt tava karazcaraNo vA yadi tvAM bAdhate, tarhi taM chittvA nikSipa, dvikarasya dvipadasya vA tavAnaptavahnau nikSepAt, khaJjasya vA chinnahastasya tava jIvane pravezo varaM| (aiōnios g166)
"If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning. (aiōnios g166)
aparaM tava netraM yadi tvAM bAdhate, tarhi tadapyutpAvya nikSipa, dvinetrasya narakAgnau nikSepAt kANasya tava jIvane pravezo varaM| (Geenna g1067)
"If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire. (Geenna g1067)
aparam eka Agatya taM papraccha, he paramaguro, anantAyuH prAptuM mayA kiM kiM satkarmma karttavyaM? (aiōnios g166)
But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?" (aiōnios g166)
anyacca yaH kazcit mama nAmakAraNAt gRhaM vA bhrAtaraM vA bhaginIM vA pitaraM vA mAtaraM vA jAyAM vA bAlakaM vA bhUmiM parityajati, sa teSAM zataguNaM lapsyate, anantAyumo'dhikAritvaJca prApsyati| (aiōnios g166)
"And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life. (aiōnios g166)
tato mArgapArzva uDumbaravRkSamekaM vilokya tatsamIpaM gatvA patrANi vinA kimapi na prApya taM pAdapaM provAca, adyArabhya kadApi tvayi phalaM na bhavatu; tena tatkSaNAt sa uDumbaramAhIruhaH zuSkatAM gataH| (aiōn g165)
and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away. (aiōn g165)
kaJcana prApya svato dviguNanarakabhAjanaM taM kurutha| (Geenna g1067)
"Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves. (Geenna g1067)
re bhujagAH kRSNabhujagavaMzAH, yUyaM kathaM narakadaNDAd rakSiSyadhve| (Geenna g1067)
"You serpents! You vipers brood! How shall you escape the judgment of hell? (Geenna g1067)
anantaraM tasmin jaitunaparvvatopari samupaviSTe ziSyAstasya samIpamAgatya guptaM papracchuH, etA ghaTanAH kadA bhaviSyanti? bhavata Agamanasya yugAntasya ca kiM lakSma? tadasmAn vadatu| (aiōn g165)
When he had seated himself on the Mount of Olives, his disciples came to him privately, saying, "Tell us, when will these things happen, and what will be the sign of your coming, and of the end of the age?" (aiōn g165)
pazcAt sa vAmasthitAn janAn vadiSyati, re zApagrastAH sarvve, zaitAne tasya dUtebhyazca yo'nantavahnirAsAdita Aste, yUyaM madantikAt tamagniM gacchata| (aiōnios g166)
"Then he will say to those also at his left hand. ‘Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels; (aiōnios g166)
pazcAdamyanantazAstiM kintu dhArmmikA anantAyuSaM bhoktuM yAsyanti| (aiōnios g166)
"And these will go away into eternal punishment; but the righteous into eternal life." (aiōnios g166)
pazyata, jagadantaM yAvat sadAhaM yuSmAbhiH sAkaM tiSThAmi| iti| (aiōn g165)
teaching them to observe every command which I have given you. and lo! I am with you alway, even unto the end of the world." (aiōn g165)
ye janAH kathAM zRNvanti kintu sAMsArikI cintA dhanabhrAnti rviSayalobhazca ete sarvve upasthAya tAM kathAM grasanti tataH mA viphalA bhavati (aiōn g165)
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Mark 4:19
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When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful. (aiōn g165)
Mark 9:43
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"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
yasmAt yatra kITA na mriyante vahnizca na nirvvAti, tasmin anirvvANAnalanarake karadvayavastava gamanAt karahInasya svargapravezastava kSemaM| (Geenna g1067)
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Mark 9:45
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If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
yato yatra kITA na mriyante vahnizca na nirvvAti, tasmin 'nirvvANavahnau narake dvipAdavatastava nikSepAt pAdahInasya svargapravezastava kSemaM| (Geenna g1067)
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Mark 9:47
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If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
tasmina 'nirvvANavahnau narake dvinetrasya tava nikSepAd ekanetravata IzvararAjye pravezastava kSemaM| (Geenna g1067)
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atha sa vartmanA yAti, etarhi jana eko dhAvan Agatya tatsammukhe jAnunI pAtayitvA pRSTavAn, bhoH paramaguro, anantAyuH prAptaye mayA kiM karttavyaM? (aiōnios g166)
As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?" (aiōnios g166)
adyArabhya kopi mAnavastvattaH phalaM na bhuJjIta; imAM kathAM tasya ziSyAH zuzruvuH| (aiōn g165)
So, addressing the tree, he said, "Let no man ever more eat fruit from you." And the disciples heard it. (aiōn g165)
tathA sa yAkUbo vaMzopari sarvvadA rAjatvaM kariSyati, tasya rAjatvasyAnto na bhaviSyati| (aiōn g165)
"and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end." (aiōn g165)
ibrAhImi ca tadvaMze yA dayAsti sadaiva tAM| smRtvA purA pitRNAM no yathA sAkSAt pratizrutaM| (aiōn g165)
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Luke 1:55
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"As he spoke to our forefathers, to Abraham and his offspring forever." (aiōn g165)
Luke 1:70
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"As he spake by the mouth of his holy Prophets Which have been since the world began (aiōn g165)
sRSTeH prathamataH svIyaiH pavitrai rbhAvivAdibhiH| (aiōn g165)
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atha bhUtA vinayena jagaduH, gabhIraM garttaM gantuM mAjJApayAsmAn| (Abyssos g12)
So they besought Jesus not to command them to go away into the abyss. (Abyssos g12)
he kapharnAhUm, tvaM svargaM yAvad unnatA kintu narakaM yAvat nyagbhaviSyasi| (Hadēs g86)
"And you Capernaum, shall you be exalted to heaven? No! you shall be brought down to Hades! (Hadēs g86)
anantaram eko vyavasthApaka utthAya taM parIkSituM papraccha, he upadezaka anantAyuSaH prAptaye mayA kiM karaNIyaM? (aiōnios g166)
Then a certain lawyer stood up and tempted him. "Master," he said "what shall I do to inherit eternal life?" (aiōnios g166)
tarhi kasmAd bhetavyam ityahaM vadAmi, yaH zarIraM nAzayitvA narakaM nikSeptuM zaknoti tasmAdeva bhayaM kuruta, punarapi vadAmi tasmAdeva bhayaM kuruta| (Geenna g1067)
"I will warn you whom you ought to fear. Fear him who, after he was after he has killed, has power to throw you into Gehenna. Yes, I tell you, fear him. (Geenna g1067)
tenaiva prabhustamayathArthakRtam adhIzaM tadbuddhinaipuNyAt prazazaMsa; itthaM dIptirUpasantAnebhya etatsaMsArasya santAnA varttamAnakAle'dhikabuddhimanto bhavanti| (aiōn g165)
"And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light. (aiōn g165)
ato vadAmi yUyamapyayathArthena dhanena mitrANi labhadhvaM tato yuSmAsu padabhraSTeSvapi tAni cirakAlam AzrayaM dAsyanti| (aiōnios g166)
"And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles. (aiōnios g166)
pazcAt sa dhanavAnapi mamAra, taM zmazAne sthApayAmAsuzca; kintu paraloke sa vedanAkulaH san UrddhvAM nirIkSya bahudUrAd ibrAhImaM tatkroDa iliyAsaraJca vilokya ruvannuvAca; (Hadēs g86)
"And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. (Hadēs g86)
aparam ekodhipatistaM papraccha, he paramaguro, anantAyuSaH prAptaye mayA kiM karttavyaM? (aiōnios g166)
A ruler put this question to him. "Good teacher, what shall I do to inherit eternal life?" (aiōnios g166)
tadA yIzuH pratyuvAca, etasya jagato lokA vivahanti vAgdattAzca bhavanti (aiōn g165)
"People in this world marry and are given in marriage," said Jesus, (aiōn g165)
kintu ye tajjagatprAptiyogyatvena gaNitAM bhaviSyanti zmazAnAccotthAsyanti te na vivahanti vAgdattAzca na bhavanti, (aiōn g165)
"but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
tasmAd yaH kazcit tasmin vizvasiSyati so'vinAzyaH san anantAyuH prApsyati| (aiōnios g166)
in order that every one who believes in him may have eternal life. (aiōnios g166)
Izvara itthaM jagadadayata yat svamadvitIyaM tanayaM prAdadAt tato yaH kazcit tasmin vizvasiSyati so'vinAzyaH san anantAyuH prApsyati| (aiōnios g166)
"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. (aiōnios g166)
yaH kazcit putre vizvasiti sa evAnantam paramAyuH prApnoti kintu yaH kazcit putre na vizvasiti sa paramAyuSo darzanaM na prApnoti kintvIzvarasya kopabhAjanaM bhUtvA tiSThati| (aiōnios g166)
Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him." (aiōnios g166)
yazchinatti sa vetanaM labhate anantAyuHsvarUpaM zasyaM sa gRhlAti ca, tenaiva vaptA chettA ca yugapad AnandataH| (aiōnios g166)
The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together. (aiōnios g166)
yuSmAnAhaM yathArthataraM vadAmi yo jano mama vAkyaM zrutvA matprerake vizvasiti sonantAyuH prApnoti kadApi daNDabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnoti| (aiōnios g166)
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
dharmmapustakAni yUyam AlocayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhve taddharmmapustakAni madarthe pramANaM dadati| (aiōnios g166)
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
kSayaNIyabhakSyArthaM mA zrAmiSTa kintvantAyurbhakSyArthaM zrAmyata, tasmAt tAdRzaM bhakSyaM manujaputro yuSmAbhyaM dAsyati; tasmin tAta IzvaraH pramANaM prAdAt| (aiōnios g166)
"Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal." (aiōnios g166)
yaH kazcin mAnavasutaM vilokya vizvasiti sa zeSadine mayotthApitaH san anantAyuH prApsyati iti matprerakasyAbhimataM| (aiōnios g166)
"For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day." (aiōnios g166)
ahaM yuSmAn yathArthataraM vadAmi yo jano mayi vizvAsaM karoti sonantAyuH prApnoti| (aiōnios g166)
"I tell you solemnly that he who believes has eternal life. (aiōnios g166)
yajjIvanabhakSyaM svargAdAgacchat sohameva idaM bhakSyaM yo jano bhuGktte sa nityajIvI bhaviSyati| punazca jagato jIvanArthamahaM yat svakIyapizitaM dAsyAmi tadeva mayA vitaritaM bhakSyam| (aiōn g165)
"I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world." (aiōn g165)
yo mamAmiSaM svAdati mama sudhiraJca pivati sonantAyuH prApnoti tataH zeSe'hni tamaham utthApayiSyAmi| (aiōnios g166)
"He who feeds upon my flesh and drinks my blood has eternal life, and I will raise him up on the last day. (aiōnios g166)
yadbhakSyaM svargAdAgacchat tadidaM yanmAnnAM svAditvA yuSmAkaM pitaro'mriyanta tAdRzam idaM bhakSyaM na bhavati idaM bhakSyaM yo bhakSati sa nityaM jIviSyati| (aiōn g165)
"This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever." (aiōn g165)
tataH zimon pitaraH pratyavocat he prabho kasyAbhyarNaM gamiSyAmaH? (aiōnios g166)
Simon Peter answered. "To whom shall we go Master? You have words of eternal life; (aiōnios g166)
dAsazca nirantaraM nivezane na tiSThati kintu putro nirantaraM tiSThati| (aiōn g165)
"Now the slave does not remain permanently in the household, but the son does remain. (aiōn g165)
ahaM yuSmabhyam atIva yathArthaM kathayAmi yo naro madIyaM vAcaM manyate sa kadAcana nidhanaM na drakSyati| (aiōn g165)
"In solemn truth I tell you that if any one obeys my teaching he shall never behold death." (aiōn g165)
yihUdIyAstamavadan tvaM bhUtagrasta itIdAnIm avaiSma| ibrAhIm bhaviSyadvAdinaJca sarvve mRtAH kintu tvaM bhASase yo naro mama bhAratIM gRhlAti sa jAtu nidhAnAsvAdaM na lapsyate| (aiōn g165)
"Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, ‘If any man obeys my teaching he shall never taste death.’ (aiōn g165)
kopi manuSyo janmAndhAya cakSuSI adadAt jagadArambhAd etAdRzIM kathAM kopi kadApi nAzRNot| (aiōn g165)
"Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. (aiōn g165)
yaH kazcana ca jIvan mayi vizvasiti sa kadApi na mariSyati, asyAM kathAyAM kiM vizvasiSi? (aiōn g165)
And every one who is living and believes in me shall never die. Do you believe this?" (aiōn g165)
yo jane nijaprANAn priyAn jAnAti sa tAn hArayiSyati kintu ye jana ihaloke nijaprANAn apriyAn jAnAti senantAyuH prAptuM tAn rakSiSyati| (aiōnios g166)
He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life. (aiōnios g166)
tadA lokA akathayan sobhiSiktaH sarvvadA tiSThatIti vyavasthAgranthe zrutam asmAbhiH, tarhi manuSyaputraH protthApito bhaviSyatIti vAkyaM kathaM vadasi? manuSyaputroyaM kaH? (aiōn g165)
Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by ‘The Son of man must be lifted up’? Who is this Son of man?" (aiōn g165)
tasya sAjJA anantAyurityahaM jAnAmi, ataevAhaM yat kathayAmi tat pitA yathAjJApayat tathaiva kathayAmyaham| (aiōnios g166)
And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me." (aiōnios g166)
tataH pitaraH kathitavAn bhavAn kadApi mama pAdau na prakSAlayiSyati| yIzurakathayad yadi tvAM na prakSAlaye tarhi mayi tava kopyaMzo nAsti| (aiōn g165)
Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me." (aiōn g165)
tato mayA pituH samIpe prArthite pitA nirantaraM yuSmAbhiH sArddhaM sthAtum itaramekaM sahAyam arthAt satyamayam AtmAnaM yuSmAkaM nikaTaM preSayiSyati| (aiōn g165)
"and I will pray the Father, and he will give you another Comforter to be with you forever, (aiōn g165)
tvaM yollokAn tasya haste samarpitavAn sa yathA tebhyo'nantAyu rdadAti tadarthaM tvaM prANimAtrANAm adhipatitvabhAraM tasmai dattavAn| (aiōnios g166)
"since thou hast given him authority over all mankind, to give eternal life to all whom thou hast given him. (aiōnios g166)
yastvam advitIyaH satya IzvarastvayA preritazca yIzuH khrISTa etayorubhayoH paricaye prApte'nantAyu rbhavati| (aiōnios g166)
"And this is eternal life, to know thee, the only true God, and Jesus Christ whom thou hast sent. (aiōnios g166)
paraloke yato hetostvaM mAM naiva hi tyakSyasi| svakIyaM puNyavantaM tvaM kSayituM naiva dAsyasi| evaM jIvanamArgaM tvaM mAmeva darzayiSyasi| (Hadēs g86)
"For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption. (Hadēs g86)
iti jJAtvA dAyUd bhaviSyadvAdI san bhaviSyatkAlIyajJAnena khrISTotthAne kathAmimAM kathayAmAsa yathA tasyAtmA paraloke na tyakSyate tasya zarIraJca na kSeSyati; (Hadēs g86)
"he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption. (Hadēs g86)
kintu jagataH sRSTimArabhya Izvaro nijapavitrabhaviSyadvAdigaNona yathA kathitavAn tadanusAreNa sarvveSAM kAryyANAM siddhiparyyantaM tena svarge vAsaH karttavyaH| (aiōn g165)
"whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets. (aiōn g165)
tataH paulabarNabbAvakSobhau kathitavantau prathamaM yuSmAkaM sannidhAvIzvarIyakathAyAH pracAraNam ucitamAsIt kintuM tadagrAhyatvakaraNena yUyaM svAn anantAyuSo'yogyAn darzayatha, etatkAraNAd vayam anyadezIyalokAnAM samIpaM gacchAmaH| (aiōnios g166)
So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
tadA kathAmIdRzIM zrutvA bhinnadezIyA AhlAditAH santaH prabhoH kathAM dhanyAM dhanyAm avadan, yAvanto lokAzca paramAyuH prAptinimittaM nirUpitA Asan te vyazvasan| (aiōnios g166)
When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. (aiōnios g166)
A prathamAd IzvaraH svIyAni sarvvakarmmANi jAnAti| (aiōn g165)
"Says the Lord, who has been making this known from the beginning of the world. (aiōn g165)
phalatastasyAnantazaktIzvaratvAdInyadRzyAnyapi sRSTikAlam Arabhya karmmasu prakAzamAnAni dRzyante tasmAt teSAM doSaprakSAlanasya panthA nAsti| (aïdios g126)
For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. (aïdios g126)
itthaM ta Izvarasya satyatAM vihAya mRSAmatam AzritavantaH saccidAnandaM sRSTikarttAraM tyaktvA sRSTavastunaH pUjAM sevAJca kRtavantaH; (aiōn g165)
(parallel missing)
Romans 1:25
(parallel missing)
because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. (aiōn g165)
vastutastu ye janA dhairyyaM dhRtvA satkarmma kurvvanto mahimA satkAro'maratvaJcaitAni mRgayante tebhyo'nantAyu rdAsyati| (aiōnios g166)
eternal life to those who by patience in well-doing strive for glory and honor and immortality; (aiōnios g166)
tena mRtyunA yadvat pApasya rAjatvam abhavat tadvad asmAkaM prabhuyIzukhrISTadvArAnantajIvanadAyipuNyenAnugrahasya rAjatvaM bhavati| (aiōnios g166)
in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours! (aiōnios g166)
kintu sAmprataM yUyaM pApasevAto muktAH santa Izvarasya bhRtyA'bhavata tasmAd yuSmAkaM pavitratvarUpaM labhyam anantajIvanarUpaJca phalam Aste| (aiōnios g166)
But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal. (aiōnios g166)
yataH pApasya vetanaM maraNaM kintvasmAkaM prabhuNA yIzukhrISTenAnantajIvanam IzvaradattaM pAritoSikam Aste| (aiōnios g166)
FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER. (aiōnios g166)
tat kevalaM nahi kintu sarvvAdhyakSaH sarvvadA saccidAnanda Izvaro yaH khrISTaH so'pi zArIrikasambandhena teSAM vaMzasambhavaH| (aiōn g165)
theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen. (aiōn g165)
ko vA pretalokam avaruhya khrISTaM mRtagaNamadhyAd AneSyatIti vAk manasi tvayA na gaditavyA| (Abyssos g12)
Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead. (Abyssos g12)
IzvaraH sarvvAn prati kRpAM prakAzayituM sarvvAn avizvAsitvena gaNayati| (eleēsē g1653)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
yato vastumAtrameva tasmAt tena tasmai cAbhavat tadIyo mahimA sarvvadA prakAzito bhavatu| iti| (aiōn g165)
For of him and through him, and for him, are all things. All glory to him forever and ever! Amen. (aiōn g165)
aparaM yUyaM sAMsArikA iva mAcarata, kintu svaM svaM svabhAvaM parAvartya nUtanAcAriNo bhavata, tata Izvarasya nidezaH kIdRg uttamo grahaNIyaH sampUrNazceti yuSmAbhiranubhAviSyate| (aiōn g165)
And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God. (aiōn g165)
pUrvvakAlikayugeSu pracchannA yA mantraNAdhunA prakAzitA bhUtvA bhaviSyadvAdilikhitagranthagaNasya pramANAd vizvAsena grahaNArthaM sadAtanasyezvarasyAjJayA sarvvadezIyalokAn jJApyate, (aiōnios g166)
Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages, (aiōnios g166)
tasyA mantraNAyA jJAnaM labdhvA mayA yaH susaMvAdo yIzukhrISTamadhi pracAryyate, tadanusArAd yuSmAn dharmme susthirAn karttuM samartho yo'dvitIyaH (aiōnios g166)
but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith. (aiōnios g166)
sarvvajJa Izvarastasya dhanyavAdo yIzukhrISTena santataM bhUyAt| iti| (aiōn g165)
Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen. (aiōn g165)
jJAnI kutra? zAstrI vA kutra? ihalokasya vicAratatparo vA kutra? ihalokasya jJAnaM kimIzvareNa mohIkRtaM nahi? (aiōn g165)
Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world? (aiōn g165)
vayaM jJAnaM bhASAmahe tacca siddhalokai rjJAnamiva manyate, tadihalokasya jJAnaM nahi, ihalokasya nazvarANAm adhipatInAM vA jJAnaM nahi; (aiōn g165)
Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought. (aiōn g165)
kintu kAlAvasthAyAH pUrvvasmAd yat jJAnam asmAkaM vibhavArtham IzvareNa nizcitya pracchannaM tannigUDham IzvarIyajJAnaM prabhASAmahe| (aiōn g165)
No, it is God’s wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory. (aiōn g165)
ihalokasyAdhipatInAM kenApi tat jJAnaM na labdhaM, labdhe sati te prabhAvaviziSTaM prabhuM kruze nAhaniSyan| (aiōn g165)
None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory. (aiōn g165)
kopi svaM na vaJcayatAM| yuSmAkaM kazcana cedihalokasya jJAnena jJAnavAnahamiti budhyate tarhi sa yat jJAnI bhavet tadarthaM mUDho bhavatu| (aiōn g165)
Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise. (aiōn g165)
ato hetoH pizitAzanaM yadi mama bhrAtu rvighnasvarUpaM bhavet tarhyahaM yat svabhrAtu rvighnajanako na bhaveyaM tadarthaM yAvajjIvanaM pizitaM na bhokSye| (aiōn g165)
Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble. (aiōn g165)
tAn prati yAnyetAni jaghaTire tAnyasmAkaM nidarzanAni jagataH zeSayuge varttamAnAnAm asmAkaM zikSArthaM likhitAni ca babhUvuH| (aiōn g165)
Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages. (aiōn g165)
mRtyo te kaNTakaM kutra paraloka jayaH kka te|| (Hadēs g86)
Where, Death, is thy victory? Where, Death, is thy sting? (Hadēs g86)
yata Izvarasya pratimUrtti ryaH khrISTastasya tejasaH susaMvAdasya prabhA yat tAn na dIpayet tadartham iha lokasya devo'vizvAsinAM jJAnanayanam andhIkRtavAn etasyodAharaNaM te bhavanti| (aiōn g165)
Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them. (aiōn g165)
kSaNamAtrasthAyi yadetat laghiSThaM duHkhaM tad atibAhulyenAsmAkam anantakAlasthAyi gariSThasukhaM sAdhayati, (aiōnios g166)
For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory, (aiōnios g166)
yato vayaM pratyakSAn viSayAn anuddizyApratyakSAn uddizAmaH| yato hetoH pratyakSaviSayAH kSaNamAtrasthAyinaH kintvapratyakSA anantakAlasthAyinaH| (aiōnios g166)
while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal. (aiōnios g166)
aparam asmAkam etasmin pArthive dUSyarUpe vezmani jIrNe satIzvareNa nirmmitam akarakRtam asmAkam anantakAlasthAyi vezmaikaM svarge vidyata iti vayaM jAnImaH| (aiōnios g166)
For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens. (aiōnios g166)
etasmin likhitamAste, yathA, vyayate sa jano rAyaM durgatebhyo dadAti ca| nityasthAyI ca taddharmmaH (aiōn g165)
As it is written. He scattered broadcast, he gave to the poor; His almsgiving continues forever. (aiōn g165)
mayA mRSAvAkyaM na kathyata iti nityaM prazaMsanIyo'smAkaM prabho ryIzukhrISTasya tAta Izvaro jAnAti| (aiōn g165)
The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth. (aiōn g165)
asmAkaM tAtezvaresyecchAnusAreNa varttamAnAt kutsitasaMsArAd asmAn nistArayituM yo (aiōn g165)
who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father, (aiōn g165)
yIzurasmAkaM pApahetorAtmotsargaM kRtavAn sa sarvvadA dhanyo bhUyAt| tathAstu| (aiōn g165)
to whom be glory forever and ever. Amen. (aiōn g165)
svazarIrArthaM yena bIjam upyate tena zarIrAd vinAzarUpaM zasyaM lapsyate kintvAtmanaH kRte yena bIjam upyate tenAtmato'nantajIvitarUpaM zasyaM lapsyate| (aiōnios g166)
The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal. (aiōnios g166)
adhipatitvapadaM zAsanapadaM parAkramo rAjatvaJcetinAmAni yAvanti padAnIha loke paraloke ca vidyante teSAM sarvveSAm Urddhve svarge nijadakSiNapArzve tam upavezitavAn, (aiōn g165)
far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come. (aiōn g165)
purA yUyam aparAdhaiH pApaizca mRtAH santastAnyAcaranta ihalokasya saMsArAnusAreNAkAzarAjyasyAdhipatim (aiōn g165)
(parallel missing)
Ephesians 2:2
(parallel missing)
in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience. (aiōn g165)
itthaM sa khrISTena yIzunAsmAn prati svahitaiSitayA bhAviyugeSu svakIyAnugrahasyAnupamaM nidhiM prakAzayitum icchati| (aiōn g165)
in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus. (aiōn g165)
kAlAvasthAtaH pUrvvasmAcca yo nigUDhabhAva Izvare gupta AsIt tadIyaniyamaM sarvvAn jJApayAmi| (aiōn g165)
and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe, (aiōn g165)
Ephesians 3:11
(parallel missing)
according to his eternal purpose which he purposed in Christ Jesus our Lord. (aiōn g165)
prAptavantastamasmAkaM prabhuM yIzuM khrISTamadhi sa kAlAvasthAyAH pUrvvaM taM manorathaM kRtavAn| (aiōn g165)
(parallel missing)
khrISTayIzunA samite rmadhye sarvveSu yugeSu tasya dhanyavAdo bhavatu| iti| (aiōn g165)
to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen. (aiōn g165)
yataH kevalaM raktamAMsAbhyAm iti nahi kintu kartRtvaparAkramayuktaistimirarAjyasyehalokasyAdhipatibhiH svargodbhavai rduSTAtmabhireva sArddham asmAbhi ryuddhaM kriyate| (aiōn g165)
For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm. (aiōn g165)
asmAkaM piturIzvarasya dhanyavAdo'nantakAlaM yAvad bhavatu| Amen| (aiōn g165)
Now unto our God and Father be the glory, forever and ever. Amen. (aiōn g165)
tat nigUDhaM vAkyaM pUrvvayugeSu pUrvvapuruSebhyaH pracchannam AsIt kintvidAnIM tasya pavitralokAnAM sannidhau tena prAkAzyata| (aiōn g165)
that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints. (aiōn g165)
te ca prabho rvadanAt parAkramayuktavibhavAcca sadAtanavinAzarUpaM daNDaM lapsyante, (aiōnios g166)
They shall suffer punishment, even an eternal destruction from the presence of the Lord, and from the brightness of his glorious majesty, (aiōnios g166)
asmAkaM prabhu ryIzukhrISTastAta IzvarazcArthato yo yuSmAsu prema kRtavAn nityAJca sAntvanAm anugraheNottamapratyAzAJca yuSmabhyaM dattavAn (aiōnios g166)
And may our Lord Jesus Christ himself, and God our Father, who has loved us and given us eternal encouragement and a good hope in grace, (aiōnios g166)
teSAM pApinAM madhye'haM prathama AsaM kintu ye mAnavA anantajIvanaprAptyarthaM tasmin vizvasiSyanti teSAM dRSTAnte mayi prathame yIzunA khrISTena svakIyA kRtsnA cirasahiSNutA yat prakAzyate tadarthamevAham anukampAM prAptavAn| (aiōnios g166)
Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal. (aiōnios g166)
anAdirakSayo'dRzyo rAjA yo'dvitIyaH sarvvajJa Izvarastasya gauravaM mahimA cAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen! (aiōn g165)
vizvAsarUpam uttamayuddhaM kuru, anantajIvanam Alambasva yatastadarthaM tvam AhUto 'bhavaH, bahusAkSiNAM samakSaJcottamAM pratijJAM svIkRtavAn| (aiōnios g166)
Keep contending in the noble contest of the faith; seize hold on eternal life, to which you were called when you confessed the good confession in the presence of many witnesses. (aiōnios g166)
amaratAyA advitIya AkaraH, agamyatejonivAsI, marttyAnAM kenApi na dRSTaH kenApi na dRzyazca| tasya gauravaparAkramau sadAtanau bhUyAstAM| Amen| (aiōnios g166)
who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
ihaloke ye dhaninaste cittasamunnatiM capale dhane vizvAsaJca na kurvvatAM kintu bhogArtham asmabhyaM pracuratvena sarvvadAtA (aiōn g165)
Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use. (aiōn g165)
so'smAn paritrANapAtrANi kRtavAn pavitreNAhvAnenAhUtavAMzca; asmatkarmmahetuneti nahi svIyanirUpANasya prasAdasya ca kRte tat kRtavAn| sa prasAdaH sRSTeH pUrvvakAle khrISTena yIzunAsmabhyam adAyi, (aiōnios g166)
He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time. (aiōnios g166)
khrISTena yIzunA yad anantagauravasahitaM paritrANaM jAyate tadabhirucitai rlokairapi yat labhyeta tadarthamahaM teSAM nimittaM sarvvANyetAni sahe| (aiōnios g166)
That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory. (aiōnios g166)
yato dImA aihikasaMsAram IhamAno mAM parityajya thiSalanIkIM gatavAn tathA krISki rgAlAtiyAM gatavAn tItazca dAlmAtiyAM gatavAn| (aiōn g165)
for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia. (aiōn g165)
aparaM sarvvasmAd duSkarmmataH prabhu rmAm uddhariSyati nijasvargIyarAjyaM netuM mAM tArayiSyati ca| tasya dhanyavAdaH sadAkAlaM bhUyAt| Amen| (aiōn g165)
And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen! (aiōn g165)
anantajIvanasyAzAto jAtAyA Izvarabhakte ryogyasya satyamatasya yat tatvajJAnaM yazca vizvAsa IzvarasyAbhirucitalokai rlabhyate tadarthaM (aiōnios g166)
(parallel missing)
Titus 1:2
(parallel missing)
I write in hope of life eternal which God who never lies, promised before times eternal, (aiōnios g166)
sa cAsmAn idaM zikSyati yad vayam adharmmaM sAMsArikAbhilASAMzcAnaGgIkRtya vinItatvena nyAyenezvarabhaktyA cehaloke Ayu ryApayAmaH, (aiōn g165)
And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age; (aiōn g165)
itthaM vayaM tasyAnugraheNa sapuNyIbhUya pratyAzayAnantajIvanasyAdhikAriNo jAtAH| (aiōnios g166)
In order that being justified by his grace, We might be made heirs according to the hope of eternal life. (aiōnios g166)
ko jAnAti kSaNakAlArthaM tvattastasya vicchedo'bhavad etasyAyam abhiprAyo yat tvam anantakAlArthaM taM lapsyase (aiōnios g166)
Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever, (aiōnios g166)
sa etasmin zeSakAle nijaputreNAsmabhyaM kathitavAn| sa taM putraM sarvvAdhikAriNaM kRtavAn tenaiva ca sarvvajaganti sRSTavAn| (aiōn g165)
has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe. (aiōn g165)
kintu putramuddizya tenoktaM, yathA, "he Izvara sadA sthAyi tava siMhAsanaM bhavet| yAthArthyasya bhaveddaNDo rAjadaNDastvadIyakaH| (aiōn g165)
But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice. (aiōn g165)
tadvad anyagIte'pIdamuktaM, tvaM malkISedakaH zreNyAM yAjako'si sadAtanaH| (aiōn g165)
and again, Thou art a priest forever, after the order of Melchisedek. (aiōn g165)
itthaM siddhIbhUya nijAjJAgrAhiNAM sarvveSAm anantaparitrANasya kAraNasvarUpo 'bhavat| (aiōnios g166)
and by being thus made perfect, he became the source of enduring salvation to all who obey him, (aiōnios g166)
anantakAlasthAyivicArAjJA caitaiH punarbhittimUlaM na sthApayantaH khrISTaviSayakaM prathamopadezaM pazcAtkRtya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
of the teaching regarding ablutions and the laying on of hands, of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
Izvarasya suvAkyaM bhAvikAlasya zaktiJcAsvaditavantazca te bhraSTvA yadi (aiōn g165)
and tasted the good word of God, and the powers of the Future Age, (aiōn g165)
tatraivAsmAkam agrasaro yIzuH pravizya malkISedakaH zreNyAM nityasthAyI yAjako'bhavat| (aiōn g165)
whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek. (aiōn g165)
yata Izvara idaM sAkSyaM dattavAn, yathA, "tvaM maklISedakaH zreNyAM yAjako'si sadAtanaH|" (aiōn g165)
For the words are in evidence, Thou art a priest forever after the order of Melchisedek. (aiōn g165)
Hebrews 7:21
(parallel missing)
For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever. (aiōn g165)
"parameza idaM zepe na ca tasmAnnivartsyate| tvaM malkISedakaH zreNyAM yAjako'si sadAtanaH|" (aiōn g165)
(parallel missing)
kintvasAvanantakAlaM yAvat tiSThati tasmAt tasya yAjakatvaM na parivarttanIyaM| (aiōn g165)
but he, because of his abiding forever, holds his priesthood inviolable. (aiōn g165)
yato vyavasthayA ye mahAyAjakA nirUpyante te daurbbalyayuktA mAnavAH kintu vyavasthAtaH paraM zapathayuktena vAkyena yo mahAyAjako nirUpitaH so 'nantakAlArthaM siddhaH putra eva| (aiōn g165)
For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore. (aiōn g165)
chAgAnAM govatsAnAM vA rudhiram anAdAya svIyarudhiram AdAyaikakRtva eva mahApavitrasthAnaM pravizyAnantakAlikAM muktiM prAptavAn| (aiōnios g166)
not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption. (aiōnios g166)
tarhi kiM manyadhve yaH sadAtanenAtmanA niSkalaGkabalimiva svamevezvarAya dattavAn, tasya khrISTasya rudhireNa yuSmAkaM manAMsyamarezvarasya sevAyai kiM mRtyujanakebhyaH karmmabhyo na pavitrIkAriSyante? (aiōnios g166)
how much more shall the blood of Christ, who through his eternal spirit offered himself free from blemish to God, cleanse your conscience from dead works unto the service of an ever-living God! (aiōnios g166)
sa nUtananiyamasya madhyastho'bhavat tasyAbhiprAyo'yaM yat prathamaniyamalaGghanarUpapApebhyo mRtyunA muktau jAtAyAm AhUtalokA anantakAlIyasampadaH pratijJAphalaM labheran| (aiōnios g166)
And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance. (aiōnios g166)
karttavye sati jagataH sRSTikAlamArabhya bahuvAraM tasya mRtyubhoga Avazyako'bhavat; kintvidAnIM sa AtmotsargeNa pApanAzArtham ekakRtvo jagataH zeSakAle pracakAze| (aiōn g165)
(for in that case he would have needed to suffer repeatedly, ever since the foundation of the world; )but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself. (aiōn g165)
aparam Izvarasya vAkyena jagantyasRjyanta, dRSTavastUni ca pratyakSavastubhyo nodapadyantaitad vayaM vizvAsena budhyAmahe| (aiōn g165)
By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible. (aiōn g165)
yIzuH khrISTaH zvo'dya sadA ca sa evAste| (aiōn g165)
Jesus Christ is the same yesterday, today, and forever. (aiōn g165)
anantaniyamasya rudhireNa viziSTo mahAn meSapAlako yena mRtagaNamadhyAt punarAnAyi sa zAntidAyaka Izvaro (aiōnios g166)
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, (aiōnios g166)
nijAbhimatasAdhanAya sarvvasmin satkarmmaNi yuSmAn siddhAn karotu, tasya dRSTau ca yadyat tuSTijanakaM tadeva yuSmAkaM madhye yIzunA khrISTena sAdhayatu| tasmai mahimA sarvvadA bhUyAt| Amen| (aiōn g165)
equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen! (aiōn g165)
rasanApi bhaved vahniradharmmarUpapiSTape| asmadaGgeSu rasanA tAdRzaM santiSThati sA kRtsnaM dehaM kalaGkayati sRSTirathasya cakraM prajvalayati narakAnalena jvalati ca| (Geenna g1067)
And the tongue is a fire; it is a very world of iniquity among our members, defiling the whole body, and setting on fire the wheel of nature, and is itself set on fire by hell. (Geenna g1067)
yasmAd yUyaM kSayaNIyavIryyAt nahi kintvakSayaNIyavIryyAd Izvarasya jIvanadAyakena nityasthAyinA vAkyena punarjanma gRhItavantaH| (aiōn g165)
For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God. (aiōn g165)
kintu vAkyaM parezasyAnantakAlaM vitiSThate| tadeva ca vAkyaM susaMvAdena yuSmAkam antike prakAzitaM| (aiōn g165)
But the word of the Lord abides forever. And this is the word of the gospel which has been told to you. (aiōn g165)
yo vAkyaM kathayati sa Izvarasya vAkyamiva kathayatu yazca param upakaroti sa IzvaradattasAmarthyAdivopakarotu| sarvvaviSaye yIzukhrISTenezvarasya gauravaM prakAzyatAM tasyaiva gauravaM parAkramazca sarvvadA bhUyAt| Amena| (aiōn g165)
If any one preaches, let him always preach as one who utters God’s truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen. (aiōn g165)
kSaNikaduHkhabhogAt param asmabhyaM khrISTena yIzunA svakIyAnantagauravadAnArthaM yo'smAn AhUtavAn sa sarvvAnugrAhIzvaraH svayaM yuSmAn siddhAn sthirAn sabalAn nizcalAMzca karotu| (aiōnios g166)
But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you. (aiōnios g166)
tasya gauravaM parAkramazcAnantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
His is the dominion forever and ever; Amen. (aiōn g165)
yato 'nena prakAreNAsmAkaM prabhostrAtR ryIzukhrISTasyAnantarAjyasya pravezena yUyaM sukalena yojayiSyadhve| (aiōnios g166)
For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you. (aiōnios g166)
IzvaraH kRtapApAn dUtAn na kSamitvA timirazRGkhalaiH pAtAle ruddhvA vicArArthaM samarpitavAn| (Tartaroō g5020)
For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment; (Tartaroō g5020)
kintvasmAkaM prabhostrAtu ryIzukhrISTasyAnugrahe jJAne ca varddhadhvaM| tasya gauravam idAnIM sadAkAlaJca bhUyAt| Amen| (aiōn g165)
But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen. (aiōn g165)
sa jIvanasvarUpaH prakAzata vayaJca taM dRSTavantastamadhi sAkSyaM dadmazca, yazca pituH sannidhAvavarttatAsmAkaM samIpe prakAzata ca tam anantajIvanasvarUpaM vayaM yuSmAn jJApayAmaH| (aiōnios g166)
And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us. (aiōnios g166)
saMsArastadIyAbhilASazca vyatyeti kintu ya IzvarasyeSTaM karoti so 'nantakAlaM yAvat tiSThati| (aiōn g165)
and the world and its lusts are passing away, but he who ever does the will of God abides forever. (aiōn g165)
sa ca pratijJayAsmabhyaM yat pratijJAtavAn tad anantajIvanaM| (aiōnios g166)
And this is the promise which he has promised to us even life eternal. (aiōnios g166)
yaH kazcit svabhrAtaraM dveSTi saM naraghAtI kiJcAnantajIvanaM naraghAtinaH kasyApyantare nAvatiSThate tad yUyaM jAnItha| (aiōnios g166)
Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him. (aiōnios g166)
tacca sAkSyamidaM yad Izvaro 'smabhyam anantajIvanaM dattavAn tacca jIvanaM tasya putre vidyate| (aiōnios g166)
And the testimony is this, "God has given us eternal life, and this life is in his Son." (aiōnios g166)
Izvaraputrasya nAmni yuSmAn pratyetAni mayA likhitAni tasyAbhiprAyo 'yaM yad yUyam anantajIvanaprAptA iti jAnIyAta tasyezvaraputrasya nAmni vizvaseta ca| (aiōnios g166)
I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God. (aiōnios g166)
aparam Izvarasya putra AgatavAn vayaJca yayA tasya satyamayasya jJAnaM prApnuyAmastAdRzIM dhiyam asmabhyaM dattavAn iti jAnImastasmin satyamaye 'rthatastasya putre yIzukhrISTe tiSThAmazca; sa eva satyamaya Izvaro 'nantajIvanasvarUpazcAsti| (aiōnios g166)
And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal. (aiōnios g166)
satyamatAd yuSmAsu mama premAsti kevalaM mama nahi kintu satyamatajJAnAM sarvveSAmeva| yataH satyamatam asmAsu tiSThatyanantakAlaM yAvaccAsmAsu sthAsyati| (aiōn g165)
I love you for the sake of the truth which is abiding in us and will be with us forever. (aiōn g165)
ye ca svargadUtAH svIyakartRtvapade na sthitvA svavAsasthAnaM parityaktavantastAn sa mahAdinasya vicArArtham andhakAramaye 'dhaHsthAne sadAsthAyibhi rbandhanairabadhnAt| (aïdios g126)
while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day. (aïdios g126)
aparaM sidomam amorA tannikaTasthanagarANi caiteSAM nivAsinastatsamarUpaM vyabhicAraM kRtavanto viSamamaithunasya ceSTayA vipathaM gatavantazca tasmAt tAnyapi dRSTAntasvarUpANi bhUtvA sadAtanavahninA daNDaM bhuJjate| (aiōnios g166)
So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo. (aiōnios g166)
svakIyalajjApheNodvamakAH pracaNDAH sAmudrataraGgAH sadAkAlaM yAvat ghoratimirabhAgIni bhramaNakArINi nakSatrANi ca bhavanti| (aiōn g165)
wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever. (aiōn g165)
Izvarasya premnA svAn rakSata, anantajIvanAya cAsmAkaM prabho ryIzukhrISTasya kRpAM pratIkSadhvaM| (aiōnios g166)
must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal. (aiōnios g166)
yo 'smAkam advitIyastrANakarttA sarvvajJa Izvarastasya gauravaM mahimA parAkramaH kartRtvaJcedAnIm anantakAlaM yAvad bhUyAt| Amen| (aiōn g165)
to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen. (aiōn g165)
yo 'smAsu prItavAn svarudhireNAsmAn svapApebhyaH prakSAlitavAn tasya piturIzvarasya yAjakAn kRtvAsmAn rAjavarge niyuktavAMzca tasmin mahimA parAkramazcAnantakAlaM yAvad varttatAM| Amen| (aiōn g165)
and has made us to be a kingdom of priests unto his God and Father; to him be the glory and the dominion forever and ever, Amen. (aiōn g165)
itthaM taiH prANibhistasyAnantajIvinaH siMhAsanopaviSTasya janasya prabhAve gaurave dhanyavAde ca prakIrttite (aiōn g165)
And whenever the Living Creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
te caturviMzatiprAcInA api tasya siMhAsanopaviSTasyAntike praNinatya tam anantajIvinaM praNamanti svIyakirITAMzca siMhAsanasyAntike nikSipya vadanti, (aiōn g165)
the four and twenty Elders fall down before Him who sits on the throne, and worship Him who lives forever and ever, and cast their crowns before the throne, saying. (aiōn g165)
aparaM svargamarttyapAtAlasAgareSu yAni vidyante teSAM sarvveSAM sRSTavastUnAM vAgiyaM mayA zrutA, prazaMsAM gauravaM zauryyam AdhipatyaM sanAtanaM| siMhasanopaviSTazca meSavatsazca gacchatAM| (aiōn g165)
And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!" (aiōn g165)
tataH pANDuravarNa eko 'zvo mayA dRSTaH, tadArohiNo nAma mRtyuriti paralokazca tam anucarati khaGgena durbhikSeNa mahAmAryyA vanyapazubhizca lokAnAM badhAya pRthivyAzcaturthAMzasyAdhipatyaM tasmA adAyi| (Hadēs g86)
So I liked, and lo, a pale horse; and he who sat on him was named Death; and Hades was following after him. To them was given authority over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the wild beasts of the earth. (Hadēs g86)
tathAstu dhanyavAdazca tejo jJAnaM prazaMsanaM| zauryyaM parAkramazcApi zaktizca sarvvameva tat| varttatAmIzvare'smAkaM nityaM nityaM tathAstviti| (aiōn g165)
and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen." (aiōn g165)
tataH paraM saptamadUtena tUryyAM vAditAyAM gaganAt pRthivyAM nipatita ekastArako mayA dRSTaH, tasmai rasAtalakUpasya kuJjikAdAyi| (Abyssos g12)
Then the fifth angel blew his trumpet, and I saw a star fallen from heaven upon the earth; and to him was given the key to the bottomless pit. (Abyssos g12)
tena rasAtalakUpe mukte mahAgnikuNDasya dhUma iva dhUmastasmAt kUpAd udgataH| tasmAt kUpadhUmAt sUryyAkAzau timirAvRtau| (Abyssos g12)
And he opened the bottomless pit, and out of the pit there went up a smoke like the smoke of a great furnace. And the sun and the air grew dark, because of the smoke out of the pit. (Abyssos g12)
teSAM rAjA ca rasAtalasya dUtastasya nAma ibrIyabhASayA abaddon yUnAnIyabhASayA ca apalluyon arthato vinAzaka iti| (Abyssos g12)
They have a king over them, the angel of the bottomless pit. His name in Hebrew is Abaddon; in Greek he is called Apollyon. (Abyssos g12)
aparaM svargAd yasya ravo mayAzrAvi sa puna rmAM sambhAvyAvadat tvaM gatvA samudramedinyostiSThato dUtasya karAt taM vistIrNa kSudragranthaM gRhANa, tena mayA dUtasamIpaM gatvA kathitaM grantho 'sau dIyatAM| (aiōn g165)
and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it, "Delay there shall be no more, (aiōn g165)
aparaM tayoH sAkSye samApte sati rasAtalAd yenotthitavyaM sa pazustAbhyAM saha yuddhvA tau jeSyati haniSyati ca| (Abyssos g12)
"And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them. (Abyssos g12)
anantaraM saptadUtena tUryyAM vAditAyAM svarga uccaiH svarairvAgiyaM kIrttitA, rAjatvaM jagato yadyad rAjyaM tadadhunAbhavat| asmatprabhostadIyAbhiSiktasya tArakasya ca| tena cAnantakAlIyaM rAjatvaM prakariSyate|| (aiōn g165)
And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER." (aiōn g165)
anantaram AkAzamadhyenoDDIyamAno 'para eko dUto mayA dRSTaH so 'nantakAlIyaM susaMvAdaM dhArayati sa ca susaMvAdaH sarvvajAtIyAn sarvvavaMzIyAn sarvvabhASAvAdinaH sarvvadezIyAMzca pRthivInivAsinaH prati tena ghoSitavyaH| (aiōnios g166)
Then I saw another angel who was flying in mid-heaven. He had an eternal evangel, to evangelize all the dwellers on the earth, of every nation and tribe and tongue and people. (aiōnios g166)
teSAM yAtanAyA dhUmo 'nantakAlaM yAvad udgamiSyati ye ca pazuM tasya pratimAJca pUjayanti tasya nAmno 'GkaM vA gRhlanti te divAnizaM kaJcana virAmaM na prApsyanti| (aiōn g165)
And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name." (aiōn g165)
aparaM caturNAM prANinAm ekastebhyaH saptadUtebhyaH saptasuvarNakaMsAn adadAt| (aiōn g165)
And one of the four Living Creatures gave to the seven angels seven golden bowls, full of the wrath of God, who lives forever and ever. (aiōn g165)
tvayA dRSTo 'sau pazurAsIt nedAnIM varttate kintu rasAtalAt tenodetavyaM vinAzazca gantavyaH| tato yeSAM nAmAni jagataH sRSTikAlam Arabhya jIvanapustake likhitAni na vidyante te pRthivInivAsino bhUtam avarttamAnamupasthAsyantaJca taM pazuM dRSTvAzcaryyaM maMsyante| (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lamb’s Book of Life, when they gaze on the beast; how he was and is not, and is to come. (Abyssos g12)
punarapi tairidamuktaM yathA, brUta parezvaraM dhanyaM yannityaM nityameva ca| tasyA dAhasya dhUmo 'sau dizamUrddhvamudeSyati|| (aiōn g165)
And a second time they said. "Allelulia! For the smoke of her torment goes up forever and ever!" (aiōn g165)
tataH paraM svargAd avarohan eko dUto mayA dRSTastasya kare ramAtalasya kuJjikA mahAzRGkhalaJcaikaM tiSThataH| (Abyssos g12)
And I saw an angel coming down out of heaven, with the key of the bottomless pit and a great chain in his hand. (Abyssos g12)
aparaM rasAtale taM nikSipya tadupari dvAraM ruddhvA mudrAGkitavAn yasmAt tad varSasahasraM yAvat sampUrNaM na bhavet tAvad bhinnajAtIyAstena puna rna bhramitavyAH| tataH param alpakAlArthaM tasya mocanena bhavitavyaM| (Abyssos g12)
and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while. (Abyssos g12)
tadAnIM samudreNa svAntarasthA mRtajanAH samarpitAH, mRtyuparalokAbhyAmapi svAntarasthA mRtajanAH sarmipatAH, teSAJcaikaikasya svakriyAnuyAyI vicAraH kRtaH| (Hadēs g86)
The sea gave up the dead who were in it. Death and Hades gave up the dead who were in them. And all were judged according to their deeds. (Hadēs g86)
tadAnIM rAtriH puna rna bhaviSyati yataH prabhuH paramezvarastAn dIpayiSyati te cAnantakAlaM yAvad rAjatvaM kariSyante| (aiōn g165)
His name will need no lamplight nor sunlight, Because the Lord God will give them light; And they will reign forever and ever. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
ime nirjalAni prasravaNAni pracaNDavAyunA cAlitA meghAzca teSAM kRte nityasthAyI ghoratarAndhakAraH saJcito 'sti| (questioned)
